中西经济法差异比较与我国经济立法的思考

经济法是调整在国家协调和干预经济运行过程中所发生的经济关系的法律规范的总称。中西经济法的基本特征是相同的 ,但它们之间仍有很多差异。西方经济思想史上 ,自由放任思想根深蒂固。政府的经济干预政策在我国则有悠久的历史传统 ,即使建国后 ,由于政治和经济等的影响 ,国家对经济的干预几乎是无所不在。本文从三个方面分析中西经济法的差异。     

Beyond the Millennium: Black Women's Writing

Nasta's piece forms part of an oral contribution to the plenary session of the conference in which a variety of speakers discussed the many questions that the conference had raised. It focuses specifically on the location and history of black women's writing in Britain and attempts to address issues that have dominated critical and theoretical discussion for some years. The question as to how far we have moved on in our reading and assessment of these literatures is discussed; also the fact that perhaps debates we now see as being contemporary were also current in the experiences of earlier representations of Britain from a black or Asian perspective. Nasta makes some tentative suggestions in terms of how we might move forward.     

“文化中存在力量”——文化管理

文化差异是跨国公司管理中所必须解决的"瓶颈"问题,文化管理作为解决该问题的一种答案,是人类管理思想历史发展的必然,是当代经济全球化过程中文化与经济融合、碰撞的产物,是比较管理研究的结晶,并体现出宏观与微观、技术与文化、民族传统与普遍理性相结合的诸种特征.     

政策理论：殊途与同归

文章认为,现代政策理论存在两个理论来源,即以政治学为背景的政策科学和以经济学为背景的经济政策学。两种政策理论虽然在学科特征、理论体系、研究方法和课程设置方面存在差异,但是随着政府公共政策干预的扩大和要求,两种政策理论出现互补融合趋势,这一趋势不仅弥补了各自理论的不足,丰富和完善政策理论,而且将从政策层面上为提高党和政府的执政能力提供理论指导。     

心理压力、城市适应、倾诉渠道与性别差异——女性并不比男性新生代农民工心理问题更严重

基于调研数据分析发现,女性新生代农民工的心理压力显著大于男性;但透过调研中大量个案访谈却发现,女性新生代农民工比男性更少出现过激行为,更适应城市生活。回归分析亦证明女性新生代农民工心理压力大,但城市适应力却更强。通过机制解释分析则发现,导致这一悖论的原因主要在于女性新生代农民工在心理诉说和社会帮助两方面显著优于男性,拥有较好的心理疏导机制。     

论抢劫罪、强奸罪客观行为之异同

对于抢劫罪与强奸罪的客观行为,在目前我国的刑法基本文本中表述是大致相同的.由此,在学界,关于如何理解刑法第263条抢劫罪与刑法第236条强奸罪的客观行为有了一定的争议.在目前我国刑法文本的框架下,采取体系解释的方式,两个条文中共同存在的“暴力、胁迫或者其他方法”的客观行为具有较为巨大的差异性和不同性,基于两个条文的自身...     

The suitability of visual taphonomic methods for digital photographs: An experimental approach with pig carcasses in a tropical climate

In the context of increased scrutiny of the methods in forensic sciences, it is essential to ensure that the approaches used in forensic taphonomy to measure decomposition and estimate the postmortem interval are underpinned by robust evidence-based data. Digital photographs are an important source of documentation in forensic taphonomic investigations but the suitability of the current approaches for photographs, rather than real-time remains, is poorly studied which can undermine accurate forensic conclusions. The present study aimed to investigate the suitability of 2D colour digital photographs for evaluating decomposition of exposed human analogues (Sus scrofa domesticus) in a tropical savanna environment (Hawaii), using two published scoring methods; Megyesi et al., 2005 and Keough et al., 2017. It was found that there were significant differences between the real-time and photograph decomposition scores when the Megyesi et al. method was used. However, the Keough et al. method applied to photographs reflected real-time decomposition more closely and thus appears more suitable to evaluate pig decomposition from 2D photographs. The findings indicate that the type of scoring method used has a significant impact on the ability to accurately evaluate the decomposition of exposed pig carcasses from photographs. It was further identified that photographic taphonomic analysis can reach high inter-observer reproducibility. These novel findings are of significant importance for the forensic sciences as they highlight the potential for high quality photograph coverage to provide useful complementary information for the forensic taphonomic investigation. New recommendations to develop robust transparent approaches adapted to photographs in forensic taphonomy are suggested based on these findings.     

Justice as fairness and bad luck

Abstract

One major way of arguing for the moral attractiveness of luck egalitarianism is indirect; it consists in showing that the view follows from competing views on distributive justice which one actually endorses. Kasper Lippert-Rasmussen (KLR) claims that luck egalitarianism is indirectly supported in this way by Rawls’s intuitive argument for the difference principle. That argument begins by asserting that the impact of social and natural contingencies on distributive shares is unjust. After clarifying the notion of indirect support, I argue against KLR’s claim. Whether the argument goes on to support luck egalitarianism is a matter of interpretation which can only be decided by looking closer at what Rawls has to say about the difference principle than KLR’s own treatment of the argument allows. In its most plausible reading, the intuitive argument veers away from luck egalitarianism in favor of a non-egalitarian view of the difference principle as a principle of compensating advantage. On this view, inequality due to bad luck is not in any respect unjust when the least advantaged cannot be made better off under alternative arrangements. In conclusion I explain why there are good reasons of fairness to understand the difference principle in this way.     

城市中学生消费中的性别社会化研究——以广州市某中学60名学生的个案研究为例

本文运用民族志观察和个案研究方法,从消费视角探索了城市中学生的性别社会化过程。研究发现,城市中学生消费具有显著的男女性别差异和性别成熟程度方面的特征;其性别社会化的形成机制是从媒体学习到消费体验继而在群体中相互传递,并以20-30岁单身同性的行为模式为学习目标,继而可能引发代际冲突与群体分隔。对于这一现象的研究,不但有助于克服中学生性别社会化研究的薄弱性,而且能够矫正国内中学生消费研究中的部分误导性解释。     

试论日本武士家训形成及其影响——以中日两国家族制度和家训的差异为视角

日本武士家训是日本齐家、治国安邦之训的源泉。由于中日两国家族制度的不同,导致两国在选拔人才以及用人模式上形成显著差异。伴随武士阶层统治地位的巩固和深入,促成了浓缩和凝聚日本民族性格息息相关的武士家训的产生。日本武士家训源于中国并在日本扎根,经与神佛文化相结合,通过家训的创造者对个体在社会生活中的经验总结,制定出具有简洁、通俗、真实可信特点的,能够影响和制约家族成员思想意识和行为规范的家训。经武士家训在不同历史时期的创造和重构以及在其他阶层的广泛延伸,最终成为奴役日本民族性格和精神的工具,作用于近、现代日本民族强国之途的全过程。