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This paper details the articulations of a sample of South Asian Muslims from Lancashire, UK, and Karachi, Pakistan, in relation to their construction of the urban space in which they reside. In particular, theories of how urban spaces are ‘racially constructed’ and the impact of this on our understanding of racial and politically motivated violence are examined. The findings are part of a broader study which provided a comparative evaluation of the experiences of crime amongst two Muslim communities in the UK and Pakistan (Quraishi, Muslims and crime: A comparative study. Aldershot: Ashgate, 2005). The theoretical inspiration for this paper originates from the writings of Chicago School scholars such as Park, but more specifically from the works of Webster, Hesse et al. and Keith, who each explore the dynamic relationships between urban space, racial identity and victimization (Park, The nature of race relations. Chapter 7 in L. Back, J. Solomos (Eds.), Theories of race and Racism. London: Routledge, 1950; Webster, Youth crime, victimization and harassment. The Keighley crime survey. A paper in community studies no.7. centre Research. Department of Applied and community studies, Bradford and Ilkley Community College, 1994; Webster, Local heroes: Racial violence among asian and young people. Leicester: Leicester University, 1997; Hesse,et al Beneath the surface: Racial harassment. Avebury: Aldershot, 1992; Keith, Identity and the spaces of authenticity. Chapter 35 in L. Back, J. Solomos (Eds), Theories of race and racism. London: Routledge, 2004) The paper evaluates the construction of certain ‘no-go’ zones in the UK and Pakistan as perceived by Muslims. The comparative dimension enables an exploration of the divergence and convergence of processes accountable for a racially constructed interpretation of urban environments (Alexander, The asian gang: Ethnicity, Identity. Masculinity. Oxford: Berg, 2000; Desai, Spaces of identity, cultures of conflict: The development of new asian identities, Ph.D. dissertation, Goldsmiths’ college, University of London. In B. Bowling, C. Philips (2000) Racism, crime & theoutsiders. London: Longman/Pearson, 1998). Such processes are contextualized against the broader experiences of social exclusion, victimization and racism experienced by Muslim youth in everyday life (Quraishi, Muslims and crime: A comparative study. Aldershot: Ashgate, 2005; Spalek, Islam, crime and criminal justice. London: Willan, 2002; Spalek, Muslims in the UK and the criminal justice system. Chapter 4 in open society institute (Eds.), Muslims in the UK: Policies for Engaged citizens.OSI/EU Monitoring & Advocacy Programme. Hungary, Budapest & New York, 2005).
Muzammil QuraishiEmail:
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