‘Ringleaders and Troublemakers’: Malawian (Nyasa) migrants and transnational labor movements in Southern Africa,c.1910–1960

The article examines the transnational role of Malawian (Nyasa) migrant laborers in the emergence and development of African labor and proto-nationalist movements in Southern Africa. Using both archival and secondary evidence mainly from Southern Rhodesia and South Africa, it argues that the history of Southern Africa’s labor consciousness from the early to mid-twentieth century can be enriched by exploring the place of Nyasa migrants in shaping anti-colonial processes across the region. Nyasa migrants, a product of the colonial labor migration system (chibaro/mthandizi), laid the foundations for, and influenced trade unionism in the region, especially between 1910 and 1960. The colonial wage economy created ambiguities of dependence for Africans forcing many into a migrant and capitalist world laden with dilemmas, tightropes, and frustrations that fueled social movements. Malawian migrants who were at the core of such movements within a regional colonial economic system, gained a reputation for being ‘ringleaders and troublemakers’ to the colonial governments. Existing literature has not fully historicized the centrality of Nyasas in molding this critical episode of Southern African history. The historiography has dealt with these dynamics in an ad hoc manner, approaching this Nyasa ‘annoyance’ on a national basis, without drawing on the underlying regional connections.     

Zambia: The First Fifty Years

As Zambia completes 50 years of independence from British rule, an assessment of the present state of the country is topical. This article argues that, for all the setbacks that Zambia has suffered over the past half century, substantial progress has been made in a number of areas and that the Zambian people have maximised the opportunities that this progress has generated.     

Achievements of the British Colonial Service: A Retrospective View

This article looks back on the record of the British Colonial Service in Africa, with a particular focus on how it ran Zambia immediately prior to its independence in 1964. The author, a member of that service, argues that, for all their faults, British colonial administrators discharged their duties with dedication, skill and the welfare of the general population in mind. There is, he notes, a need for a better understanding of the positive effects of contact between cultures that British colonial rule engendered in societies such as Zambia.     

State writing,subversion and citizenship in Southern Rhodesia’s state of emergency, 1959–1960

This article takes a moment of political upheaval – Southern Rhodesia’s 1959 State of Emergency – to explore the uses of writing in the remaking of state authority and citizenship. The 1950s had produced a powerful bureaucratic state, a shaky attempt at multi-racial “partnership,” and African aspirations to a citizenship able to encompass equality, rights and self-determination. The Emergency brought the tensions in these modes of government and citizenship to the fore. The article explores the working out of these tensions in two instances: the bureaucratic attempt to manage political detainees, and the police evidence used to substantiate charges of subversion on the part of nationalists in court. The article traces the limits of the state’s “lawfare” and the means by which detainees and nationalists developed new understandings of citizenship as aspirational imaginary, legal condition and practical tool, through the written word.     

Wage labor in historical perspective: a study of the de-proletarianization of the African working class in Zimbabwe, 1960–2010

Abstract

This paper traces the rise and fall of wage labor in Zimbabwe between c.1960 and 2010. Building on Giovanni Arrighi’s seminal study, ‘Labour supplies in historical perspective: a study of the proletarianization of the African peasantry in Rhodesia’, we argue that the 1950s were the highpoint of African wage labor participation in the Southern Rhodesian/Zimbabwean economy. From that point, the percentage of wage labor as part of the economically active population fell consistently until the collapse of the Zimbabwean economy from the late 1990s onward, when it shrunk emphatically. This process is observable elsewhere in southern Africa over the second half of the twentieth century. Writing in the 1960s when the Southern Rhodesian economy was diversifying and absorbing large numbers of African workers from within and beyond the country’s borders, Arrighi overstated the stability and longevity of the proletariat. From that point, though, combined internal and external forces resulted initially in the stagnation of secondary and primary industry and commerce, and latterly in their contraction. The ensuing processes of de-proletarianization, falling wages, and heightened livelihood precarity have been the norm for an ever-increasing proportion of the African working class up to the present.     

Those bothersome Rho-dents: Lyndon B. Johnson and the Rhodesian Information Office

My article explores the response of the Johnson Administration to the establishment of the Rhodesian Information Office (RIO) in Washington DC in the aftermath of the Rhodesian Unilateral Declaration of Independence. The stance adopted by Johnson toward the RIO is illustrative of the viewpoint of the White House toward the broader issues of achieving majority rule and racial equality in Rhodesia and indeed the wider Southern African region. As clearly demonstrated by its policies toward the RIO, the White House adopted a measured approach of condemning Rhodesia and white minority rule in Africa and engaged in limited actions to demonstrate US opposition. Johnson, however, was not prepared to countenance more extreme measures that could threaten US geopolitical and domestic interests.     

The portrayal of Africans in agricultural films of Southern Rhodesia (Zimbabwe): 1940s to 1950s

Abstract

One of the most effective cultural tools used by the colonial governments in Africa to make their rule acceptable to African indigenous populations was film. In Rhodesia (now known as Zimbabwe) the colonial government created the Central Film Unit whose major aim was to teach Africans new agricultural methods. The response by Africans to this colonial initiative was mixed. Some welcomed and enjoyed the films and made use of the skills that the films popularised, but others were cynical and viewed these films as a tool to consolidate British white settler rule in Rhodesia. This article analyses six colonial films produced in the 1940s and 1950s. The article argues that through the use of colonial films, the Rhodesia government was able to persuade African communal farmers to adopt modern methods of farming. The irony of this is that the use of modern farming methods made it possible for the same colonial authorities to later blame Africans for the ecological disaster in the communal areas.