The effect of outpatient methadone maintenance treatment facilities on place-based crime

Journal of Experimental Criminology - This study evaluates the effect of outpatient methadone maintenance treatment (OMMT) facilities on crime in surrounding areas. Between 2007 and 2017 in...     

欧中战略伙伴关系走向(摘译)

建立欧中战略伙伴关系是2004年在海牙举行的欧盟-中国峰会上确立的目标,虽然在2004年和2005年欧中峰会之间的9个月里,欧中之间的联系加强了,但是直到2005年12月,欧洲理事会才授权欧盟委员会就签署一项伙伴合作协定与中国进行谈判.     

Lon L. Fuller,Gustav Radbruch,and the “positivist” theses

For helpful suggestions and criticism I am grateful to Delf Buchwald (Göttingen), Malte Dießelhorst (Göttingen), Ralf Dreier (Göttingen), Bonnie Litschewski Paulson (Göttingen and St. Louis), Martin Schulte (Münster), Alexander Somek (Vienna), and Kenneth I. Winston (Boston). In correspondence, Walter Ott (Zurich) and Carola Vulpius (Dresden) responded in a most helpful way to my queries.     

Theoretical and empirical specification of a model of informal labeling

Recently criminologists have begun to explore the importance of disaggregating frequency measures of self-reported delinquency into the separate decisions of initiation and continuation. Given that labeling makes predictions concerning continuation, the purpose of this paper is twofold. The first is to test the ability of an informal labeling model to predict the decision to continue delinquent behavior once it is initiated. The second purpose is to address the broader question of whether disaggregation matters. The findings support the idea that the informal labeling model is predictive of the decision to continue delinquent behavior. The findings also suggest that, at least for a measure of general delinquency, there are some differences to be found by choosing the appropriate sample and form of the dependent variable.     

The Victorian Women on Farms Gatherings: A Case Study of the Australian “Women in Agriculture” Movement

This article provides a case study of the Victorian Women on Farms Gatherings (WOFG) to redress the lack of attention political historians have paid to farm women. Using materials collected by Museum Victoria, we trace the reasons for farm women's activism during the latter part of the twentieth century, and document the activities and outcomes of the Gatherings held annually since 1990. Our study demonstrates that farm women see politics as multi-faceted and heterogeneous. In short, there are no clear binaries between the political and non-political. This demonstrates the need to avoid masculinist and conventional definitions of politics, which obscure the political activities of women. Politics should not be conceptualised in a manner which associates women as a group with informal and non-traditional political activity. This simply reinscribes the types of binaries that have encouraged the omission of women from political history.     

Politics and ethics in cultural criminology

This essay offers both a critique of the theory and practice of criminology and an alternative programme via a sketch of a cultural criminology utilising cultural and literary analysis. The first part of the essay calls for the problematisation of the issues of value and representation in the criminological project and offers a competing account of the theoretical basis of the project of criminology based upon a cultural politics of difference and the ethics of radical alterity. The second part of the essay is a demonstration of how this theoretical basis might operate in practice through a cultural criminological reading of Maurice Blanchot's novelThe Most High (1948, 1996). This novel is an account of the relationship between language and transgression in a totalitarian society at the end of history. An alteration in the discursive practices of the criminological project premised upon a competing theoretical perspective suggests that criminology (specifically the relation between law and transgression, deviancy and regulation) can become an important element in explanations regarding the organisation and disorganisation of contemporary urban culture utilising the strengths of its prior application (specifically narratology) and abandoning its fear of culture.