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排序方式: 共有142条查询结果,搜索用时 15 毫秒
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民族生态审美叙事的关键是科技隐喻与民族生态隐喻交合互动 ,它在正义性原则指导下可保证民族生存与文化具有可持续生存指标 ,一种吸收变革而不丧失认同性活力的能指 ,从而使人与自然及民族间的交往灵活地进行。进而 ,在科技隐喻与民族生态隐喻等“多重隐喻”的功能交合辐射的过程中 ,人类超越自身而形成把握实在意义的方式与前景 ,最终形成对科技导致的生态危机与民族冲突的超越。 相似文献
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Lynne Beckenstein 《Women & Performance》2017,27(3):283-300
This performative text asks whether it is possible to imagine an antisocial feminist aesthetic that does not invoke the wounded body. Its form – numbered propositions that engage with critical theory, literature, and memoir – riffs on that of Maggie Nelson’s Bluets, a key interlocutor for this question of aestheticizing embodied pain. How does Nelson’s genealogy of blue model a methodology for a “queer genealogy of femininity,” to borrow Jack Halberstam’s term? How does looking at color in this way offer an approach to narrating trauma, one that displaces the primacy of the visual? Turning to the work of Christina Crosby, Toni Morrison, Fred Moten, and José Esteban Muñoz, as well as drawing upon the author’s experience as a volunteer for a peer listening hotline, this essay considers the implications of “listening to color” for minoritarian knowledge formations and feminist praxis. 相似文献
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Nijah Cunningham 《Women & Performance》2017,27(1):112-120
This article seeks to mark the twentieth anniversary of the publication of Saidiya V. Hartman’s Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America through a series of meditations on questions of time, embodied performance, the political concept of emancipation, and Oliver L. Jackson’s painting, Untitled 12.6.84, which graces the cover of this seminal work. This effort to recall Hartman’s argument regarding the nonevent of emancipation moves in the service of developing an understanding of the nonarrival of black freedom as a conceptual frame for addressing the recursive and untimely dimensions of black self-making. Ultimately, this article argues that Scenes of Subjection allows us to glimpse the making of worlds within the historical archive that fall outside of the normative horizons and expectations of political emancipation. Neither durable nor everlasting, neither verifiable nor guaranteed, such worlds take shape and dissolve within the mysterious rapport between the “could be” and the “not yet” and leave traces on the broken flesh of the black body. 相似文献
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Irmela Hijiya-Kirschnereit 《Japan Forum》2018,30(1):42-59
AbstractFrom his earliest works, Kawabata, known as an explicit aestheticist, deals in his works with flawed and disabled bodies in contrast to beautiful ones, evoking feelings of revulsion, awkwardness, disgust and premonitions of decay and death. The dynamism created out of these tensions and ruptures in the aestheticized world is scrutizined as hidden counter-aesthetics through questions such as: Which kinds of impairments are to be observed? Can they be classified according to grades? Are there gender specificities? How are these tensions and ruptures organized, and which categories (semantic, biological, political, moral) are concerned? Which narratorial and other functions are served through the counter-image of the flawed (impaired) body? And finally, how do the findings from these investigations into the flipside, the ‘Other’ of Kawabata's aesthetic universe, contribute to complementary or alternative ways of reading and understanding his literature? In a final section, Kawabata's treatment of female bodies as a site of experimenting with extreme situations of passivity and agency is highlighted, challenging more conventional readings of this and other works. The works discussed are from a deliberately broad chronological and generic range, including canonical and popular works. They range from the newspaper novels ‘Utsukushii!’ (1927) and ‘Maihime’ (1950/1), the novel ‘Senbazuru’ (1952) to the stories and palm-of-the-hand stories ‘Ningen no ashioto’ (1925),’Izu no odoriko’ (1926), ‘Mekura to shōjo’ (1928), ‘Utsukushiki haka’ (1929) ‘Hokuro no tegami’ (1940), ‘Sasabune’ (1950), and, in the final section, ‘Kataude’ (1963/4) and ‘Nemureru bijo’ (1960/1). 相似文献
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Jordi Larios 《Journal of Iberian and Latin American Studies》2014,20(3):291-303
The purpose of this article is to discuss the development of Joan Miró's aesthetics between 1915 and the early 1920s, and to offer an interpretation of a series of landscapes that he painted between 1918 and 1922, by highlighting their similarities with some of the landscapes described by Catalan writer Josep Pla in his Obra completa. Both Miró's and Pla's landscapes are situated within the context of Noucentisme and, more particularly, of Noucentisme's classicist aesthetics as defined by Eugeni d'Ors in his Glosari. 相似文献
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Janice Richardson 《Law and Critique》2007,18(2):229-252
Christine Battersby has argued that it is Kant (and not Descartes) who provides the paradigm model of what it is to be a self
in modernity. The Kantian self is established in opposition to its other. The body is commonly envisaged as a container, with
selfhood as something that is defended against the outside. In contrast, she proposes a feminist reworking of such a model
of selfhood, applicable to both men and women, in which the self and other emerge over time through patterns of relationality.
This paper introduces Battersby’s work by focusing upon her early analysis of Kantian aesthetics, in particular the sublime.
The aim is to draw out some of the legal and political implications of her work, particularly with regard to the common law’s
developing conception of privacy. This is carried out by distinguishing her ontological position from the psychology of Carol
Gilligan and then by considering the overlapping concerns of Jennifer Nedelsky in the area of legal theory.
相似文献
Janice RichardsonEmail: |
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王明亚 《天水行政学院学报》2009,(6):119-123
《国魂诗选》是蔡後庵魏体行书化的代表之作,其书风格调高古,意态壮美,奔放激越。融汉魏之风与苏黄特长于一炉,是近百年以来甘肃书法界的代表人物。为书法界留下了极其宝贵的精神遗产。 相似文献
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孙敏 《四川警官高等专科学校学报》2004,16(4):57-61
公安教育的审美需要与思想政治教育同样重要,首先公安教育的目的是培养合格的人民警察。在治安形势严峻的今天,人民警察的审美需要也就是公安教育的重要内容;其次审美教育有助于人民警察深入的了解各种犯罪的内在生成因素;第三,审美教育对培养人民警察健全的人格有着不可或缺的重要作用。 相似文献