Agriculture in and beyond the Haitian catastrophe

Although the devastation from Haiti’s 2010 earthquake was concentrated in Port-au-Prince, it had deep agrarian roots. This paper situates Haiti’s urban poverty in the chronic exploitation of the country’s peasant classes as a basis for assessing the competing contemporary visions for agricultural development. We argue that the post-earthquake reconstruction has fortified a neoliberal development that is incompatible with the aspirations of the Haitian peasantry. Given the interrelated power of domestic elites and international donors, and the proliferation of disconnected development projects, we conclude that any prospect for pro-poor development hinges on the growth and collaboration of peasant movements.     

Forensic Analysis of mtDNA Haplotypes from Two Rural Communities in Haiti Reflects Their Population History

Abstract: Very little genetic data exist on Haitians, an estimated 1.2 million of whom, not including illegal immigrants, reside in the United States. The absence of genetic data on a population of this size reduces the discriminatory power of criminal and missing‐person DNA databases in the United States and Caribbean. We present a forensic population study that provides the first genetic data set for Haiti. This study uses hypervariable segment one (HVS‐1) mitochondrial DNA (mtDNA) nucleotide sequences from 291 subjects primarily from rural areas of northern and southern Haiti, where admixture would be minimal. Our results showed that the African maternal genetic component of Haitians had slightly higher West‐Central African admixture than African‐Americans and Dominicans, but considerably less than Afro‐Brazilians. These results lay the foundation for further forensic genetics studies in the Haitian population and serve as a model for forensic mtDNA identification of individuals in other isolated or rural communities.     

Observational Case Series: An Algorithm Incorporating Multidetector Computed Tomography in the Medicolegal Investigation of Human Remains after a Natural Disaster

An algorithm incorporating multidetector computed tomography (MDCT), digital radiographs, and external examination was used to triage cases for noninvasive or complete autopsy after a natural disaster. The algorithm was applied to 27 individuals who died during or soon after the earthquake that struck the Republic of Haiti on January 12, 2010. Of the 27 cases reviewed, 7 (26%) required a complete autopsy to determine cause and manner of death. In the remaining 20 (74%), cause and manner of death were determined with a reasonable degree of medical certainty after review of circumstances, an external examination, and postmortem imaging by MDCT and digital radiography (noninvasive autopsy). MDCT was particularly useful in detecting skeletal fractures caused by blunt force injury which were not evident on digital radiographs. The algorithm incorporating postmortem MDCT can be useful in the triage of human remains for autopsy after a natural disaster.     

Transnationality and diaspora advocacy: lessons from disaster

A number of catastrophic disasters in the last decade have raised questions about their transnational impacts and about the role of the diaspora. The 2010 Haiti earthquake, the focus of our study, provided a lens to further our understanding of evolving conceptualizations about transnationalism, transmigrants, and social capital. We hypothesize that sustained ‘intensive transnationalism’ by diaspora and linking forms of social capital between diaspora, other civil society organizations and advocacy groups, and government institutions are critical during post-disaster recovery in affected nation states and in countries to which survivors turn for refuge. We conducted 103 in-depth, semi-structured interviews with a wide range of civil society actors in South Florida, Boston, New York, Atlanta, and Washington DC between June 2010 and June 2015. We found that linking forms of social capital were more important after the earthquake than in previous disasters. Overall, the longevity and variety of Haitian diaspora advocacy work, particularly in immigration, have resulted in broader social networks and alliances, work groups, task forces, interfaith coalitions, and support groups to address complex social and policy issues.     

Evaluating Brazilian South–South Cooperation in Haiti

I focus on evaluating Brazilian development and humanitarian cooperation in Haiti to answer how emerging providers such as Brazil are contributing to global development through cooperation. The paper establishes criteria for evaluation, arguing that global standards for aid effectiveness need to be expanded. I argue that when assessed on ownership, efficiency and sustainability, cooperation holds several advantages and limits, such as misplaced assumptions that Brazil’s approach is appropriate elsewhere. The discussion is rooted in the context of Haiti in order to underline how outcomes are not pre-determined, but rather depend on the model’s interaction with the partner context.     

A historical and dignity‐centred perspective on Haiti's struggle for justice

Abstract

In 1804 Haitian and African revolutionaries defeated their French former masters to achieve the only successful slave revolt in history. In C. L. R. James's (1963, 391) standard account of this event, it is described as the moment West Indians first became aware of themselves as a people. Slavery was abolished and Haiti was transformed to a legal sanctuary for all Africa ‐ descended people seeking freedom; a great justice milestone. However, the country's subsequent 200‐year history has been dominated by the struggle for justice; crippled by a dysfunctional judicial system with ‘justice’ bought and sold to the highest bidder. What justice? Better yet, whose perspective of justice? This article attempts to explicate a Haitian conception of justice by looking at the historical underpinnings of justice theories in Haiti, the ‘inside‐the‐court formal system and the outside‐the‐court form of community justice’ (Moore 1992, 15). It argues that for any system of justice to work it must be based on a Haitian perspective of justice grounded in Haiti's history and its dignity‐centred approach to justice.     

Reading the spirits in Julia Alvarez’s A Wedding in Haiti

Dominican writer Julia Alvarez’s 2012 memoir, A Wedding in Haiti: The Story of a Friendship, documents her first-time travel from the Dominican Republic to Haiti over land in order to attend the wedding of Piti, a young Haitian man who had worked for her and her husband for a number of years. She deploys the literary non-fiction genre of memoir, a genre that is relatively new to her, to explore both the Dominican (collective) relationship with Haiti and her individual relationship with both Haiti and its people centering on her connection to Piti and his family. Drawing on Vodou, a nature religion that strives for balance, this article explores Alvarez’s memoir through several lwa. I argue that the lwa are deployed and manifest as mechanisms from within Vodou epistemology to restore balance to a world relationship between Haiti and the DR that reverberates in the metaphysical world. Examinations of this unequal relationship between the two nations are even more prescient contemporarily considering the recent decision by the Dominican Constitutional Court to strip children of “irregular” migrants born in the DR after 1929 of their Dominican citizenship.     

“To establish a community of property”: Marriage and race before and during the Haitian Revolution

The Haitian Revolution (1791–1804) was the greatest social upheaval in the Age of Atlantic Revolutions. The paper presents results from the first systematic study of marriage during this event, which included slave rebellion (1791), general emancipation (1793) and political independence from France (1803). The article focuses on a single colonial parish, leveraging a sample of roughly 1000 contracts by comparing them with similar documents from same region in the 1760s and 1780s. Ironically, amid a revolution that was ostensibly eliminating slavery and racism, the interracial marriages that had once been common in this parish virtually disappeared. The wealthy “mulatto” families who had been free long before 1791 intensified their pre-Revolutionary pattern of endogamy and cousin-marriage. In the meantime, French male immigrants of the sort who, before the Revolution, had allied with these established clans, now shunned these marriages.     

Criminalising encounters: MINUSTAH as a laboratory for armed humanitarian pacification

ABSTRACT

This article assesses the nexus of militarised humanitarian work, governance and violence in the context of the ‘Mission des Nations Unies pour la stabilisation en Haïti’ (MINUSTAH). It draws on empirical fieldwork in Port-au-Prince and Rio de Janeiro. Brazil’s leading role in this UN mission reinforces the country’s ambitions as an emergent economic and political power on a global stage. Brazilian military and civilian actors base their claim of being uniquely qualified for urban ‘pacification’ efforts on a supposedly deeper cultural sensitivity which they assert to have developed in everyday civil–military encounters in the criminalised peripheries of Brazilian cities. By analysing the conflicting narratives in which the military, police and citizens negotiate these encounters, we argue that they allow for a revealing of the contested and often violent forms in which peace enforcement occurs.     

Manufacturing corporate landscapes: the case of agrarian displacement and food (in)security in Haiti

This paper explores the historical and contemporary sources of food insecurity in Haiti. It begins by detailing the impact of colonial legacies on the Caribbean region as a whole and on Haiti in particular. The adverse consequences associated with this period include deforestation, soil infertility and food-import dependence. The paper then turns to more contemporary trends, namely the influence of 30 years of neoliberal ideology. It argues that the belief that Haiti can best achieve food security through the pursuit of comparative advantage, a notion advanced and supported by powerful international and domestic actors, has served to reinforce harmful historic trends. We support this argument with recent fieldwork findings that highlight how the construction of a new export processing zone (EPZ), following the 2010 earthquake, has generated troubling environmental and food security concerns.