Is informalization equalizing? Evidence from Kinshasa (DRC)

As a consequence of a concatenation of external and internal events, the economy of the Democratic Republic of the Congo (DRC) has informalized to an unprecedented level over the last few decades. A comparison of budget surveys carried out in 1975 and 2004 respectively allows us to ascertain the effect of this process on income inequality and poverty in Kinshasa. We find that the extent of inequality in the capital city of the DRC has remained largely unchanged, which strongly suggests that informalization has been a viable survival strategy for those at the lower-income end of society. Unexpectedly, whereas distinctions such as gender and age lost much of their profiling power in the period considered, other cleavages such as education and geography, which may be assumed to be much more intimately related to the formal sector, continued to play an important role in structuring inequality in Kinshasa’s deeply informalized economy.     

Kinshasa: An urban elite considers city,nation and state

The declining salience of the nation state has led to an interest in whether other socially constructed forms, such as the city, have replaced it as a source of accumulation, belief and identity. This article seeks to explore whether this is true in the case of the capital of one of Africa's least successful states, Kinshasa in the Democratic Republic of the Congo (DRC). A survey explored the views towards the city of Kinshasa on the past of a variety of middle-class professional people as potential leaders in different occupations resident in different quarters of the city with roots in different parts of the DRC. Despite their somewhat abject material condition and despite extensive contacts internationally, the old dream of the nation state remains relatively strong among them while feelings towards the city largely reflect its situation in that dream rather than any new kind of loyalty. Members this class have extensive national networks of professional contact that help define their identity. New kinds of urban identity with cultural or political meaning beyond this could not be discerned contrary to the perspective held out initially.     

Le théologien et le somnambule: un épisode récent de l'histoire almoravide en Mauritanie

In 2012, images of a mystical mermaid known locally as Mami Wata circulated on the Internet and via people's mobile phones, sparking rumours that Chinese labourers had captured her as they were installing underwater fibreoptic cables. Appearing as a grotesque sea-creature with a gnarled, shrivelled body, this new image of Mami Wata challenges older, popular depictions of her as a beautiful maiden. Further, in her deformed body, Mami Wata reveals new tensions arising from promises of wealth and modernisation promoted by both Chinese and Congolese governments. Accounts of rumours/urban legends and metaphors of contagion animate larger contemporary discussions concerning development projects, “otherness” and the influence of the Internet and mobile phone technology on production of popular African culture. The female siren, Mami Wata, is a recurring motif in Kinshasa's collective urban imaginary. Historically she has been an expression of modernity and hybridity through visual representation in popular painting, sculpture and television serials. Now Mami Wata appears in the digital world. In this article, in addition to analysing the ways in which contemporary technology mediates this archetypal figure, I draw on notions of otherness, recent historical, political and economic changes in the Democratic Republic of Congo to analyse the ways they inform the particular shape and meaning that Mami Wata takes when transformed into the digital domain.     

Advocating social marketing as ultimate weapon to fighting HIV/AIDS propagation,and related discrimination and stigmatisation

The spreading of HIV/AIDS in the African continent and related discrimination and stigmatisation towards people living with the virus have become a major issue to be addressed by communities, health organisations and governments in Africa. An effective way to successfully overcome these plagues necessitates the application of social marketing techniques and campaigns. However, when it comes to funding and supporting social marketing activities, African leaders deny the important role that the government could play in achieving the ‘HIV/AIDS free generation goal’ as well as making African societies a non‐discriminative and stigmatisation places for infected people. The present study intend to demonstrate through analysis of empirical data that social marketing is crucial in changing people's sexual behaviour and battling misconceptions that lead to discrimination and stigmatisation of infected people. In this light, African political authorities such as Congolese leaders need to understand the relevancy of this discipline in their HIV/AIDS policy.