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The Great Arab Revolt of 2011 has moved swiftly from the peaceful overthrow of autocrats in the nation‐states of Tunisia and Egypt to brutal repression in the tribal societies of Libya, Syria, Bahrain and Yemen. Meanwhile, the wired youth bulge of the Middle East that brought change is dissipating into an impotent diaspora while the organized interests of the old regimes and the once‐suppressed Islamists charge ahead to power. This section examines the revolt, the reaction and the power struggles in its aftermath.  相似文献   
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Abstract. Oakeshott offers a radical version of the thesis that philosophy cannot evaluate or recommend political ideas. We criticize each stage of his argument that practical life excludes philosophy's desire for ultimate truth and demands a distinctive form of reasoning. Believing that practice is not susceptible to philosophical guidance because it is composed of actions, subject to change and necessarily inconsistent and uncritical of assumptions, he exaggerates its contrast with theory. Moreover, he wrongly supposes that philosophy has no practical aspect, arguing that while all practical thought must be in terms of certain concepts, philosophy transcends those which it analyses. We contend that the distinctiveness of philosophy and practice does not imply they are separate; rather philosophy is a necessary part of any reasoned evaluation of political concepts.  相似文献   
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Just as the Arab Spring blossomed, the al‐Qaeda‐led era of terrorism came to an end with the killing of Osama Bin Laden in his Pakistani lair by American special forces. We asked two of the most contentious experts on all things Islamic—Ayaan Hirsi Ali and Tariq Ramadan—to assess the meaning of these historic moments on the future. Amr Moussa, the leading candidate for Egypt's presidency, and Ehud Barak, Israel's defense minister, also offer their views. Two top former intelligence agents from MI6 and the CIA look at the next turn of events—the Saudi counter‐revolution.  相似文献   
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