Fanon

Abstract

I argue that Franz Fanon can usefully be situated in the tradition of German Idealism in the sense that he takes from Kant and especially Hegel the conception of agency as something to be achieved through struggle for the ideal of humanity as self-determining. Fanon sees the suffering cased by colonial rule in Africa and elsewhere as deriving from the systematic deprivation of agency by the colonial power. Using the work of Hegel, Fanon seeks to reconstruct the emancipatory project of the black man in close analogy to Hegel’s master-slave dialectic. The violence which Fanon sees as unavoidable in such a struggle is not violence for the sake of violence but, following Hegel, the violence that constitutes the subject in the first place.     

Psychoanalysis and development: contributions,examples, limits

This article examines the contributions of psychoanalysis to international development, illustrating ways in which thinking and practice in this field are psychoanalytically structured. Drawing on the work of Lacan and ?i?ek, the article will emphasise three key points: (1) psychoanalysis can help uncover the unconscious of development – its gaps, dislocations, blind spots – thereby elucidating the latter’s contradictory and seemingly ‘irrational’ practices; (2) the important psychoanalytic notion of jouissance (enjoyment) can help explain why development discourse endures, that is, why it has such sustained appeal, and why we continue to invest in it despite its many problems; and (3) psychoanalysis can serve as an important tool for ideology critique, helping to expose the socioeconomic contradictions and antagonisms that development persistently disavows (eg inequality, domination, sweatshop labour). But while partial to Lacan and ?i?ek, the article will also reflect on the limits of psychoanalysis – the extent to which it is gendered and, given its Western origins, universalisable.     

Cuban Anti‐slavery Narrative through Postcolonial Eyes: Gertrudis Gómez de Avellaneda’s Sab

Gertrudis Gómez de Avellaneda’s Sab (1841) has come to be regarded as an iconic work in the canon of nineteenth‐century Cuban fiction, celebrated as much for its literary pedigree as for its radical combination of anti‐slavery and feminist ideas. Yet it has been the subject of very divergent critical appraisals. This essay sets out to breathe new life into Avellaneda’s novel by interpreting it through a postcolonial optic. Drawing on ideas from the scholarship of Edward Said and Frantz Fanon, as well as the ideas of literary theorist Mikhail Bakhtin, these pages explore the implications of its nationalist, racial, sexual and feminist politics for Sab’s anti‐slavery meaning. This postcolonial reading provides a possible solution for the conflicts between its various interpretations.     

Manicheism delirium: desire and disavowal in the libidinal economy of an emerging economy

This paper explores the motivations behind the outward foreign direct investment (ofdi) decisions in the past decade of an East Asian government-linked corporation (glc), the largest company of its kind in the world in terms of sectoral specialisation. This glc has travelled far from its origins as an agent of European imperialism to its current controversial role spearheading postcolonial extra-territorialisation strategies. I argue that financial predation is the synechdoche for territorialisation in the new imperialism. Consequently emerging economies pre-empt the financial siege by embarking on ofdi strategies themselves to create economic buffer territory. I construct a psychoanalytical framework for examining how anxiety is acted out in the global economy. I apply concepts of the traumatic moment, anxiety and the defence mechanisms of disavowal, splitting, introjection and projection to analyse the glc’s investments as territorial displacements of the libidinal economy.