This stillness,this lack of incident: making conflict visible in West Papua

This article examines how the ongoing conflict in West Papua between state security forces and Papuan independence activists is made visible in activist social media postings in their attempts to draw attention to the violence, abuses, and problems in Indonesia’s easternmost province. The use of social media may provide new avenues for raising awareness about the conflict and its consequences. However, a social media strategy that contrasts the innocence and justness of the Papuan people with the violence and barbarity of other Indonesian peoples and the state risks entrenching established tropes which may serve to discourage broader support for West Papuan pleas for justice and independence.     

广场政治的回归——微博的政治功能分析

微博在社会和政治生活中的广泛运用为直接民主螺旋式回归创造了条件,而在现代国家社会条件下,复制希腊式的广场政治,必须充分认识其两面性,去粗取精,才能真正有助于提高民众的政治参与,让主权在民的精神深入现代政治运行中去。     

Blurring European and Islamic values or brightening the good – bad Muslim dichotomy? A critical analysis of French Muslim victims of Jihadi terror online on twitter and in Le Monde newspaper

Victimhood remains under analysed in the Critical Terrorism Studies literature, including the abilities of Muslim victims of terror attacks to blurring social boundaries and possibly de-securitise Muslims in Europe. This is of specific importance in France, which has not only suffered the most terror incidents in Europe in the past five years but also is a country where Muslims have been securitised for decades. This paper uses a mixed methods approach to analyse twitter data for the #jesuisahmed hashtag used to commemorate the Muslim police officer killed in the Charlie Hebdo attacks, and the le monde online memorials created in the wake of the Paris and Nice terror attacks. This analysis demonstrates French Muslim victimhood attacks blur Muslim social boundaries, influences the way that terror events are constructed and also present opportunities for the de-securitisation of Muslims in France. Muslim victimhood does this through three key themes – Muslims being situated as defenders of European values on twitter, Muslim biographies demonstrating “banality” in the le monde online memories and visual nuances of group identity through victim photos included in the le monde memorial. However, these narratives also can re-enforce a problematic good/bad Muslim dichotomy.