The In-securitisation of Youth in the South and East Mediterranean

The securitisation of youth as a social category has been well-documented. For the South and East Mediterranean (SEM) countries, moral panics over demographic youth bulges, Islamist radicalisation and protracted conflicts have placed youth centre-stage as a threat to the security of states and societies. Rejecting such assertions as themselves being what Foucault might have termed ‘technologies of power’ in a neoliberal order, and instead taking a critical approach to security, the spotlight is turned towards youth themselves as the referent object of study. This reveals the multidimensional hyper-precarity and insecuritisation of young peoples’ lives which derive from that same neoliberal economic order and the political structures that sustain it in the SEM countries. The finding resonates with other studies of new, insecure, formats for adulthood in Africa and suggests that we should look at the insecurity of young people today to understand global neoliberal futures in countries beyond the post-industrial ‘core’.     

Precarity,Cognitive (Non-)Resistance and the Conservative Working Class in China

ABSTRACT

Workers’ resistance is crucial to understanding how the working class respond to the growing labour precarity in post-socialist China. The labour studies literature posits that inequality and volatile capital movements increase workers’ precarity and lead to stronger labour resistance, such as strikes. However, workers’ cognition as an integral part of resistance has been rarely studied. This article examines cognitive resistance by Chinese workers from different tier cities by looking at their social trust, class identity, understanding of policies and class solidarity. Despite capital movements and precarity causing more labour unrest, it does not necessarily lead to a stronger cognitive resistance. While inequality and precarity are greater in the more developed megacities with a shifting capital favourability, workers in megacities display a more conservative cognitive resistance than those from the lower-tier cities. This study of workers’ cognitive resistance provides insight into the future of the Chinese labour movement. It argues that the working class’s current cognitive non-resistance suggests that even if a window of opportunity were to appear in the wall of state oppression, workers are not cognitively prepared to coalesce into a coherent social movement that would bring about transformative changes.     

Precarity and Vulnerability: Rubber Plantations in Northern Laos and Northern Shan State,Myanmar

ABSTRACT

In northern Laos and Northern Shan State in Myanmar, there has occurred a rapid expansion of rubber plantations, both by large economic concessions and by smallholder farmers. The impact of the introduction of rubber differs by place. This article analyses the impact of the introduction of rubber in two villages in Northern Shan State and two in Luang Namtha Province, Lao PDR. We differentiate vulnerability and precarity while assessing the changes that women and men have experienced, which allows us to problematise the long-term vulnerability of seemingly well-adapted farming households. We argue that the strategies that farmers have chosen to improve their situation today will lead to unsustainable livelihoods in the long term. We also link the analysis of vulnerability and precarity to changes in household gender relations. Notwithstanding increased precarity, rising household cash incomes and external support have improved women’s position in some places while hardly affecting gender relations in others.     

Wage labor in historical perspective: a study of the de-proletarianization of the African working class in Zimbabwe, 1960–2010

Abstract

This paper traces the rise and fall of wage labor in Zimbabwe between c.1960 and 2010. Building on Giovanni Arrighi’s seminal study, ‘Labour supplies in historical perspective: a study of the proletarianization of the African peasantry in Rhodesia’, we argue that the 1950s were the highpoint of African wage labor participation in the Southern Rhodesian/Zimbabwean economy. From that point, the percentage of wage labor as part of the economically active population fell consistently until the collapse of the Zimbabwean economy from the late 1990s onward, when it shrunk emphatically. This process is observable elsewhere in southern Africa over the second half of the twentieth century. Writing in the 1960s when the Southern Rhodesian economy was diversifying and absorbing large numbers of African workers from within and beyond the country’s borders, Arrighi overstated the stability and longevity of the proletariat. From that point, though, combined internal and external forces resulted initially in the stagnation of secondary and primary industry and commerce, and latterly in their contraction. The ensuing processes of de-proletarianization, falling wages, and heightened livelihood precarity have been the norm for an ever-increasing proportion of the African working class up to the present.     

The authenticity of social-media performance: lonelygirl15 and the amateur brand of Young-Girlhood

This article analyzes the gendered expectations of authenticity in online amateur media performances through a reading of the 2006 vlog series lonelygirl15. Actress Jessica Rose was part of an artistic collective that created the character of Bree, a teenage girl who posted a series of confessional vlogs on YouTube under the screen name lonelygirl15. The vlog quickly went viral due, in part, to the almost immediate suspicion that the series was “fake.” Through a close reading of both the coverage of the sting that revealed Bree's true identity, and the narrative of the series itself, the author illustrates how the series aestheticizes precarity in order to facilitate escalating modes of intimacy with Bree's character. By placing such demands within the longer history of girls’ media production, such as the video work of Sadie Benning and Camgirl websites, this article argues that the reaction to the series makes visible the increasing political significance of the entanglement of economic concerns and identity production within the networked social sphere.     

Post/Colonial Reconfigurations. The Disregarded,Renewed Arrival of Spaniards in Rio De Janeiro

Abstract

Given the renewed arrival of Spanish migrants in Brazil since 2008, I analyze how post/colonial power relations are re/configured and contradictions produced when legal and economic precarity question status hierarchies based on origin, race, and class. Brazil currently hosts the largest number of illegalized Spaniards worldwide. Illegality and precarity contest the favorable effects of nearly unconditional whiteness in Brazil and globally racialized, colonial power hierarchies. Derived from 2.5?years of ethnographic fieldwork in Rio de Janeiro since 2014, my interlocutors’ trajectories show how they struggle with and embrace the urban fabric and its structural post/colonial configuration.     

Precarity and Political Immobilisation: Migrants from Burma in Chiang Mai,Thailand

An estimated 1.5 million citizens of Burma reside as refugees or migrants in Thailand, where harsh treatment, harassment and social stigmas contribute to a climate of precarity. Although one possible course of action for any community under strain is political mobilisation, for migrants from Burma in the northern city of Chiang Mai, high degrees of exploitation and insecurity have generated an overwhelming disinterest in political issues. The article examines this relationship in five main sections. The first presents the two key concepts that structure the analysis: precarity and political mobilisation. The second examines the context of migration from Burma to Thailand, focusing both on the climate of unrest found in much of Burma and on Thailand's treatment of migrant workers, its non-participation in core international legislation and its sub-standard migrant registration system. The third explains how this study of Burmese migrants in Chiang Mai was undertaken and reviews the ethical considerations required in a study of vulnerable groups. The fourth documents the study's findings and presents migrants' testimony. The fifth seeks to explain the link between precarity and political passivity in this case, and considers the wider implications. The concluding section restates the core finding.     

Exposing the conditions of precarity: compounding victimization and marginalized young people

Events of victimization that upend young lives and expose them to conditions of precarity are examined. Drawing on Judith Butler’s recent reflections on precarity, this article contributes to the extant critical victimology literature by linking precarity to selfhood and narrative. Narrative analysis is used to analyze two young people – Beatrice and Randall – who experienced sexual victimization and a number of subsequent victimizations at the hands of corporate and state organizations. To account for these subsequent persecutions, the concept of compounding victimization to expose the link between successive victimization that intensifies the experience of precarity.     

‘The Right to Live with Dignity’: Politicising Experiences of Precarity through ‘Popular Economy’ in Argentina

This article takes an ethnographic perspective to analyse the ways in which social movements in Buenos Aires, Argentina, politicise experiences of precarity through the creation of popular economy initiatives. I argue that we cannot understand these organising processes exclusively in relation to the pursuit of ‘formalisation’ or the improvement of working conditions. In the context of new forms of State intervention, the notions of ‘rights’—to labour and to the city—that these movements put forward, express ways of envisioning full inclusion in society that encompass notions of worthiness and ‘dignified life’, forged over the course of grassroots political action.