排序方式: 共有55条查询结果,搜索用时 15 毫秒
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市场化和现代化不断在全球渗透、扩张,工具理性主义、世俗功利主义和极端个人主义严重挤压着幸福生活的空间。我国幸福度的提升遭遇了很多隐忧,越来越陷于物化和利益私我化泥潭的民众,享受着几何级数递增的丰硕物质财富,幸福感却没有随之增加。挖掘和坚守儒学幸福思想,有利于构建一种超越物欲、物役、“GDP崇拜”的当前幸福观,形成和谐社会的价值共识理念。引领人们实现更美好、更尊严的可持续性幸福生活。 相似文献
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台湾地区在80年代中期的逐渐开放,使妇女运动有了生存的机会。而台湾妇女运动所完成最主要的历史性任务就是推动台湾地区民法亲属编的修订。 相似文献
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汉族周边社会的特殊性使人类学传统亲族研究的理论视角和方法遭到了挑战,摆脱"历史的真实"和结构功能分析理论模式的桎梏,从研究对象之传统建构话语体系的象征分析中寻找理解其自身问题的路径,是研究方法上一种新的尝试。针对两个不同性质父系社会家谱编撰和利用状况的比较,可以为人类学开展家族及亲族研究提供新的视角。 相似文献
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亲属拒证权制度因有助于维护良好的亲属伦理秩序而得到世界各国的普遍认可,这一制度与社会亲属伦理结构之间存在紧密联系。亲属拒证权制度是社会主流亲属伦理观在刑事证人制度中的体现;亲属拒证权制度的制度设计对社会伦理结构具有引导作用,二者之间是一种决定与引导的互动关系。应当根据我国当前亲属伦理结构现状完善亲属拒证权制度,亦应当利用亲属拒证权制度确立的契机引导良好亲属伦理结构的巩固与完善。 相似文献
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Ntwari A Kelil A Drouin R Monga E Wang S Brzezinski R Bronsard M Yan J 《Journal of forensic sciences》2011,56(Z1):S17-S22
After decades of refinement, DNA testing methods have become essential tools in forensic sciences. They are essentially based on likelihood ratio test principle, which is utilized specifically, by using as prior knowledge the allele frequencies in the population, to confirm or refute a given kinship hypothesis made on two genotypes. This makes these methods ill suited when allele frequencies or kinship hypotheses are unavailable. In this paper, we introduce DNAc, a new clustering methodology for DNA testing based on a new similarity measure that allows an accurate retrieval of the degree of relatedness among two or more genotypes, without relying on kinship hypotheses or allele frequencies in the population. We used DNAc in analyzing microsatellite DNA sequences distributed among 12 genotypes from normal individuals from two distinct families. The results show that DNAc accurately determines kinship among genotypes and further gathers them in the appropriate kinship groups. 相似文献
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Jonathan Fox 《Terrorism and Political Violence》2013,25(3):395-414
This study examines the extent of religious conflict between 1960 and 2004 in the context of all domestic conflicts in that era based on data from the State Failure dataset. The findings show that until 2002 religious conflicts were a minority of all conflicts, but from 2002 to 2004 they were a majority of all conflicts. This study also examines the extent to which groups belonging to different religious traditions (i.e., Christianity, Islam, etc.) participate in conflict. The specific results on the relative participation in conflict by Christian and Muslim groups depend on the method used to measure conflict. However, no matter how conflict is measured, the results consistently show a rise in Islamic participation in conflict since the late 1970s. Also, for nearly the entire period covered by this study, the majority of religious conflicts involved Muslims. All of this supports contentions that rather than causing religion's demise, modernity has caused a resurgence of religion. 相似文献
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Liliana Hernandez Cristina Magaña Danielle Zuñiga Jennifer James Sophia Lee 《Journal of public child welfare》2014,8(4):397-415
This article describes key programmatic and evaluation elements that guided the implementation of the San Diego County YMCA Kinship Navigator Program. A 3-year demonstration project funded by the Administration on Children Youth and Families designed to build a regional navigator system in collaboration with the local child welfare agency to support kinship caregivers. Kinship caregivers (relatives and non-relatives) play a significant role in the well-being of the children in their care. The findings suggest that successfully implemented kinship navigator models are a viable preventive intervention for addressing the needs of kinship families. 相似文献
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亲情正义与规则正义的立论基础不同,导致涉亲情案件中依法律规则的裁判结果与社会的情感评价可能冲突。亲情正义强调亲情伦理,思考问题充满感性和区别对待,更注重亲情带来的义务要求。而规则正义强调法律至上、理性思考、权利与义务的统一,注重平等对待。为弥合二者冲突,借鉴不同地方的法治经验实属必要。立法和司法也应更积极回应亲情正义的要求,清晰界定涉亲情案件中对事、对人的适用范围,尊重当事人的选择,如此方能实现法律与情理的合理互动。 相似文献
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