Gender comparisons in the relationship between parental and sibling violence and nonfamily violence

This paper addresses two neglected areas in the research on the relationship between family violence and violence outside the home: violence other than parent-child abuse and the effect of gender. Specifically, we consider both parental and sibling violence as independent variables, nonfamily violence as the dependent variable, and gender as the specification variable. The data were collected from a sample of 306 students in Introductory Sociology and Social Problems classes. The finding of particular importance is that the interaction between the gender of both the aggressor and the victim has a significant effect on the relationship between violence within the home and nonfamily violence.     

The geography of regime survival: Abacha's Nigeria

This article examines the state-creation process in Nigeriain the context of military regime survival in the 1990s. Nigeriaentered a period of protracted political crisis following theannulment of the 12 June 1993 presidential election and theentrenchment of the Abacha military government. The southwest,or Yorubaland,was the hotbed of opposition to continued militaryrule. This research shows how the Abacha government utilizedthe neo-colonial strategy of ‘divide and survive’to fragment opposition in Yorubaland, and how the governmentdivided regional opposition both socially and spatially. A localcoalition of Ekiti elites chose statehood over solidarity withtheir fellow Yorubas opposing Abacha, particularly those alignedwith Afenifere and the Oduduwa People’s Congress. Newstate movements — like that for Ekiti State — promotedmore local identities at the expense of pan-Yoruba solidarityand unified opposition to the regime. The article is based onsix months of fieldwork in Nigeria in 2002, including a casestudy of the movement for the creation of Ekiti State. Overall,it seeks to contribute to our understanding of the geographyof regime survival.     

Towards Indigenous Feminist Theorizing in the Caribbean

This attempt to develop an indigenous reading of feminism as both activism and discourse in the Caribbean is informed by my own preoccupation with the limits of contemporary postmodern feminist theorizing in terms of its accessibility, as well as application to understanding the specificity of a region. I, for instance, cannot speak for or in the manner of a white middle-class academic in Britain, or a black North American feminist, as much as we share similarities which go beyond the society, and which are fuelled by our commitment to gender equality. At the same time, our conversations are intersecting as a greater clarity of thought emerges in relation and perhaps in reaction to the other. Ideas of difference and the epistemological standpoint of ‘Third World’ women have been dealt with admirably by many feminist writers such as Chandra Mohanty, Avtah Brah and Uma Narayan. In this article I draw on the ideas emerging in contemporary western feminist debates pertaining to sexual difference and equality and continue my search for a Caribbean feminist voice which defines feminism and feminist theory in the region, not as a linear narrative but one which has continually intersected with the politics of identity in the region.