Social dynamics and nationhood in employment politics in the Trepça mining complex in Socialist Kosovo (1960s)

ABSTRACT

This article analyses the interconnection of socio-economic divisions and nationhood in Socialist Kosovo through a case-study of employment politics in the Trepça mining complex during the 1960s. The article first describes the shifting cadre politics in Trepça, which aimed to increase the degree of skills of the work collective and to address the dramatic under-representation of Albanians in management and specialist positions. It then analyses the departure of Serb and Montenegrin specialists from the enterprise and the internal dispute over the proportional relevance of socio-economic and national grounds for this trend. The second half of the article situates these developments against two levels of social division in the enterprise: vertical social divisions between manual production workers and specialist cadres and horizontal divisions at the top management level. The article argues that the divisions between low-skilled production workers and management personnel was not politically relevant. Such vertical social divisions were depoliticised and denationalised. The outspoken national dimension of cadre politics for specialist personnel and the pluralist tendencies in the management culture of Yugoslav enterprises during the late 1960s, on the other hand, nationalised and politicised the competition between a new generation of Albanian technically-schooled specialists and the predominantly Serb, politically-appointed managers in function.     

Gandhi,citizenship and the resilience of Indian nationhood

This article examines Gandhi's legacy in the shaping of citizenship in India and its implications for the resilience of Indian nationhood. I contend that a conception of citizenship that can be extrapolated from Gandhi, and that persisted as a practice, as well as a political language, instilled in the dynamics of Indian citizenship attributes that played an important role in securing the resilience of Indian unity and its democratic viability. The Gandhian conception of citizenship was developed after independence in conjunction with three other primary concomitant notions of citizenship. The ongoing multifaceted interplay between the four competing conceptions of citizenship, and the tensions and shifting balance of power between them became part of the mechanism that enabled the sustainability of some conflicts within the Indian polity to the detriment of other more threatening divisions. In the effect of this process Indian citizenship has been able to inhibit the tensions that had the potential to break the country apart.     

Che,Chevys, and Hemingway's Daiquiris: Cuban Tourism in a Time of Globalisation

In Cuba over the past two decades, diverse and apparently contradictory aspects of tourism have emerged along with state‐led development and market‐driven initiatives. This ethnographic account examines the complex ways in which Cubans and international visitors experience tourism as an economic and cultural force. Despite the unintended consequences of tourism, which has produced growing social inequality and illicit trade, tourism has met surprising success in appealing to desires for both pre‐revolutionary pleasures and enduring revolutionary culture and politics.     

The evolution of nationhood in twentieth century Europe: lessons from the Northern Adriatic borderlands

This article is a short introduction for a special edition on Italian nationhood. The articles that comprise the special edition are the following: From a cosmopolitan to a fascist land: Adriatic irredentism in motion; Erecting fascism: nation, identity, and space in Trieste in the first half of the twentieth century; Building Italianità in northern Adriatic: The case of population from Pola.     

Religious difference,nationhood and citizenship in Turkey: public reactions to an interreligious marriage in 1962

ABSTRACT

This article explores the relationship between religious difference, nationhood and secular citizenship in Turkey. Turkey is the only country in the Middle East which applies a non-religious and unified law to matters related to the family. The legislation of a secular civil law in 1926 has made interreligious marriages legally possible, removing institutional barriers to religious mixing in the private and intimate sphere of family. At the same time, religious difference remained central to the definition of who is included in, and excluded from, the nation. Against the backdrop of these seemingly competing understandings of religious difference, this article explores the arguments that ordinary citizens made in favor of or opposed to the second marriage in 1962 of Ülkü Adatape, the spiritual daughter of Atatürk, to Yeshua Bensusen, a Jewish citizen of Turkey. Drawing on the notes and proceedings of the Lausanne Peace Conference in 1922/23, parliamentary depositories and newspaper reviews, it demonstrates that a paradox stemming from an ethnoreligious formation of Turkish nationhood, which has denied non-Muslim citizens recognition as full members of the nation, and the secular understanding of the private realm, which has in principle made religious difference inconsequential to the governance of family, simultaneously produced resistance to and justification for interreligious marriages. If the first decades of the republic laid the foundations of this paradox, the period between the transition into electoral democracy in 1946 and the military coup in 1960 intensified it making the link between ethnicity and religion stronger.     

BOOK SYMPOSIUM

The processes of peace-building and democratization in Bosnia and Herzegovina (BiH) were instituted on 14 December 1995 by the Dayton Accords, which brought an end to the Bosnian War. While claiming their objectives to be reconciliation, democracy, and ethnic pluralism, the accords inscribed in law the ethnic partition between Bosnian Serbs, Croats, and Muslims by granting rights to “people” based on their identification as “ethnic collectivities.” This powerful tension at the heart of “democratization” efforts has been central to what has transpired over the past 16 years. My account uses ethnographic methods and anthropological analysis to document how the ethnic emphasis of the local nationalist projects and international integration policies is working in practice to flatten the multilayered discourses of nationhood in BiH. As a result of these processes, long-standing notions of trans-ethnic nationhood in BiH lost their political visibility and potency. In this article I explore how trans-ethnic narod or nation(hood) – as a space of popular politics, cultural interconnectedness, morality, political critique, and economic victimhood – still lingers in the memories and practices of ordinary Bosnians and Herzegovinians, thus powerfully informing their political subjectivities.     

Mass Graves and Imagined Identities in Zimbabwe

ABSTRACT

This article analyses the construction of imagined identities of Zimbabwean nationhood in two televised documentaries, Nyadzonia Massacre and Colonial Era Atrocities, aired on Zimbabwe national television. Using qualitative semiotic analysis and borrowing from post nationalism, this article analyses how the two documentaries interweave memory and violence with the politics of nationhood and belonging during the Third Chimurenga in Zimbabwe. The paper also analyses how the films were packaged in order to undermine the semiotic resistance and autonomy of the viewer to create oppositional readership of the films.     

Nationhood and Scandinavian naturalization politics: varieties of the civic turn

The neighboring countries of Denmark, Sweden, and Norway represent three very similar societies that differ markedly with respect to naturalization policy. While the general trend of a civic turn has brought about some of Europe’s strictest residence and citizenship requirements in Denmark, it has left the liberal Swedish policy largely untouched and the Norwegian somewhere in between the other two. How might such divergence in otherwise very similar societies be explained? This article investigates the role different conceptions of nationhood have played. It is argued that different conceptions of nationhood have mattered, but that the national differences have less to do with the normative content of nationhood than with how politicians tend to conceive of the integration process that newcomers must commit to in order to develop a strong sense of national belonging.     

Imagining the Economic Nation: The Scottish Case

The impending Scottish referendum on independence raises the question: what is a nation? This article addresses this question in terms of ‘economic nationhood’. Tracing the development of the Scottish economy over the last century and a half, it shows how the extraordinarily ‘globalised’ economy of pre‐1913 Scotland slowly evolved into a much more self‐reliant entity. Today, Scotland has a de‐industrialised and substantially de‐globalised economy, with a very large public sector about which key decisions are made in Edinburgh. Scotland has become much more of an economic ‘community of fate’ than ever before in its modern history.