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《政策研究评论》2018,35(4):590-616
South Korea created a mechanism that fuels inclusive growth, a process that coevolves economic growth and social well‐being. This study attempts to elaborate on the context and preconditions for development that would manifest salience policy implications for moving up the industrial value chain and attain inclusive growth. We contend against the view of simplified growth cum equity that is used to elucidate the success of Korea's socioeconomic development (economic miracles). Our findings informed us that there were intense measures taken throughout different phases of Korea's industrial development. In addition, we observed in many occasions intense negotiations between the state, firms, and civil society for social welfare and a better working environment. This led to a pursuit for inclusive growth in the post catching‐up phase that blended together many inclusive agendas, realizing growth that coevolved industrial upgrading and social welfare. This article seeks to explain how Korea populated its arena of inclusion in the process of pursuing rapid industrialization. The overview of different phases of development provides normative principles that are useful as a guide for other economies which aspire to attain similar development.  相似文献   
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保持和促进统一战线"五大关系"的和谐发展,卓有成效地为建设中国特色社会主义事业做出更大贡献,需要大力继承和弘扬中华文化的包容精神。文化包容为政党关系增强向心力,为民族关系增强凝聚力,为宗教关系增强包容力,为阶层关系增强整合力,为海内外同胞关系增强亲和力。  相似文献   
4.
DNA mixture interpretation is undertaken either by calculating a LR or an exclusion probability (RMNE or its complement CPI). Debate exists as to which has the greater claim. The merits and drawbacks of the two approaches are discussed. We conclude that the two matters that appear to have real force are: (1) LRs are more difficult to present in court and (2) the RMNE statistic wastes information that should be utilised.  相似文献   
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In this article I criticize, first, democratic inclusion principles that are indeterminate with regard to democratic boundaries and indifferent towards the structural features of polities. I suggest that a democratic stakeholder principle passes these critical tests and can be applied to democratic polities of different kinds. Second, I compare birthright-based and residence-based membership regimes at state and local levels and consider how they can accommodate international migrants. Third, I argue that these two regimes are not freestanding alternatives between which democratic polities have to choose, but are combined in a multilevel architecture of democratic citizenship, in which the inclusion and exclusion dynamics of birthright and residence mutually constrain each other and every individual is included as a citizen in both types of polities.  相似文献   
6.
The available research in the mediation arena regarding child custody disputes indicates a lack of and growing need for effective intervention techniques. The authors present practicing mediators with a specific intervention model for interviewing, safeguarding, and empowering children in the process of mediating custody disputes. The mediation model utilizes a structured, strategic, and process-oriented approach with a family systems theoretical orientation and may be used in private or court-connected settings. The model presented here goes beyond the child-centered interview norm to the inclusion of the child in the process to assist parents in decision making. The model supports the current California statute under Family Code Section 3023, which states that "if a child is of sufficient age and capacity to reason so as to form an intelligent preference as to custody, the court shall consider and give due weight to the wishes of the child in making an award of custody or modification." The model does, however, maintain the position that the final decision continues to lie with the parents or the courts and not the child.  相似文献   
7.
《Patterns of Prejudice》2012,46(3):279-299
Burdsey examines the ways in which British Asian footballers perceive ‘race’ and racism as factors influencing their under-representation in the professional game. He argues that issues of ‘race’ and racism in football often manifest themselves in forms that are far more complex, nuanced and subtle than are recognized within dominant discourses. Using their oral testimonies, Burdsey demonstrates that the attitudes and opinions of British Asian footballers often contradict the viewpoints proposed by anti-racist football organizations and the media. In particular, for a variety of reasons, the British Asian players in this research, many of whom have first-hand experience of playing at professional clubs, do not attribute the under-representation of British Asian professional footballers to racism in the professional game. These players believe that it is necessary to examine how issues of ethnicity, ‘race’ and racism manifest themselves at the amateur levels of the game, and how this situation inhibits the progression of British Asians into professional football. At amateur levels, racism from opponents, together with the role of football clubs as symbols of ethnic identity, means that British Asian players often play in all-Asian teams and in all-Asian leagues. This restricts their opportunities for being identified and recruited by professional clubs. Finally, Burdsey analyses the use of British Asian coaches as cultural intermediaries in facilitating the inclusion of British Asians in professional football. He argues that not only can this approach be disadvantageous, but also that it is hypocritical, and thus causes offence to many British Asian players.  相似文献   
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ABSTRACT

Eight years after the Arab Spring revolutions, Tunisia's state and citizens are crafting an increasingly resilient national social contract, despite setbacks. This case study examines what is driving Tunisia's efforts, focusing in particular on key transition initiatives – including a national dialogue and a forward-looking constitution adopted by broad consensus, following nation-wide consultations. The case examines how informed and empowered Tunisians built these structures to leverage the inherent resilience capacities of the people, which developed throughout state and civil society formation, women's movements, labour movements, and civic education. The research suggests that two issues that gave rise to the revolution have remained particular challenges for efforts to mediate and address conflict: political and social polarisation and lack of livelihoods. It reveals how Tunisians are calling for more inclusion and institutionalised citizen engagement as a means to address them. Conclusions point to how post-revolution, democratisation gains as well as values of compromise, tolerance, dialogue appear to be immunising Tunisia against irreparable reversals and are laying the foundations for sustainable democratic peace.  相似文献   
9.
ABSTRACT

This article offers a constructive critique of Fehl and Freistein's argument that international organisations (IOs) significantly affect international stratification, either producing, reproducing or transforming inequality. It suggests that without reference to the specific purposes which individual IOs pursue and the forces driving global change, it is impossible to predict either when the goals of IOs and states might diverge, or when a particular IO might promote the reproduction of inequality on the one hand, or its transformation on the other. In particular, divergence between states on the one hand and IOs charged with the management of the global economy on the other is explained by the fact that the IOs concerned are committed to the reproduction of capital on a global scale, and therefore to the continuous transformation of global hierarchies. The argument is supported by a case study of IO support for China's Asian Infrastructure Investment Bank (AIIB).  相似文献   
10.
The Communist Party of the Soviet Union and the Roman Catholic Church (RCC) are both conceptualized as sacred institutions, with many features of ideology/theology, hierocratic structure, and policy process in common. After periods of exclusion, they both also faced strong pressures to adapt to changes in the modern world, both internal and external, and to reduce status differentiation within the hierarchy and between the clergy/apparatchiki hierarchy and the laity/population. The present article compares and contrasts de-Stalinization under Khrushchev (1956–1964) with the results of Vatican II (1959–1965), and Gorbachev’s reforms (1985–1991) with the efforts of Pope Francis to reform the RCC (2013–present). The comparisons validate the explanatory power of the noted similarities between these sacred institutions, while also highlighting significant differences in structure, mission, and process, which explain why Pope Francis has adopted an incremental strategy for reform of the RCC, in contrast to Gorbachev’s revolutionary strategy for reforming the CPSU.  相似文献   
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