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The 1940s saw an intensification of worldwide interest in the problems of development and underdevelopment. One consequence of this was a rapid evolution of the language of global development. The reconstruction of its genesis is most commonly attempted through the analysis of literature on the subject and accounts by those who took part in or observed the debates of the time concerning the world’s development and structure. This article proposes a different approach which locates important events in the evolution of the modern language of global development on timelines tracing populational, political, socio-economic and civilisational processes.  相似文献   
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中西方人类起源的创世神话,饱含着丰富的文化学意蕴;两大文化体系内主流的人性论思想,人的主体性、自我意识等人本观念,以及各自的传统文化精神,都能在以《圣经》和《女娲造人》为文本的创世神话中找寻到相应的思想渊源。  相似文献   
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大学生就业难的成因及其解决的路径选择   总被引:8,自引:0,他引:8  
当前我国大学生就业难问题异常突出,其成因是多方面的,主要包括:大学生供求结构矛盾突出;我国区域经济发展不平衡和产业结构不合理;企业作为劳动力市场的需求方门槛高、缺乏人才储备意识;教育资源短缺、专业设置、培养模式不合理造成毕业生综合素质整体下降;大学生作为劳动力市场上的特殊商品自身存在问题;社会保障制度不健全,大学生人力资本产权未得到充分保障等。解决当前大学生就业难的问题是一项复杂的系统工程,需要从政府、高校、用人单位和大学生本人四个维度进行路径选择,制定科学、合理的解决方案。  相似文献   
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Abstract

There is a contradiction in how Stevie Smith saw the relationship between her poems and drawings. On the one hand, she looked at her doodles as vital to her poetry and backed with a great deal of intentionality. She painstakingly cut and pasted them into her drafts and left detailed notes to her publishers when those placements were not to her exact specifications. On the other hand, though, she talked about her doodles as if they were ephemeral and backed only by caprice. This essay argues that Smith’s doodles play at the intersection of intentionality and caprice; in doing so, they become deliberately detachable objects that signify both placed with and when displaced from her poetry. Decisions, whether by Smith or by her editors, to move or remove an image have both subtle and dramatic changes for readers’ experiencing of her poems. This paper relies on archival and published sources to provide readings of several of Smith’s poems including ‘Do Take Muriel Out,’ ‘The Rehearsal,’ ‘The After-Thought,’ and ‘Not Waving but Drowning.’ In their continual ability to be removed and reattached to her poetry, Smith’s doodles destabilize the texts that they supposedly compliment, while at the same time also revitalizing them by allowing them to remain open to new interpretations.  相似文献   
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