The post-development impasse and the state in India

After discussing the various points of departure suggested by scholars of development, this paper argues that, in the context of India, one way out of the post-development impasse lies in shifting the focus from development politics to the workings of the developmental state on the ground, and to change the methodological vantage point to ethnography. It is suggested that this change in approach would provide fresh insights into the workings of the developmental state and into the process of development in India.     

Fostering the post-development debate: the Latin American concept of tecnologia social

This essay revisits the historical development of a concept – tecnologia social – as one avenue for discussing alternatives to post-development, arguing that the Western-based historical path of technology development is one of the main sources of growing human impoverishment, social inequalities and economic dependency. The concept of tecnologia social points towards political processes that create opportunities to redefine the arrangements among social groups, artefacts and methods used in everyday life, particularly for production and consumption. Because the post-development debate has been criticised for formulating a sound and strong critique to mainstream development but failing to propose concrete empirical alternatives, we seek to foster the debate through the Latin American concept of tecnologia social.     

Psychoanalysis and development: contributions,examples, limits

This article examines the contributions of psychoanalysis to international development, illustrating ways in which thinking and practice in this field are psychoanalytically structured. Drawing on the work of Lacan and ?i?ek, the article will emphasise three key points: (1) psychoanalysis can help uncover the unconscious of development – its gaps, dislocations, blind spots – thereby elucidating the latter’s contradictory and seemingly ‘irrational’ practices; (2) the important psychoanalytic notion of jouissance (enjoyment) can help explain why development discourse endures, that is, why it has such sustained appeal, and why we continue to invest in it despite its many problems; and (3) psychoanalysis can serve as an important tool for ideology critique, helping to expose the socioeconomic contradictions and antagonisms that development persistently disavows (eg inequality, domination, sweatshop labour). But while partial to Lacan and ?i?ek, the article will also reflect on the limits of psychoanalysis – the extent to which it is gendered and, given its Western origins, universalisable.     

Extractive Relations: Natural Resource Use,Indigenous Peoples and Environmental Protection in Peru

Through ethnography of Ashaninka communities' involvement in timber extraction in Peruvian Amazonia and an engagement with recent discussions around Buen Vivir the article interrogates the common association between indigenous notions of ‘living well’ and environmental protection. A key insight is that Ashaninka individuals emphasise everyday well-being and equality over the preservation of their surroundings. Older critiques of extractivism are used to show the recent advent of environmentalist discourses and highlight issues connected with emphasising ontological difference. The article concludes that Buen Vivir would be better framed as a desire, and right, to self-determination rather than being associated with specific behaviours.     

探索南昌新一轮跨越式发展之路——后发优势的视角

南昌作为次发达城市,只有抓住中部崛起的契机,结合后发优势理论,分析自身在人力、区位、技术、制度、资本和产业结构等六个方面存在的后发优势,探索出一条充分发挥后发优势,实现南昌新一轮的跨越式发展的途径。     

The ontological politics of (in-)equality: a new research approach for post-development

This article aims to add a new line of research to the post-development school of thought. Drawing on the many evident yet rarely noticed parallels between post-development and (post-)anarchism, I develop an understanding of ‘anarchistic post-development’ as a politics based on what French philosopher Jacques Rancière calls ‘the presupposition of equality’. I further connect this with Arturo Escobar and Marisol De la Cadena’s concept of political ontology, suggesting that we can make sense of and analyse both contemporary ‘Development’ projects as well as anarchistic post-developmental ‘alternatives to Development’ through the lens of what I call ‘the ontological politics of (in-)equality’. To substantiate my points, I will draw on the recent case of a Mâori tribe who won a historical legal battle to declare the Whanganui River a living entity.     

A Post-development Hoax? (Re)-examining the Past,Present and Future of Development Studies

Because of the absence of evidence to show for its utility, the notion of ‘development’ has been fraught with many debates over the years. This paper is concerned with re-examining the future of development studies, based on its past and present trajectories. The argument here is that development may be useful if its norms and practices become context-specific and are made to benefit its purported beneficiaries. The chronology spans the period after World War II to the present day, and thus covers theories that envision alternatives. While this chronology is overlapping, we hope to show that development studies has been marked by both continuities and discontinuities.