‘Getting Out and Getting Away’: Women's Narratives of Class Mobility

This article is concerned with the ways in which women narrate a move from a ‘working-class’ position to a position marked (in however fragmentary and complex a way) as ‘middle class’. While such a move might be seen in terms of a straightforward escape from a disadvantaged social position, I argue here that what has to be analysed is the pain and the sense of estrangement associated with this class movement.Drawing on the class narratives of a group of seven white British women, the article uses Bourdieu's concepts of symbolic capital and habitus to explore the cultural and symbolic configurations of class. These configurations may be inscribed into the self, so that the self, itself, is class marked. Since working-class selves are frequently marked in pathological terms, this raises particular difficulties for the idea of an ‘escape’ from such a position. Class in this sense is embedded in people's history and so cannot be so easily ‘escaped’. The usual conventions of life-narratives – in which the self remains the same entity from birth to death and later events are a culmination of earlier ones – are also disrupted in this case.But if a working-class position is marked as pathological, so too is taking on the markers of middle-class existence. To do so is not only to risk ‘getting it wrong’, but it is also to risk the scorn attached to ‘pretentiousness’. There is a particular jeopardy here for women, since it is women who have been especially associated with desires for artefacts associated with bourgeois existence. The article argues for a focus for classed desires and class envy, not in pathological terms, but in terms of a coherent response to political and social exclusions.     

Celebrity Studies Today

Celebrity, being often unearned and ephemeral, is the lowest form of fame. Nevertheless, it’s a real and fascinating display of personal significance in our time. Celebrities are, of course, questionable role models, but characters of strange and singular greatness such as Elvis and Michael Jackson, everyone knows, aren’t really to be imitated. Celebrities, although they often have interesting political and spiritual opinions, are easily distinguished from political leaders. Celebrity, I show, is more a downside than not of democracy.     

Locke, Darwin, and the American Science of Modern Virtue

American “progress” has typically been reconstructed in terms of the Lockean understanding of who we are. That “progress” is only ambiguously progress. It highlights the truth about our personal freedom, but at the expense of the truth about who we are as free and relational beings. So our Lockeanism receives and deserves Darwinian criticism—criticism from the point of view of the social animals evolutionary theory says we are. This article is a scientific prelude to our openness to a theory that incorporates what’s true about Locke, what’s true about Darwin, and more.     

Walk and Die: An Unusual Presentation of Head Injury

Abstract:  We report three deaths in young adult males following closed blunt trauma to the head and face where the affected individuals were able to walk away from the incident, before subsequently collapsing and dying a short distance from the site of the assault. In each case, due to the rapidity of the posttrauma collapse, the pathologist was faced with a diagnostic difficulty at autopsy; the external examination revealed multiple injuries to the head and face, but internal examinations showed limited findings with no structural explanation for the death. We discuss possible mechanisms that could account for this scenario, the implications of alcohol consumption with a concussive head injury, and parallels that can be drawn with the so-called "talk and die,""talk and deteriorate," and "second impact syndrome." Finally, the possible role of so-called "postexercise peril" is discussed in relation to these deaths.     

Chronic extradural haemorrhage. A case report and brief literature review

A case of chronic extradural haemorrhage with a presumed time interval of 5-6 weeks between injury and diagnosis at postmortem examination is presented. The literature relating to this entity has been reviewed, and relevant features commented upon, including time intervals, age, sex, location, clinical features, pathological findings, associated skull fractures, mechanisms involved, and the source of the bleeding.     

Our Crisis of Self-evidence

Confidence that the we can hold and be guided by the self-evident truth about our natures is the only real foundation of the liberty our Founders—our political Fathers—worked so hard to protect. But the truth is the more consistently we are guided by our Fathers’ philosopher—John Locke, the more self-evidence becomes a problem for us. We can only address our crisis in self-evidence by knowing better than our Fathers thought they knew.