‘East’ and ‘West’ in contemporary Turkey: threads of a new universalism

The tired old civilisational categories of ‘East’ and ‘West’, loosely identified with ‘Islam’ and ‘modernity’, are alive and well, nowhere more so than in contemporary Turkey. The Justice Development Party (AKP) currently in government employs them assiduously to political advantage but they have a long history, having defined the parameters of societal identity and political discourse throughout the history of the Turkish Republic. The paper takes the strength of the categories as its starting point but moves beyond them by asking if discourses, narratives and identities, individual and collective, exist in Turkey which question, overcome and ultimately undermine the categories of ‘East’ and ‘West’. The paper starts by investigating the evolution of ideas about East and West since the late Ottoman period and accepts that they are still dominant. However, since the 1980s in particular, they are being undermined in a de facto way by cultural developments in literature and music, new trends in historiography and novel ways of relating to the past. In some ways in contemporary Turkey, the paper concludes, culture trumps the inherently essentialist idea of ‘civilisation’ and Turkish society is ahead of its political and intellectual elites.     

怎样才能始终做先进文化方向的代表

在“三个代表”的重要论述中 ,江泽民同志把“代表中国先进文化的前进方向”作为党的建设的根本任务提出来 ,使我们认识到了建设先进文化的极端重要性和紧迫性。本文就怎样才能始终做先进文化方向的代表 ,提出了探讨与思考。     

坚持精神文明重在建设的方针

本文以邓小平理论为指导 ,在强调精神文明建设重要地位的基础上 ,阐述了精神文明要坚持重在建设的方针 ,以立为本 ,持之以恒 ,贵在落实 ,务求实效 ;论述了精神文明重在建设的途径和方法 ,以期加快精神文明建设的进程 ,提高全民族的思想道德素质和教育科学文化水平。     

Meeting Cheikh Anta Diop on the Road to African Resurgence

The African people's relentless struggle to tell their own stories and take charge of their own historical languages is a prerequisite for achieving an African Renaissance. This argument, informed by Afrocentricity—a theoretical framework which advances the view that any examination of African issues must be informed by African history and culture—takes its cue from the great Senegalese Pan-Africanist and African Renaissance advocate, Cheikh Anta Diop. The year 2018 marks 70 years since Diop, at a tender age of 25, wrote his essay When will we be able to speak of an African Renaissance? On the occasion of the 70th anniversary of this article, it is appropriate that the African Renaissance project advocates take a moment and deeply reflect on how they can take African scholarship to higher levels and intensify and consolidate the struggle to liberate Africa from being preoccupied with the Eurocentric trajectory of privileging Europe and Europeans in all aspects of life—the intellectual, political, cultural, social and material. This article argues that embracing Africology—the Afrocentric approach to scholarship—is the first step towards the liberation of a scholarship project. Diop dedicated his life to using sciences—both the natural and social sciences for the liberation of Africa and humankind—to liberate Africans from inferiority complex, and Europeans from superiority complex. Although Diop recognised both the importance of science and ideology in the service of humanity, he drew a line between them.     

The role of mathematics and scientific thought in Africa: A Renaissance perspective

ABSTRACT

This article examines the centrality of mathematics and scientific thought in the sociocultural, human and intellectual development of a sampling of African societies. Evidence is presented which refutes the theory that Africans had no ‘intelligible sense of numeracy’ before contact with the West, and demonstrates that the propagation of this myth was part of the larger colonial project to marginalise and ‘other-ise’ African knowledge systems. Tracing Africa's early contributions to mathematics and scientific thought forces a shift from the standard Western-based approach to pedagogy in this field. It renders a subject that is perceived and presented as alien to African culture, more accessible to African learners. And ultimately, acknowledging the long history of mathematics and scientific thought in Africa is a step in foregrounding African epistemologies in knowledge production, human and social development and towards the realisation of the African Renaissance.     

生态文明建设的政治路径

人类所处的生态环境系统和政治系统是紧密联系在一起的。政府在生态文明建设中应注重生态文明导向的政治发展,构建完善的政府生态责任机制,实施绿色新政,以使我国的生态环境治理和政治发展取得双进展。     

Like Mother,Like Daughters? Campaigns for Tribal Peoples’ Rights in the Commonwealth

Abstract

Intent on stealing land and plundering resources, the British Empire labelled its tribal subjects as ‘backward’ and used the excuse of bringing them ‘civilisation’ to appropriate their land and resources. This study examines the development of campaigns for tribal peoples’ rights in various Commonwealth countries since independence. It shows how methods of campaigning have been largely consistent since the birth of the indigenous rights movements, involving the public in letter-writing, demonstrations and vigils, and using publications and the press to raise awareness of rights violations and abuses. It illustrates how many Commonwealth governments today, like the former imperial rulers, believe in the ‘backwardness’ of their tribal citizens, but today it is ‘development’ not ‘civilisation’ that lies behind the theft of their lands and resources.     

Theories of State Formation and Civilisation in Johann P. Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan

Abstract

Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan. Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the notion of civilisation and the state of area studies in the humanities and social sciences.     

Forest Governance in a Changing World: Reconciling Local and Global Values

Abstract

There has been intense international debate on the governance of forests, in particular tropical forests. This has been driven by contrasting pressures from conservation and human rights groups, respectively calling for global values to prevail so as to protect biodiversity and reduce climate change, or for freedom of choice that empowers local people with the right to manage their own forests. Both sides have condemned irresponsible behaviour by forest officials and political actors, and highlighted the harmful impacts of disregard for the law. However, these normative approaches to forest governance have coincided with a fundamental re-examination of the objectives that societies have for their forest resources. The debate is not only about legality, but also about the legitimacy of forest laws and institutions. This review explores the divergence of views on long-term goals for forests and the implications for their governance. It emphasises that the real challenge is to reconcile the management of forests for values that accrue at different spatial and temporal scales. Forest governance needs to adapt, moving away from a framework based upon the neatly defined boundaries beloved of international organisations and treaties, and submitting to a constant process of adaptation and improvisation at a more local scale. The challenge is to find ways to aggregate such approaches into something that recognisably addresses the global values of forests and forest landscapes. Commonwealth countries have a wide range of forest conditions and are innovating with a range of governance options that provide lessons of potentially wide application.     

The Messiness of Everyday Life: Exploring Key Themes in Latin American Citizenship Studies Introduction

This section seeks to provide a brief theoretical framework for the study of citizenship in Latin America by focusing on two characteristics which are of relevance to the essays collected here: belonging and political agency. It then goes on to discuss some key themes which emerge from a reading of the collected articles: methodology; civilisation and deviation; citizenship as the organisation of subordinate inclusion; popular ideas of citizenship as 'fairness'; role of public performance in defining political relationships.