遥远的回响——评中国传统文化的伦理性

中国传统文化的伦理性有三个特点一是伦理与政治一体化--中国传统伦理的基石;二是伦理与宗教的互补--中国传统伦理的委身与选择;三是非理性--中国传统伦理的缺憾.     

近代女性自我发展研究--基于家庭中心的演变过程的分析

中国传统社会要求女性以家庭为中心,围绕“父子轴”,努力扮演好贤妻良母的家庭角色,即女性的“三个自我”：女儿、妻子、母亲。近代西力东侵、西学东渐引起中国社会的变革,传统家庭运作模式以及两性社会分工和权力关系出现新的变化。这些刺激了传统女性走出家庭中心,家不再成为女性的场域边界和道德束缚。近代女性走出家庭中心有3种途径。近代以来女性在解放和发展历程中,走出传统家庭相对容易,走出以家庭为中心的传统角色难;摆脱对男性的依附容易,实现社会自立、人格独立难;拓展社会领域容易,维系公私领域中角色的平衡难。     

浙江畲族宗法制度初探

浙江畲族宗法制度独具特色,表现为畲族妇女在宗族、家庭中的地位较高,畲族家法族规以训诫为主、惩罚为辅,畲族婚姻礼仪中保留了古代婚俗的特点。它既存在着维持畲族的生存和繁衍,维护畲族团结、增强民族凝聚力,促进畲族经济发展,有利于畲族村民自治的积极作用,同时也存在着一些消极的作用。     

日本“无缘死”研究中的共同体主义意识形态辨析

"无缘死"现象经日本NHK电视台传播以后迅速成为日本社会学界关注的热点,其相关研究在近五年来也层出不穷。日本学界将"无缘死"这一现象产生的原因归结于共同体解体,即包括家庭功能的衰退导致的家庭的解体、雇佣制度变革带来的大规模失业等,日本正迈向个体化时代。从这些研究结论不难看出,日本社会学界并未摆脱共同体主义意识形态预设,依然将共同体看作是稳固、静态、有凝聚力的集团,认为"无缘死"是日本家庭、村落、企业等共同体凝聚功能失效的后果。然而,这一意识形态预设不仅在理论上存在矛盾,也与日本社会的经验不相符。     

宗族势力举兴起的原因及农村稳定作用之思考

农村宗族势力目前呈膨胀之势，其原因一是能补社会救助功能之不足，二是能满足农民“本体性”需求，三是国内外环境的影响，四是厚重宗族文化积淀之折射。宗族群体的兴起给农村社会治安带来了某些负面效应，但如果有关部门不视其为“异端”，努力使其与社会主义事业整合，定期对族房长培训学习，责成其管好族人，则不仅可大大减轻政府工作量，改善形象，还将有利于农村的综合治理。     

康区藏族宗法文化形态简论

康区藏族的传统文化 ,长期以来一直是国内外学术界关注的研究专题 ,但至今还没有从宗法角度进行研究的成果问世。本文运用历史文献和调查资料 ,从部落聚居、政教联盟、继承制度及人生礼仪等四个方面论述和分析了康区藏族宗法文化的表现形态 ,有益于康藏研究的拓展和深入     

对探望权立法的法理分析及其完善

婚姻法修正案设立了探望权制度,填补了婚姻家庭制度的空白。但经过几年的实践,探望权仍很难以实现。而身份权与物权等其他权利有着迥乎不同的自身特性,因此探望权的完善应当在充分考虑传统文化影响和探望权特殊性的原则下进一步完善。     

The Realization of Gender Quotas in Post-collapse Iceland

Gender quotas have become a way to increase women’s participation in leading positions in economic life. Iceland enacted corporate gender quotas in 2013, requiring a minimum of 40% of each gender. These quotas were legalized after the financial collapse in 2008, which many blamed on male dominance of the economy. The focus of this paper is the timeframe of the turn to quotas, and the media discourse and parliamentary debate regarding men and women in corporate management. Van Dijk’s theoretical framework of critical discourse analysis was employed to examine data from the period 2009–2015. Firstly, we studied 150 articles in three online newspapers: Morgunblaðið, Vísir, and Viðskiptablaðið, written between 2009 and 2015. Secondly, we examined 132 parliamentary documents in which gender quotas were proposed and debated in 2009 and 2010. Three themes were highlighted: gender difference and opportunities during critical times; women and capability; and changed discourse. In order to shed light on the struggle for women’s influence, we examine how the debate manifested the Wollstonecraft dilemma. The results show a tension between gender-neutral arguments versus arguments about women’s alleged special traits and qualifications. Arguments emphasizing the importance of women’s special capabilities for the well-being of society and companies’ profitability were at the heart of the quota legislation, and as such proved successful. However, the findings also demonstrate the risk that female candidates are viewed as a signal of change in times of crisis. Hence, we claim that arguments matter; although women-centred arguments have contributed to gender balance within the Icelandic economy, they may also create barriers for women because they support patriarchal relations. Furthermore, the results indicate that societal difficulties call for drastic changes, and it seems as though a tailwind is needed for women to receive opportunities within the economic sector to push gender equality forward.     

浅析我国清代的调处制度

调处制度是中国古代法律制度的独特现象,是中国独特的法律文化,起源很早,经过长时期的发展,到明清时至臻完善。调处制度的形成有其深刻的思想基础和社会基础以及制度环境等诸多因素,它对维护封建社会的家庭、财产关系,增强社会凝聚力,巩固基层政权起过积极作用,但对人们树立法律至上观念以及健全法律制度等方面却起着阻碍作用。