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In 2000, Wolfgang Kersting gave a much acknowledged outline concerning a liberal welfare state-philosophy within the debate on libertarianism and egalitarianism. Kersting, who used to sympathize with John Rawls’ theory of justice, now bases his approach on a ‘naturalism of merits’, which he polemically distinguishes from all egalitarian forms of political liberalism. This article deals with Kersting’s way from John Rawls’ ‘Theory of Justice’ (1971) via Robert Nozick’s ‘Anarchy, State, and Utopia’ (1974) to his present conception of a minimal welfare state; furthermore, the article points out that Kersting’s conception is appropriate neither to the complexity of modern societies nor to the basic normative standards of the classical political liberalism.  相似文献   
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Ohne Zusammenfassung
Andreas Wei?Email:

Andreas Wei?   geb. 1978. Magister Artium, Wissenschaftlicher Mitarbeiter am SFB 640 Repr?sentationen sozialer Ordnungen im Wandel, Teilprojekt A5 Transnationale ?ffentlichkeiten und Repr?sentationen im Vergleich: Europa, arabische Welt, Russland, 1850er–1910er Jahre und 1990er Jahre der Humboldt-Universit?t zu Berlin. Forschungsschwerpunkte: Europa des 19./20. Jahrhunderts, Beziehungsgeschichte zwischen Europa und der au?ereurop?ischen Welt mit Schwerpunkt Asien.  相似文献   
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Tolerance is treated as a virtue and a key principle in liberal theories of the state and human rights. Critics of liberalism have already addressed limitations of tolerance, and the United Nations (UN) introduced broader and more inclusive human rights and non-discrimination norms. Yet, tolerance is still invoked in human rights advocacy, and the UN promotes teaching tolerance as a means to protect human rights. However, there is an asymmetrical relationship between the “tolerant” and the “tolerated,” which must be questioned for its human rights implications. The paper contends that tolerance does not ensure non-discrimination, freedom from persecution, or ending violence. Instead, it can be complicit in violence against lesbian, gay, bisexual, and transgender (LGBT) persons. As an illustrative case, it examines Turkey—a country that has pursued the liberal policy of tolerance by not criminalizing homosexuality—during a reform period that involved further liberalization of law but not the protection of LGBT rights.  相似文献   
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Pyongyang's nuclear progress slowed significantly during times of diplomacy and accelerated during times of threats.  相似文献   
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With the inauguration of the new federal government in 2009, many Germans were afraid of a rollback in energy and climate policy. Indeed, Christian democrats and liberals extended the operational lifespan of nuclear power plants but also continued with the previous green energy policy, known as Energiewende (energy transition). Beginning with a strong ideological separation, the Fukushima accident in Japan provoked a u-turn in nuclear policy, leading the government to abandon the lifespan extensions and to intensify the implementation of Energiewende, which became one of the core policy projects of the Merkel II cabinet then. Moreover, a new kind of consensus atmosphere was established which helped to settle some controversial environmental problems. Albeit policy outcomes concerning Energiewende were rather mixed, energy and climate policy was a rather low ranking issues during the federal election campaign in 2013.  相似文献   
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