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Ownership is a central institution of modern societies, underlying the latter’s differentiation into different functional spheres. The article attempts to systematically assess the consequences of this institution for the political relationship to the world as well as for the character of democratic action. It asks which type of ownership is more, and which is less conducive to the democratization of the political community. It is argued that the increasingly frequent crises of contemporary democracies that can be noticed can neither be understood nor remedied without considering the conflictual influence exerted on the political process by possessive individualist ownership societies. This is because the latter, by inducing indifference and patterns of antagonistic domination, tend to undermine the conditions for democratic interaction. As an alternative, the article outlines the contours of a communitarian ownership society based on economic ownership where ownership is understood as a relationship of caring self-efficacy – thus only allowing democracies to live up to their own ambitions.  相似文献   
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