Two ways of realizing justice and democracy: linking Amartya Sen and Elinor Ostrom

In The Idea of Justice (2009), Amartya Sen advocates democracy defined as ‘public reasoning’ and ‘government by discussion’. Sen’s discursive approach facilitates the exercise of political freedom and development of one’s public capacities, and enables victims of injustice to give public voice and discussion to specific injustice. It also responds to the contested nature of ‘universal human rights’ and the need to clarify and defend them via public reasoning. However, Sen’s approach leaves intact the hegemony of a liberal form of democracy that prioritizes political and civil rights over social and economic rights and thus precludes alternative democratic forms, most notably a form of cooperative democracy that politicizes social and economic activities in the pursuit of local and global justice. Sen’s ‘government by discussion’ must combine with cooperative democracy and a global ethos emphasizing cooperation (and action) over privatization in order to address our most serious global injustices, including exploitation, inequality and poverty in the Global South, accelerating destruction of the environment and biodiversity, and global warming and climate change.     

The ‘Modi Wave’: Behind the Results of the 2014 General Elections in India

Narendra Modi’s spectacular victory over Congress in the 2014 Indian general elections was made possible by many factors. However, the main and overarching cause of Modi’s victory was the process which, starting in 2009 with the backing of the Indian corporate sector, built up the image of Modi as a kind of fearless and unblemished hero who, having raised his home state, Gujarat, to an extraordinary level of economic development, was now in a position to replicate the same feat at the all-India level. ‘Modi’s legend’ first conquered the middle class’ imagination and, then, was spread among the masses and, transversally, among first-time voters by that same middle class, with the help of RSS volunteers. Thus, a juggernaut was created and deployed with devastating effects, not only against Congress but, as shown by the cases of Uttar Pradesh and Bihar, against some of India’s strongest regional parties.     

Gandhi,citizenship and the resilience of Indian nationhood

This article examines Gandhi's legacy in the shaping of citizenship in India and its implications for the resilience of Indian nationhood. I contend that a conception of citizenship that can be extrapolated from Gandhi, and that persisted as a practice, as well as a political language, instilled in the dynamics of Indian citizenship attributes that played an important role in securing the resilience of Indian unity and its democratic viability. The Gandhian conception of citizenship was developed after independence in conjunction with three other primary concomitant notions of citizenship. The ongoing multifaceted interplay between the four competing conceptions of citizenship, and the tensions and shifting balance of power between them became part of the mechanism that enabled the sustainability of some conflicts within the Indian polity to the detriment of other more threatening divisions. In the effect of this process Indian citizenship has been able to inhibit the tensions that had the potential to break the country apart.     

Fighting terrorism with nonviolence: an ideological perspective

ABSTRACT

This article explores the potential of using nonviolence as a counter-ideology against terrorism. I analyse the current scholarship on nonviolence and terrorism, highlighting that terrorist ideology is crucial but is not directly addressed by nonviolent scholars. I outline a different approach to nonviolence, one which interprets the latter as an ideology of praxis centred on the interrelatedness of life, freedom and plurality. This ideology shares with terrorist ideologies the emphasis on action and conflict to overcome a grievance, but it offers a completely different path centred on diverse citizenship, building alternative social mechanisms (going beyond the focus on institutions), and omnicracy.     

论甘地宗教和谐思想的内涵

本文首次就甘地宗教和谐思想的内涵做了初步探讨,认为甘地宗教和谐思想有其丰富的理论论内涵,体现在宗教统一、宗教平等和宗教宽容三个方面;甘地宗教和谐思想的内涵具有重要的意义,它是甘地思想体系的精髓和灵魂,是印度宗教和谐思想的集大成者,是宗教多元主义园地中的一朵奇葩。     

Injustice and the New World Order: an anthropological perspective on “terrorism” in India

This article presents biographies of three activists of the Student Islamic Movement of India (SIMI). Following 9/11, the Indian state banned SIMI for fomenting “terrorism”, “sedition” and “destroying Indian nationalism”. Of the three SIMI activists, Qasim Omar had spent 30 months in prison and Samin Patel, a US citizen of Indian origin, 27 months. Both these prominent SIMI leaders were charged with denigrating the photo of India’s flag and making provocative speeches. I interviewed them after their release. The third was an ordinary (non-office bearer) activist. Drawing on their biographies, I argue that Islamist radicalism or “terrorism” should be construed politically. Contrary to the prevalent politics, the pivot of which is bare rationality of profit and loss and ruthless pursuit of national interests, the kind of politics SIMI actors enact is best understood as a profound act of ethics manifest in the quest for justice. As such, they are not enemies of freedom, democracy and human rights; on the contrary, activists such as those in SIMI strive to rescue freedom and human rights from being monopolised and molested by the mighty few and thereby truly universalise them. Against methodological nationalism, I take the post-World War II global order as the human condition in which to situate the radical politics of these young SIMI activists.     

Creating a New Society: The Catholic Worker and the Community of the Ark

The Catholic Worker and the Community of the Ark are two of the 20th century’s most important experiments in nonviolent communal life. This article explores the history of these movements, highlights their similarities and differences, and reflects upon the contributions that these movements have made to the quest for a more just and peaceful world.