After Apartheid: Consensus, Contention, and Gender in South Africa’s Public Sphere

The South African transition from apartheid to democracy is one of the iconic developments of the late twentieth century coming soon after the fall of the Berlin Wall. The country, led by a universally admired Nelson Mandela, seemed to embody the world’s hopes for peace and democracy. In the aftermath of the first inclusive elections in 1994, South Africans adopted one of the world’s finest constitutions and set up a modern and representative system of governance. However, the euphoria was not sustained. Economic inequality rose; poverty appears intractable, and an increasingly angry citizenry seems less willing to adhere to the liberal norms of tolerance and respect for difference. This article lays out some dimensions of the new conflicts detailing the intolerance for outsiders and violence against women and gay and lesbian people. I argue that the quality of democracy is not measured by its formal institutions important they may be. Rather, it is in the interactions between citizens in the public sphere that we are able to ascertain the extent to which democratic values have become normalized. Viewed from this perspective, it is evident that the legacies of distrust and antagonism continue to shape the possibilities of democratic deliberation in the public sphere.     

Shame and Non-suicidal Self-injury: Conceptualization and Preliminary Test of a Novel Developmental Model among Emerging Adults

Journal of Youth and Adolescence - Non-suicidal self-injury (NSSI) is particularly prevalent during adolescence and emerging adulthood. The salience of shame during these developmental periods...     

Self-Reflection and the Coalitional Praxis of (Dis)Integration

In “Unsettling the Privilege of Self-Reflexivity,” Andrea Smith argues that self-reflection is a deterrent to coalitional work and that in doing the work we will transform ourselves into coalitional beings. María Lugones, however, exposes how the “do-the-work-and-the-transformation-will-follow” formula does not address the lack of motivation to do coalitional work that challenges one’s sense of integrity as a good person. This article addresses the political problematic of “self-reflection” among the “relatively privileged” in feminist coalition work that requires disintegration of one’s unified sense of being committed to resistance against all oppressions.     

Beyond fear: the role of peritraumatic responses in posttraumatic stress and depressive symptoms among female crime victims

This study examines peritraumatic (and posttrauma) responses in a sample of female crime victims who had been sexually or physically assaulted within the previous 2 months. Women were interviewed about their emotional and behavioral responses during the trauma and assessed for posttraumatic stress disorder and depression symptomatology. Results indicate that women experience a wide range of behavioral and emotional responses during a traumatic event and that these responses have implications for posttrauma adjustment. Women who experienced behaviors typical of a freeze response are more likely to have a greater degree of symptomatology after the assault. Peritraumatic emotions, other than fear, such as sadness, humiliation, and anger, also appear to be related to posttrauma depression symptoms. These findings highlight the necessity of exploring the full range of possible reactions during a trauma.     

Regime Consolidation and Female Status in a Fledgling Theocracy: Khomeini's Vilayet-e-Fiqh, 1979–89

The Iranian Revolution, through Khomeini's consolidation measures, quickly morphed into an ‘Islamic Revolution’. Khomeini's regime abrogated popular legislation such as the Family Protection Laws of 1967 and 1975, which protected the rights of females, as the clerics sought to institute Shariah (Islamic) laws in an ‘Islamic Republic’. The historical record reveals that the precipitous legal transformation from secular to Shariah law under Ayatollah Khomeini's personal tutelage placed females in a dangerous predicament. Regressive gender policies, however, served to mobilize females to push back against the new social paradigm which had emerged under the rubric of Velayat-e-Fiqh. This article examines this misogynistic trajectory during Khomeini's rule and how it served to galvanize many Iranian women to ‘gender activism’.     

The US Approach toward Islamic Militancy: Current Policies in Historical Perspective

Following the events of 9/11, the US declared a global war on terror and a new strategy based on preemption for defeating Muslim extremism and terrorism. However, the new US strategy so far has not been more successful than earlier strategies in combating either Muslim extremism or international terrorism. Arguably, it may even have contributed to the strengthening of the appeal of Islamic extremism and certain terrorist groups such as al-Qaeda. The principal reason for this lack of success has been the historically inconsistent and contradictory approach of the US to dealing with the problem of Muslim militancy and its manipulation of it for short-term objectives.     

Shahs,Doctors, Diplomats and Missionaries in 19th Century Iran

By the mid-nineteenth century the impact of the West was felt in many walks of life in Persia, ranging from the intellectual, cultural, political, social to the economic sphere. In general it was the ideas and ideologies emanating from the West which finally affected every social institution and outlook on life. One of the fields affected was that of traditional medicine. The main agents of this impact were the European doctors of the Qajar Shahs and the nobility, the doctors assigned to diplomatic missions, medical members of Christian missions and the students who were sent abroad to study medicine and who returned to Iran to practice it. This paper will explore some aspects of the history of the introduction of Western medicine to Persia and simultaneously it will also examine the hypothesis that the role of the foreign powers and missionaries in introducing Western medicine into Persia was not entirely altruistic but related to non-medical objectives.