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The recent Dutch homo-emancipation policy has identified religious communities, particularly within migrant populations, as
a core target group in which to make homosexuality more ‘speakable’. In this article we examine the paradoxical silencing
tendencies of this ‘speaking out’ policy on queer Muslim organisations in the Netherlands. We undertake this analysis as the
Dutch government is perhaps unique in developing an explicit ‘homo-emancipation’ policy and is often looked to as the model
for sexuality politics and legal redress in relation to inequalities on the basis of sexual orientation. We highlight how
the ‘speakability’ imperative in the Dutch homo-emancipation policy reproduces a paradigmatic, ‘homonormative’ model of an
‘out’ and ‘visible’ queer sexuality that has also come to be embedded in an anti-immigrant and specifically anti-Muslim discourse
in the Netherlands. Drawing on the concept of habitus, particularly in the work of Gloria Wekker, we suggest that rather than
relying on a ‘speakability’ policy model, queer Muslim sexualities need to be understood in a more nuanced and intersecting
way that attends to their lived realities. 相似文献
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