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In Guatemala, development projects and practitioners are frequently associated with rumours. These rumours, often related to suspicions of ulterior motives, have a high degree of potency and endurance. This paper investigates this relationship between development and rumour, focusing on some of the more prevalent rumours including robaniños (baby-stealers), religious rumours regarding the Antichrist and rumours related to vaccinations and sterilisation. As a counter to perspectives which essentialise a lack of education in the perpetuation of rumours, I explore how they become devices through which one can understand power imbalances and everyday violence(s) inherent in many development projects and processes.  相似文献   
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