The Discourse of Tattoo Consumption among Female Youth in Nigeria

Abstract

Among female youth in Nigeria, especially those living in Abuja, Nigeria’s Federal Capital Territory (FCT), and its environs, skin design or tattooing has become a trendy social ritual in reinventing the notion of the “self” or perceived personhood, according to some subjective relevance. The body, or the skin in particular, has become a site for cultural (re)production and interpretation of meaning and a symbolic resource for embodied social capital and individual agency. This article interrogates the practice of tattooing among these youth: its motivations, semiotic interpretations, and perception. It illuminates how female tattoos have helped to create a conceptual dialogue between the biological (objective) body and the social (subjective) body. The study is conceptually rooted in African feminist thoughts and postmodern perspectives about the (female) body which view it as a text that can be written, rewritten and interpreted in powerful ways through a cultural lens. The results indicate that female tattoos are symbolic investments that represent fashion, self-expression, individuality, social change and sexual agency. Fundamentally, the aesthetic and artistic female body is deployed to reconstruct postmodern female identity while protesting the mainstream stereotyped representation of women especially in a male-dominated conservative society like Nigeria.     

Tattoos and Human Identification: Investigation into the Use of X‐Ray and Infrared Radiation in the Visualization of Tattoos

Any person with a tattoo known to their family or friends could potentially be identified from the presence of such personal identifying markers. Problems in identification utilizing tattoos may arise when these markers are removed or defaced in some way. This paper uses infrared wavelengths at 760, 850, and 950 nm to improve the visualization of laser‐removed or covered up tattoos and also to establish whether the ink pigments used can be observed on radiographs from any metal that may be present. The results obtained indicate that some older inks have a high enough metallic content to allow them to be viewed on a radiograph, while infrared light can demonstrate latent ink still present in the skin after laser removal and can also be utilized to distinguish an original tattoo through a secondary “cover‐up” tattoo. Infrared photography and radiography have been shown to improve tattoo visualization in a forensic context.     

关于海南岛黎族妇女纹面的几个问题

本文对有文字记载以来的海南岛土著纹身历史进行分析后认为,海南岛黎族妇女纹面应出现在唐末宋初,至今天不过一千余年;黎族妇女纹面的背景是岛内冲突加剧,原因是为了防止外人掳掠,以纹身求自保。     

Pregnancy Loss,Skin-Based Body Modifications and Agency

This article utilizes notions of ‘agency’ to explore the relationship between experiences of pregnancy loss and narratives about related skin-based body modifications. The term ‘pregnancy loss’ is used to denote a range of medical events with potentially far-reaching emotional and social consequences. The research from which the empirical content of this article is drawn seeks to bring together feminist interests and the discipline of human geography to examine experiences of pregnancy loss. Different aspects regarding ‘agency’ are attended to through several practices—namely, the acquisition, display/concealment and narration of skin-based bodily marks like stretch marks and memorial tattoos. This includes a discussion on notions of ‘choice’ in terms of receiving/acquiring changes to the skin through pregnancy and pregnancy loss, regarding which stretch marks and tattoos are often pitted as oppositional. A more complex picture of agency is explored and illustrated with the narratives of several women with pregnancy-loss experiences, highlighting that both kinds of skin-based modifications can be framed in more agential ways, including as appreciated reminders of simultaneous love and loss. In doing so, this article constitutes an attempt to engage with pregnancy loss from a feminist perspective, as encouraged by Linda Layne, and to contribute to feminist scholarship on body modifications.     

Investigation into the merits of infrared imaging in the investigation of tattoos postmortem

Infrared imaging has a history of use in the forensic examination of artwork and documents and is investigated here for its wider use in the detection of tattoos on the human body postmortem. Infrared photographic and reflectographic techniques were tested on 18 living individuals, displaying a total of 30 tattoos. It was observed that neither age, sex, age of the tattoo, nor, most significantly, skin color affected the ability to image the tattoos using infrared imaging techniques. Second, a piglet carcass was tattooed and the impact of the decomposition process on the visibility of the tattoos assessed. Changes were recorded for 17 days and decomposition included partial mummification and skin discoloration. Crucially, the discoloration was recorded as greatly affecting the image quality using conventional photography, but was insignificant to the infrared recording of these tattoos. It was concluded that infrared reflectography was beneficial in the investigation into tattoos postmortem.