Why They Join: Pathways into Indonesian Jihadist Organizations

ABSTRACT

Why do Indonesian Muslims join Islamist extremist groups? This article explores four pathways to entry into Indonesian militant groups: study sessions, local conflict, kinship, and schools. It argues that within all four of these pathways, social bonds and relationships are the common thread in encouraging entry as well as in fostering commitment. Specifically, these relationships contribute to the formation and eventual consolidation of one’s identity as a member of the jihadi group through regular participation in activities, attending meetings, narrowing the circle of friends to those within the group, and participating in increasingly risky and possibly violent activities together. Drawing on original fieldwork including 49 interviews with current and former members of Jemaah Islamiyah, Mujahidin KOMPAK, Darul Islam, Mujahidin Tanah Runtuh, Indonesia’s pro-ISIS network, and other jihadist groups as well as 57 depositions and court documents, this article explores the development and evolution of these pathways and how relational ties play a role in each.     

The Neglected Sex: The Jihadis’ Exclusion of Women From Jihad

The ideological literature of jihad excludes women from combat, even though the classical doctrine of defensive jihad (jihad al-daf’) that jihadis invoke stipulates that all Muslims—men, women, children, and slaves—have an obligation to go out to fight (fard ‘ayn) in defense of their territory and their faith. Thus, the validity of the doctrine of defensive jihad is inherently linked to its universal application to all Muslims. Jihadi ideologues and leaders, however, have either purposely refrained from calling on women to make their presence felt on the battlefield as warriors or have explicitly excluded them. This article is an investigation into this lacuna in jihadi ideology. It addresses a dimension that is hardly, if ever, discussed in the academic literature, namely the jihadis’ exclusion of women from combat. This exclusion represents a gaping hole in jihadi ideology and undermines the validity of the jihadis’ defensive jihad.     

Jihadism as a Subcultural Response to Social Strain: Extending Marc Sageman's “Bunch of Guys” Thesis

My aim in this article is to extend Marc Sageman's seminal research on Al Qaeda by re-articulating it through the prism of Albert Cohen's theory of delinquent subcultures, an approach which came to prominence in Criminology in the 1960s, but has since then been largely eclipsed by other approaches in that field. Drawing on Sageman's findings and observations, I suggest that Al Qaeda-affiliated or -inspired groups in the West can be best understood as a collective response or “solution” to the strains encountered by the members of these groups, and that these strains are imposed on them by the circumstances in which they find themselves. My broader aim is to show that although Criminology, with a few exceptions, ignores the subject of terrorism, terrorism studies can appreciably benefit from an engagement with Criminology as a source of theoretical inspiration.     

Doctrines for Jihadi Terrorist Training

Based on an in-depth review of jihadi discourse on terrorist training and preparation, this article finds considerable differences between leading jihadi theorists on issues such as how training should be defined, its ultimate purpose, and where and how to prepare jihadi fighters. However, they all agree on the importance of training, and that ideological indoctrination and spiritual preparation should take precedence over physical and military training. The preparatory process must produce battle-hardened, martyrdom-seeking fighters, whose primary strength lies in their spiritual determination, their patience, and a willingess to employ savagery against the enemy.     

Change is the Only Constant: The Evolving Role of Women in the Islamic State in Iraq and Syria (ISIS)

In the past, women in the Islamic State in Iraq and Syria (ISIS) were known to serve as homemakers (i.e., wives, mothers). However, in recent times there has been a shift in their roles, as more women are starting to emerge on the front lines as suicide bombers, recruiters, or a part of ISIS's official women police brigade. This article investigates this phenomenon by performing a thematic analysis on open-source material, namely research reports, media reports, and propaganda material produced by ISIS. In doing so, it presents the evolution of the roles of women in ISIS from past to present and highlights key reasons that motivate women to join ISIS, which include ideology, alienation, romance, peer influence, and a sense of security. Implications for research on women in terrorism have also been identified.