Militarism,states and resistance in Africa: exploring colonial patterns in stabilisation missions

ABSTRACT

The article explores how stabilisation missions reproduce the patterns that constituted colonial states. Following African historiography, the article argues that stabilisation’s militarised approach to neutralising resistance, its racialisation of targets and its aim to constitute and reform state authority evoke how colonial states were forged by the inseparable relationship between authority, force, race, production and resistance. However, it will be shown that those patterns cannot be fully understood without an account of the broader structure of coloniality and imperialism. In so doing, the article aims to contribute to bring together different literatures on contemporary peace-building interventions and contemporary militarism by examining the relation between militarism, coloniality and imperialism. It focuses on the Democratic Republic of Congo to show how an intensified use of force against resistance, added to frames that see Congolese politics as deviant, has guided the goal of restoration of state authority, and with it, different economic reforms, all of which have reinforced the military and economic power of national and international elites, without reporting significant benefits to the population at large.     

文学与博览会的对话——以1935年台湾博览会为中心

1935年的台湾博览会,台湾总督府作为策展者,力求将台湾装扮成“繁荣”、“昌盛”的形象,这些展示成了外界判定“日本殖民有功论”的资料证据。当时,台湾知识分子对博览会有相关的记述和叙事,他们以自己的“小叙述”,或纠正,或对抗策展者的“大叙述”。经由博览会这一空间,可以解读出台湾“殖民现代性”的驳杂性和多义性。     

Articulating language oppression: colonialism,coloniality and the erasure of Tibet’s minority languages

ABSTRACT

Roche’s article discusses ‘language oppression’ as a form of domination that is coherent with other forms of oppression along the lines of ‘race’, nation, colour and ethnicity. Scholars have defined language oppression as the ‘enforcement of language loss by physical, mental, social and spiritual coercion’. It is part of an evolving suite of concepts from linguistics, sociolinguistics and linguistic anthropology that examines issues of language discrimination, or ‘linguicism’. Roche explores one aspect of linguicism—language erasure—and how it relates to language oppression, focusing on Tibetans in the People’s Republic of China (PRC). He examines how language oppression is produced through practices of erasure: the ways in which certain populations and their languages are systematically rendered discursively invisible. He argues that the erasure of certain languages in the Tibetan context is systematically reproduced by two otherwise opposed political projects: the colonial project of the PRC state; and the international Tibet movement that seeks to resist it. He refers to the contingent cooperation between these two opposed projects as ‘articulated oppression’. In concluding the article he examines how the disarticulation of this oppression is a necessary condition for the emancipation of Tibet’s minority languages, and discusses the broader significance of this study for understanding language oppression, and its relation to other forms of oppression.     

From a ‘terrorist’ to global icon: a critical decolonial ethical tribute to Nelson Rolihlahla Mandela of South Africa

This article examines Nelson Rolihlahla Mandela’s political life and legacy from the perspective of critical decolonial liberation ethics, which privileges a paradigm of peace, humanism and racial harmony and opposes the imperial/colonial/apartheid paradigm of war, racial hatred and separation of races. This system emerged in the 15th century and was driven by the desire to conquer, dispossess, colonise, exploit and segregate people according to race and, alongside imperatives of primitive accumulation, it informed the colonisation of South Africa and the imposition of apartheid. Mandela was a liberation fighter who provided an antidote to the colonial ideology of racial profiling and hierarchisation. What distinguished him from other freedom fighters was his commitment to the cause of human rights as early as the 1960s, long before it attained its status as a constitutive part of global normative order. When Mandela became the first black president of a democratic South Africa, his practical and symbolic overtures to whites and his reconciliatory politics aimed to call them back to a new inclusive humanity. Critical decolonial ethics logically enables a tribute to Mandela that privileges his commitment to a post-racial society and new humanism.     

Manufacturing Black-on-Black Violence in Africa: A Decolonial Perspective on Mfecane and Afrophobia/Xenophobia in South Africa

The phenomenon of “black-on-black” violence among the people of Africa has, ever since the advent of modernity/coloniality, been articulated in such a way that it presents victims as perpetrators. Thus, from the Mfecane violence of the “pre-colonial” era to the xenophobic/Afrophobic violence of the “post-colonial” era in Africa, incidents of black-on-black violence have always attracted explanations that cast doubt on the humanity of the black subject, through the colonial strategy of inventing and inverting causation. This colonial strategy entails both mis-presenting the epochal history of coloniality by representing it in terms of rupture instead of continuity, as well as representing the indigenous African subject as inherently violent. I argue in this article that black-on-black violence is a product of coloniality—a racist global power structure that makes incidents of “non-revolutionary violence” among the oppressed black subject inevitable. Thus, I deploy the case of the Mfecane violence of the “pre-colonial” era in southern Africa, and the Afro-phobic attacks on foreign nationals in “post-apartheid” South Africa to unmask the longue durée of coloniality, and its role of manufacturing blackon-black violence among the black people of Africa.     

Andalusia at the crossroads of Europeanness: immigration as a performance of coloniality

ABSTRACT

The semantics of cultural diversity, based on the political discourses of immigration as they appear in integration and anti-racist policies in Andalusia, underline the sense of Otherness of immigrant groups. In this article, Castaño, Martínez and Periáñez focus on the most relevant texts in the Planes Integrales para la Inmigración en Andalucía (Comprehensive Plans for Immigration in Andalusia). To date, these texts have formed the most significant discursive framework for representations of the third sector, trade unions and public agencies involved in the management of diversity. The key ideas in the plans revolve around transnational political references in the context of the European Union (EU). They impose a sense of Europeanness on Andalusia that is in opposition to its historical heritage, endogenous diversity and cultural specificity, and thus steer the imaginary of Andalusia's identity towards a Eurocentric idea that enhances the region's peripheral position. Immigration is regarded in the hegemonic media discourse and the social imaginary as a risk and a social problem. Integration policies, despite being couched in anti-racist rhetoric, are specifically targeted at immigrants, further enhancing the idea of Otherness. The notion of interculturality is the leitmotiv of these policies. In practical terms, however, action is limited to empty measures in the field of education. These policies, in sum, neutralize, rather than reinforce, the sense of equality on which interculturality is based. The examination of the intertextuality of Andalusian, Spanish and European discourses reveals the conformity of the discourse of Andalusia's coloniality within the framework of the EU.     

Comparing colonial differences: Baltic literary cultures as agencies of Europe’s internal others

ABSTRACT

The article discusses the Baltic colonial experience in historical and comparative perspective. It sketches the ways in which Baltic societies are best linked to theoretical discussions on postcolonial issues, and whether they might be looked upon in a more global context. The main question posed by the article is in what ways Baltic identity has been determined by processes of foreign settlement, occupation and colonization of the territory of each respective country and whether we can see Baltic societies as potential agencies of Europe’s internal others.     

African Postmodernism: Its Moment,Nature and Content

The fulcrum of this article is its exposure of postcolonial African modernity as being both historically and philosophically, an anachronistic colonial modernity, or simply Afrocoloniality. I explicate this anachronism by pointing out that while the cultural and intellectual edifice of Afrocoloniality was built on a colonial European Modernism, whose epistemic infrastructure continues to be reconstructed by the Western postmodernist movement, the structure of this Afrocoloniality remains impervious to this reconstruction. A Status quaestionis arises from the fact that, historically, in its nascent form, this African modernity that we claim is an Afrocoloniality was facilitated by an anticolonial consciousness that embraced and generated a series of political categories and a political praxis, which, in turn, had to be trapped in the paradigms of European modernism, while this very European modernism was in a state of philosophic crisis. A recognition of this incongruity, I argue, constitutes a uniquely African postmodernist conceptual prism that can serve to appraise these politico-philosophical categories that have informed the conduct of the anti-colonial struggle and the resultant postcolonial milieu. This article therefore, makes a case for this Afro-postmodernism.     

Ubuntu and sumak kawsay: The Inter-Parliamentary Union and the search for a global South humanist paradigm of development

The Inter-Parliamentary Union (IPU) continuously seeks to assert itself as a voice of the peoples of the world in global debates, where geopolitical interests of states, often representing political and economic elites, dominate. This article critically analyses one of the latest contributions to norm setting and idea-generation by the IPU: the concepts of ubuntu and sumak kawsay (also known as buen vivir in Spanish and living well in English) as the basis for the international response to the challenge of failed development strategies globally. This proposal from the IPU arises from the exhaustion of the dominant discourses and concepts underpinning international development. These discourses are based on the colonial model of power and are increasingly being challenged by calls from subaltern voices for ‘unthinking, rethinking and delinking’ from hegemonic illusions. Further, the article argues, the proposed ideals of ‘living well’ and ‘human solidarity’ cannot be implemented within the current colonially inspired humanist paradigm, but require a ‘decolonial’ orientation of global humanism.