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1.
Monica McWilliams 《Critical Criminology》1997,8(1):78-92
This essay outlines the implications for abused women and children living in a society dominated by a high level of social
disruption and examines the various responses to domestic violence when it occurs in the midst of political violence. Attention
is focused on whether or not there are any special problems encountered in such a situation and whether these have particular
implications for women elsewhere. Using Northern Ireland as one example, the essay explores the social conditions impacting
at the familial, community, and state level and assesses the extent to which these provide a pervasive and interactive system
for legitimizing domestic violence. 相似文献
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Charles B. Fleming Richard F. Catalano Monica L. Oxford Tracy W. Harachi 《Journal of Quantitative Criminology》2002,18(4):423-439
The social development model (SDM) is a theory of behavior that has proven useful in explaining the etiology of delinquency, violence, and substance use among adolescents as well as early antisocial behavior among pre-adolescents. A further test of the model is its generalizability across population groups. A section of the SDM representing prosocial influences in the etiology of problem behavior was compared for boys and girls and for children from low- and non low-income families using three waves of child, parent and teacher survey data on a sample of 851 elementary school students. Multiple group structural equation modeling was used to assess differences across groups in both measurement of model constructs and hypothesized structural paths between constructs. The results indicate overall similarity in the reliability of measurement models and validity of structural models. 相似文献
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Netherlands International Law Review - 相似文献
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Monica C. Bell 《Law & society review》2016,50(2):314-347
Research has shown that legal cynicism is pervasive among residents of poor, black neighborhoods. However, controlling for crime rates, these residents call police at higher rates than whites and residents of middle‐class neighborhoods, and ethnographic research suggests that mothers in particular sometimes exact social control over partners and children through police notification. Given these findings, how might researchers better understand how legal cynicism and occasional reliance on police fit together? Drawing on interviews with poor African‐American mothers in Washington, DC, this article develops an alternative conception of cultural orientations about law: situational trust. This concept emphasizes micro‐level dynamism in cultural conceptions of the police, expanding the literature on police trust by emphasizing situational contingency. Mothers deploy at least four alternative strategies that produce moments of trust: officer exceptionalism, domain specificity, therapeutic consequences, and institutional navigation. These strategies shed light on the contextual meanings of safety and legitimacy. 相似文献
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