关于公文美学的思考

公文因实用而产生,又为实用而写作,具有实用美的审美价值.公文体式要求的规范化、内容的规范化和语言的规范化是公文的审美特征所在.     

Shaping the online fat acceptance movement: talking about body image and beauty standards

Over the past decade, in Canada and the United States, blogs have become a popular and important space for fat women and their allies to create and further develop discursive strategies to contest the gendered anti-fat discourses perpetuated by the media, governments and the field of medicine and institutions of public health (e.g., Elliot, C. (2007). Journal of Canadian Studies, 41, 134–149. Gimlin, D. (2002). Body work: Beauty and self-image in American culture. Berkeley: University of California Press; Herdon, A. M. (2006). Social Semiotics, 15, 127–141. Rice, C. (2007). Women's Studies International Forum, 30, 158–174. Currently, popular discourses pertaining to fat people, particularly women, tend to range from larger bodies implicating a ‘moral deficit’ to a ‘risky behaviour’ to ‘political discrimination’ where elements from each discourse shape how fat women's bodies are read within the broader culture (Fikkan, J. L., & Rothblum, E. D. (2011). Sex Roles, 66, 575–592. Kwan, S. (2009). Sociological Inquiry, 79, 25–50. These messages in positioning the thin body as the ideal body are embedded in neoliberal discourses around citizenship that, in emphasizing personal responsibility, encourage (sometimes) punishing regimens of strict diets and exercise, and perpetuate an image of responsible citizenship as an extension of modern interpretations (Herdon, 2006). Using content and thematic analysis, we systematically analyze how four female self-identified fat acceptance (FA) bloggers discuss beauty standards and body image as a means to challenge these discourses. Findings suggest bloggers import elements from LBGTQ movements to extend dominant discursive strategies, model alternative forms of fat embodiment, and address the economic marginalization of fat women in industry. Moreover, through discussions on beauty and body image, bloggers use online spaces to contest anti-fat discourses and to develop discursive strategies that move beyond the binary of fat as a lifestyle choice, and body size as biologically or genetically determined that dominate the fat acceptance movement.     

Pain,pleasure and bridal beauty: mapping postfeminist bridal perfection

Despite renewed media attention on the wedding, and the emphasis that this pays to bridal performance, feminist analysis of wedding culture has made few inroads. Accounts are needed that understand women's experience of the wedding day, the narrative of becoming the bride, and the way this takes place against a backdrop of postfeminist ambivalence, where traditional wedding practices are re-fashioned through discourses of (consumer) choice and empowerment. In this article, we draw on qualitative data collected with five married women from the Netherlands, who spoke to us about their wedding day and their experience of being/becoming brides. We show how retraditionalisation shapes a new romaticisation of wedding day storytelling, constructed through transformation and the experience of beauty. In analysing these narratives, we show how postfeminist bridal perfection comes to anchor the subjective and affective power of ‘the wedding’ in contemporary culture.     

美与生态健康在语境性审美体验中的整合——以伊顿的审美理论为讨论中心

借鉴生态学知识与原理来重新解释审美活动及其一系列关键词是生态美学建构的重要组成部分,针对生态危机这个时代语境来重释"美"的要点则是解释它与"生态健康"的内在关联,其理论难点是将认识性的、不可感知的"生态健康"内容有机地融合到审美体验之中,从而建构出有别于传统之"美"的"生态健康之美",进而将传统的审美体验转化为生态审美...     

关于劳动美的理论反思 —— 兼论工会在职工实现劳动美价值引领中的作用

中国特色社会主义进入新时代。以"劳动美"托起"中国梦"作为时代精神的引领,正在成为我国工人阶级的思想共识和行动逻辑。劳动美本质上是劳动者基于其劳动实践而实现的美的创造,并通过各种美的劳动形式,彰显劳动者的本质力量和劳动美的价值。劳动美作为人的劳动实践活动本质属性和基本要求之一,是以真的劳动和善的劳动作为基础,是真善美在人的劳动实践中的高度统一。在美的劳动中追求劳动美,本质上是劳动的合目的性与合规律性的高度统一,是劳动实践中各种关系的内在和谐与统一。新时代,工会组织要通过开展丰富多彩的活动,团结、教育、凝聚广大职工群众坚定不移跟党走,在以"劳动美"筑就"中国梦"的伟大征程中,充分发挥主力军作用。     

对一起美容非法行医案件的思考

生活美容机构开展医学美容业务存在着监管难题,如在执法调查及行政处罚过程中,违法主体认定、证据收集、法律适用等关键环节都存在着诸多问题。作者通过对一起未经批准在生活美容店开展医学美容的行政处罚案例的讨论,探讨非法行医案件调查取证的难点,剖析案件查处过程中违法主体、违法事实认定及法律适用等问题,提出对此类执法工作的相关建议。     

"美丽"的可能与"纯洁"的必要——中国当代文学中女性形象的话语变迁及其文化意义

通过对显示女性外在身体特征的"美丽"或"丑陋"与代表女性内在思想境界的"纯洁"或"淫荡"四个元素及其内涵外延的变异体认,可以清晰地考察出建国后半个多世纪以来中国当代文学中的女性形象所经历的巨大话语变迁.1976年之前女性的"美丽"与"纯洁"有着政治一体化年代特有的鲜明意识形态色彩,改革开放之后"美丽"的突围与在暧昧境地中挣扎的"纯洁"则越来越表现出了消费时代女性话语的新症候.女性话语五十多年来的沧桑流变既是时代观念变动的结果,也有女性主义思潮崛起后的文化原因,更是在不同流通机制运行下文学艺术的不同"叙述"方式使然.     

刑事审判程序的戏剧美探讨

刑事审判作为一种正义的实现过程,蕴涵丰富多姿的美,其中的戏剧美最为显著,戏剧艺术表现的综合性与刑事审判蕴涵的多种美的表现形态相通,戏剧集中反映矛盾冲突与刑事审判的对抗性暗合,戏剧表现形式的多样性与刑事裁判类型的多元化对照。发掘刑事审判的戏剧美旨在通过直观的认识来发现刑事审判美的秩序,探求这种秩序形成的审美动因,并为刑事审判构建提供某种可以参照的美学标准和原则。     

浅谈影视广告中传统文化的魅力

中国传统文化对中国广告业乃至世界广告业的影响是显而易见的，其对广告创意的影响更是巨大的，使广告烙上了东方文化的显著标记，使其散发着深厚的内涵和永久的魅力。     

Beautiful Day: Awakening to Responsibility

Recently published works, such Elaine Scarry's On Beauty and Being Just, have suggested the natural confederacy of the sensory appreciation of beauty and the achievement of social justice. Scarry (amongst others) has proposed that the opiated moment in which one is arrested by beauty's spell results in a ‘radical decentrification’, where under they who behold beauty are awakened to alterity and, consequentially, encouraged to realize an ethical agenda based upon just (sic) relations between people. The present article refutes the adequacy of the beauty - ethics - justice triptych and, instead, proposes that the entire variegated aesthetic quantum operates as the medium through which recognition of (in)justice reminds us of our responsibility to the other. As essentially inarticulate concepts, justice and responsibility are capable of ‘speaking’ to us through the channel of the aesthetic. The aesthetic is the plane of dialogue on which our felt appreciation of (in)justice prompts us to responsibility. This revised version was published online in July 2006 with corrections to the Cover Date.