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Abstract

Numerous studies have found evidence of racial discrimination in the imposition of the death penalty, particularly in the South. In this article, the authors posit that the legal antecedents of modern discrimination in capital cases are found in the codified rules that governed slavery. Using the capital punishment provisions of the 1858 Slave Code of Tennessee, the biases inherent in the laws of the Old South are documented. The discriminatory practices that blacks faced both as victims and offenders under the slave codes are linked through historical analysis and conflict theory to the current discriminatory practices documented by modern death penalty research.  相似文献   
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田纳西·威廉斯戏剧中塑造了一群自我放逐的男性群像.他们或是生活的失败者,或是感情畸零的同性恋者,或是被生活主潮冲刷到边缘的另类,或是沉迷于幻想中的行吟诗人.这些男性人物在与女性人物的对峙中,在责任与荣誉面前,往往选择了逃亡.剧作家通过对这些男性人物悲剧命运的描写,表达了对社会现实的批判和对美国现代文明弊病的厌弃.  相似文献   
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