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This article examines Nelson Rolihlahla Mandela’s political life and legacy from the perspective of critical decolonial liberation ethics, which privileges a paradigm of peace, humanism and racial harmony and opposes the imperial/colonial/apartheid paradigm of war, racial hatred and separation of races. This system emerged in the 15th century and was driven by the desire to conquer, dispossess, colonise, exploit and segregate people according to race and, alongside imperatives of primitive accumulation, it informed the colonisation of South Africa and the imposition of apartheid. Mandela was a liberation fighter who provided an antidote to the colonial ideology of racial profiling and hierarchisation. What distinguished him from other freedom fighters was his commitment to the cause of human rights as early as the 1960s, long before it attained its status as a constitutive part of global normative order. When Mandela became the first black president of a democratic South Africa, his practical and symbolic overtures to whites and his reconciliatory politics aimed to call them back to a new inclusive humanity. Critical decolonial ethics logically enables a tribute to Mandela that privileges his commitment to a post-racial society and new humanism.  相似文献   
2.
Earth Day 1970's legacy overshadows two earlier events resulting in popular misconceptions about U.S. environmental politics: that environmental policy began with Earth Day and that Congress and the president were not concerned with the environment until public opinion and interest groups pressured them. These misconceptions increase public opinion ambivalence and frustrate environmental leaders. This paper describes Earth Day 1970, the congressionally established Outdoor Recreation Resources Review Commission established in 1958, and President Kennedy's Natural Resources Tour of September 1963, arguing the latter two prepared for the convergence of multiple streams of policy change that resulted in the first Earth Day.  相似文献   
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Gareth Evans 《圆桌》2017,106(1):61-69
This article recounts the struggle that those fighting for an end to apartheid in South Africa faced and the role that the Commonwealth played in that struggle. The author recounts the contribution of the Whitlam, Fraser and Hawke administrations in Australia in bringing down the apartheid regime but stresses that these leaders chose the Commonwealth as their primary vehicle for change. In the author’s view, the fight against apartheid was, arguably, the finest achievement of the modern Commonwealth.  相似文献   
4.
In September 1998 South African troops crossed into Lesotho to restore stability to the small mountain kingdom that had been roiled by protests for months. Operation Boleas encountered heavy resistance – in the ensuing chaos dozens died and the towns of Maseru, Mohale’s Hoek and Mafeteng were damaged. Media and scholarly commentary on the intervention was scathing, but in the rush to judge there has been insufficient effort to chronicle and clarify. This article uses declassified archival records and interviews with policy makers to provide a more exhaustive explanation of how the Mandela Administration decided on the deployment of troops into Lesotho. It focuses on the difficulty South African officials had in aligning their political objectives with the military exigencies of the rapidly changing crisis. This re-examination of the Lesotho intervention rectifies historical inaccuracies while also identifying potential problems that policy makers should be conscious of when considering future peace missions.  相似文献   
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Violently differing views on Simone de Beauvoir clash—how not? Our own obsessional reading of and about her is all the more enhanced by her look and manner(s) of dressing, and her affairs, but, above all, by her towering intelligence and pioneering spirit. This piece tries to deal with as many aspects of her being and seeming and appearance to others, as critics and as readers, as behoves such a vital spirit.  相似文献   
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In this article, I explore the notion that ethics, far from being a check or drag on negotiator power, can actually help to enhance it. As the example of Nelson Mandela negotiating with the South African government showed, ethics (or at least the perception of being ethical) can be a major source of power, diminishing or even neutralizing many other weaknesses. I explore some of the principal ethical dilemmas facing negotiators and illustrate the sometimes surprising ways that "right" ethical choices can actually increase negotiator power. This occurs not only in the more superficial case of instrumental or even prudential ethics, (the province of "saints" and "sharks"), where "right" behavior is employed to gain short-term advantage or to improve long-term negotiator reputation, but even more so in the case of intrinsic "principled" negotiation, where the "right" thing is done for its own sake. As in the case of the medieval Japanese samurai, ethics can be a major source of power. This thesis is then illustrated anecdotally in three practical examples, leading to a proposal for how to deepen and apply this lesson to negotiation analysis and practice.  相似文献   
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Nelson Mandela is highly regarded as an example of excellent leadership. Yet little has been done in communication studies to describe his leadership communication. Significantly, little has been done to locate and to theorise about his leadership style in relation to the African moral philosophy of ubuntu. the article presents an appreciative thematic analysis of how Mandela’s leadership communication practices were eulogised in tributes written in his memory in selected South African newspapers. An innovative method of appreciative thematic enquiry is used to arrive at three key themes of praise for the leadership of Mandela. Lessons for leadership are drawn out and highlighted.  相似文献   
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