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1.
Meta理论是研究理论的理论,对于理论的构建起指导作用,因此,Meta理论是一个更高层次的理论。本篇文章试图使用Meta理论的一般原则,对翻译理论的构建提出一些思考。他山之石可以攻玉,相信这一初步研究对翻译研究、翻译教学以及研究生学位论文撰写会有所裨益。 相似文献
2.
A. J. Barnard 《Law and Critique》2006,17(2):153-170
The aim of this paper is to identify the possible substructure (looking glass/es) of a critical legal argument for contractual
justice (Wonderland) in the South African law of contract. South African contract law still fails, ten years after the constitutional
transformation, to reflect the constitutional ideals of freedom, equality and human dignity in an acceptable manner. I argue
that this disposition places a question mark over the legitimacy of contract law and marginalizes opportunities for the social
change envisaged by the Constitution. The paper explores Duncan Kennedy’s Form and Substance-argument and indicates that the
reluctance to accommodate these values may be attributable to the fact that the majority of role-players position themselves
on the individualism/rules side of Kennedy’s continuum – a paradigm that perceives the law of contract as a body of positivistic
rules to be applied neutrally and regardless of the social or socio-economic distortions its application may generate. In
an attempt to move away from this traditional approach, the privileged paradigm is criticised. A typical CLS-approach is followed
which employs sociology, psychological jurisprudence and game theory to criticise the law from outside the restrictive realms
of law itself. Simultaneously, I attempt to illuminate the argument for a shift (step through the looking glass) to another
paradigm. I conclude that our judiciary finds itself in a position similar to that of Plato’s prisoners in the cave and will
not reach the point where they apply relevant (constitutional) values directly to contractual disputes. The State is thus
responsible for infusing contract law with contractual justice, by implementing legislation to this effect in order to limit
the hegemonic consequences of the judiciary’s obsession with freedom of contract and utopian rules, which fail in reality
to further the ideal of justice.
Paper presented at the Critical Legal Conference, 4 September 2004, London, UK. This paper is dedicated to the memory of the
late Judge of Appeal, Mr. Justice P.J. Olivier. The paper is based on research conducted for the thesis in partial fulfilment
of the degree LLD in the Faculty of Law at the University of Pretoria under the title ‘A critical legal argument for contractual
justice in the South African law of contract.’ The degree supervisor is Professor Karin van Marle in the Department of Legal
History, Comparative Law and Jurisprudence. The author wishes to thank the following persons for valuable deliberations and
input: Karin van Marle, Graham Bradfield and Anashri Pillay. In addition, the author wishes to acknowledge and thank the University
of Cape Town for financially supporting this research.
†Paper presented at the Critical Legal Conference, 4 September 2004, London, UK. This paper is dedicated to the memory of
the late Judge of Appeal, Mr. Justice
P.J. Olivier. The paper is based on research conducted for the thesis in partial
fulfilment of the degree LLD in the Faculty of Law at the University of Pretoria
under the title ‘A critical legal argument for contractual justice in the South African
law of contract.’ The degree supervisor is Professor Karin van Marle in the
Department of Legal History, Comparative Law and Jurisprudence. The author
wishes to thank the following persons for valuable deliberations and input: Karin
van Marle, Graham Bradfield and Anashri Pillay. In addition, the author wishes to
acknowledge and thank the University of Cape Town for financially supporting this
research. apply relevant (constitutional) values directly to contractual disputes. The State is
thus responsible for infusing contract law with contractual justice, by implementing
legislation to this effect in order to limit the hegemonic consequences of the judiciary’s
obsession with freedom of contract and utopian rules, which fail in reality to
further the ideal of justice. 相似文献
3.
Indigenous societies across lowland Latin America have recently made impressive political and territorial gains by emphasising their stewardship of and attachment to particular rural landscapes. But surprising new censal and microdemographic evidence shows that these groups have simultaneously been developing a presence in domestic and foreign metropolises. Cities offer employment and advanced education opportunities as well as escape from rural conflicts. We suggest that the dynamics and outcomes of these migrations are distinct from those of other rural Latin Americans. By outlining specific areas in which migration, politics, and territory appear to be interlinked, we seek to stimulate research that engages with these processes and their implications for indigenous advocacy and migration theory. 相似文献
4.
南洋研究院的华侨华人研究体现了多学科、兼顾历史与现状、教学相长的特色。除了经济、历史、政治学(国际关系)等主要学科外,南洋院师生越来越多地借重民族学、宗教学、金融学、人口学、语言学、管理学、图书及版本学等学科理论与方法研究华侨华人。在侧重华侨华人现状研究时,仍继续关注华人史研究。在相关学位课程带动下,硕博生的学位论文研究日益成为南洋院华侨华人研究的重要组成部分。就总体而言,南洋院的华侨华人研究仍呈现创新能力弱、文献单薄、低水平重复等问题,这既是国内文科重量化考核导向的结果,也与研究人员浮躁的学术态度相关。 相似文献
5.
CAROLINE A. WILLIAMS 《Bulletin of Latin American research》2007,26(2):181-199
This article explores the consequences for the native population of the Colombian Chocó of the emergence, over the course of the eighteenth century, of an elite of caciques and indios mandones or principales whose functions of powers far exceeded those of the warrior chiefs that had traditionally acted as leaders of their people. Appointed for the purpose of facilitating the collection of tribute and the supply of labour to European settlers, caciques and mandones were almost universally rejected by native communities during the early phases of Spanish colonisation (c. 1630–1690), and they disappear from the historical record after Independence. Eighteenth‐century sources, however, not only record the existence of a clearly defined elite of mandones or principales in villages across the region, but show these individuals engaging actively with the colonial authorities, on behalf of their communities, at local and audiencia levels. This article argues that, at a time of a much strengthened European presence in the region, caciques and mandones came to understand their roles in ways that were entirely different from those intended by the Spanish, and in so doing acquired the legitimacy that had eluded their seventeenth‐century predecessors. Far from serving merely as intermediaries between settlers and indigenous populations, indios mandones acted as negotiators on behalf of the indigenous population, whose task was to defend and/or advance the interests of the communities they had been appointed to control. 相似文献
6.
欧阳兵 《广东行政学院学报》2006,18(3):72-76
目前学术界对非政府组织的研究在概念界定方面,集中在包括剩余法在内的几种定义上;在非政府组织勃兴的深层动因方面,市场与政府的“双重失灵”,“市民社会”的知识话语体系,合法性建构,社会转型,可持续发展等是几个常见的视角;在非政府组织与国家的关系方面,着重探讨了导致两者合作或冲突的多种可能性;对于非政府组织在我国的发展定位问题,一些学者提出了对非政府组织不能期望过高、非政府组织本土化的观点。 相似文献
7.
周毅 《北京行政学院学报》2003,(3):54-58
发展人口化事业的目的是在更高层次上从人们的道德观念、心理卫生、行为方式、生活方式和明程度上解决人口问题。这一历史任务极其艰巨,必须注意把握人口化的本质特征、培育人口化优质品格。人口化学是对具有时代特征的人口化现象、特征及其发展的研究,其内容包括基本范畴界定、研究角度选择、研究思路和研究体系。 相似文献
8.
1973年河姆渡遗址发现后,中日两国学者对稻作起源的研究有了突破性进展,对稻作起源年代的认定更为明确,尤其是两国学者对稻作起源区域的高度认同以及研究方法、内容上的互补,大大丰富了稻作文化的内涵。 相似文献
9.
生态区划的本质是认识生态系统的分异组合和其功能的空间表现与时间进化,并指导人们的生产实践。景观规划是从人类可操作的景观水平上,体现人与自然的协调要求,关注景观结构、景观过程与景观功能的维系和创建,注意自然过程和景观格局中的物流、能流、信息流的水平运动与垂直传递,从静态格局的研究转向动态研究,注重维持多重价值景观功能的一致性优化。 相似文献
10.
试谈扩展社会学的传统界限 总被引:6,自引:0,他引:6
社会学是一种具有"科学"和"人文"双重性格的学科,社会的存在和演化都包含在广义的"自然"的存在和演化之中,人的社会性与生物性互相兼容,互相结合,这是社会学研究的基础。从我的"人"这个中心,一圈圈推出去,就构成了两个"差序格局"。社会学研究的重点不仅仅是人的特殊的一面,还要研究人与自然一般相同的方面,"人"和"自然"、"人"和"人"、"我"和"我"、"心"和"心"等社会学至今还难以直接研究的东西,是我们真正理解中国社会的关键。 相似文献