论明清时期女性解放启蒙思港——兼与西方同时期的女性解放启蒙思潮比较

明清时期的女性解放启蒙思潮,是在个性解放启蒙思潮的推动下出现的,主要集中在两方面:一是谴责对女性的性苛求;二是肯定女性的才华,支持女性的创作.这次女性解放启蒙思潮揭开了中国女性解放的序幕,其历史功绩勿庸置疑,但与西方同时期的女性解放启蒙思潮相比,还存在着较大差距.     

The nonarrival of black freedom (c. 12.6.84)

This article seeks to mark the twentieth anniversary of the publication of Saidiya V. Hartman’s Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America through a series of meditations on questions of time, embodied performance, the political concept of emancipation, and Oliver L. Jackson’s painting, Untitled 12.6.84, which graces the cover of this seminal work. This effort to recall Hartman’s argument regarding the nonevent of emancipation moves in the service of developing an understanding of the nonarrival of black freedom as a conceptual frame for addressing the recursive and untimely dimensions of black self-making. Ultimately, this article argues that Scenes of Subjection allows us to glimpse the making of worlds within the historical archive that fall outside of the normative horizons and expectations of political emancipation. Neither durable nor everlasting, neither verifiable nor guaranteed, such worlds take shape and dissolve within the mysterious rapport between the “could be” and the “not yet” and leave traces on the broken flesh of the black body.     

The Subversive Potential of Women’s Relation to Work*

This article makes the hypothesis that it is the relation to work, and not work itself, that holds subversive, or even liberating, potential for women. We begin by showing the theoretical convergence between this hypothesis and feminist epistemology. In order to test the hypothesis empirically, we then look at the paradoxical ways in which many women relate to paid work. In order to understand this paradox, we argue that it is necessary to go back to a feminist definition of work by calling into question the separation between professional and domestic work. Finally, we attempt to make suggestions to transform this subversive potential into collective emancipatory practices. We insist on the necessity for the feminist movement to put domestic work back at the center of its reflection on work and on the emancipation of women.     

解放思想的当代形态与阐释维度

解放思想是重大政治问题,又是理想生活问题。它是人与社会发展的共同需要,是一种与思想活动、生活行动和社会运动相互贯通的总体性和长期性过程。解放思想作为思想意识的形态,说明它不等于但又依存于、倾向于思想解放,它和思想解放融合在主体的生活世界之中。这是基于哲学世界观的认识维度。解放思想作为生活意识的形态,就是主体直面生活的开放态度、是主体从容生活作为发展意识的形态,说明它是推进全社会更彻底的思想解放、更协调的科学发展的社会精神气质。这是基于哲学发展观的建构维度。     

Green citizenship: a review and critique

This paper reviews the literature on green citizenship and argues that the concept of citizenship has done much to advance green theory building internally but that in order to deepen an already substantial area of scholarship, promote a more inclusive and emancipatory environmental politics, and augment their contribution to the larger body of citizenship studies, greens will need to broaden their approach to the concept. This review highlights the tendency within green theorizing to privilege particular conceptions of the natural world and humans' relations to it, and draws attention to the work of those scholars explicitly engaged in incorporating the social construction of nature into their theories of green citizenship. The essay concludes by identifying three particular areas in which green theorizing has contributed to citizenship studies.     

中国共产党推进马克思主义中国化的基本经验

中国共产党在中国革命、建设、改革的历史进程中始终坚持马克思主义中国化,积累了宝贵的历史经验。认真总结这些宝贵经验,对于更好地开创科学发展的新局面具有非常重要的意义。     

西方女权主义思想在中国的变异

西方女权主义思想在 2 0世纪的中国遭遇到尴尬 ,尤其是对“女权主义”这一外来词语形成的种种曲解或误解 ,造成了众多女性学者对于“女权主义者”立场的不认同等 ,而隐于这种现象背后的原因在于异质的中西文化。女权主义与中国特定的文化相遇和碰撞 ,产生了某种程度的变异 ,由原来激进的、女性自主的行动演变为温和的、有男权参与的、凭借社会政治手段实现的解放妇女的运动。“女权主义”与“女性主义”、“妇女解放”与“解放妇女”的差异不应仅仅被视为词语的偏正关系的变化 ,而更有着深刻的内在民族文化心理上的原因。     

马克思主义个性解放与自由的理论本质及其逻辑贯彻——兼驳个人主义之责难

市场经济并不等于个人主义，集体主义亦是其内在的禀性和诉求；集体主义并不必然导致集权，抹杀个性，损害个人利益、价值和自由。个性解放、个性发展和个性自由的理论是马克思主义学说中的重要内容，漠视和曲解马克恩主义学说中的个性内容，是市场经济条件下价值观建设中否定集体主义的根本原因。马克思主义所揭示的关于人的解放、发展和自由的逻辑、路径和理路，是实现人的真正解放、发展和自由的必由之路。     

浅析新民主主义革命时期蔡畅的妇女解放思想——兼论妇女解放的出路及其现实意义

蔡畅作为我国伟大的无产阶级妇女运动的领导先驱之一,在长达半个多世纪的革命生涯中,为中国的妇女解放事业做出了卓越的贡献.不仅如此,其在艰苦卓绝的革命斗争岁月中所形成的蔡畅妇女解放思想是马克思主义妇女解放理论与中国具体实际相结合的产物,它不仅是新民主主义革命时期中国共产党领导妇女运动的思想武器和行动指南,也对我们现阶段加强和改善党对妇女工作的领导具有重要的指导意义.     

解放思想是推进中国特色社会主义发展的动力和保证——写在改革开放30周年之际

当前面对新形势、新阶段、新特征，要进一步解放思想，正确把握和处理当前发展中诸如好与快、舍与取、前人与后人、探索与稳定、国内与国外的“五个关系”，切实推进中国特色社会主义事业全面进步和发展。