White innocence in the Black Mediterranean: hospitality and the erasure of history

Themes of loss, grief, and vulnerability have come to occupy an increasingly central position in contemporary poststructuralist and feminist theory. Thinkers such as Judith Butler and Stephen White have argued that grief has the capacity to access or stage a commonality that eludes politics and on which a new cosmopolitan ethics can be built. Focusing on the role of grief in recent pro-refugee activism in Europe, this article argues that these ethical perspectives contribute to an ideological formation that disconnects connected histories and that turns questions of responsibility, guilt, restitution, repentance, and structural reform into matters of empathy, generosity, and hospitality. The result is a veil of ignorance which, while not precisely Rawlsian, allows the European subject to re-constitute itself as ‘ethical’ and ‘good’, innocent of its imperialist histories and present complicities.     

Love and Communism: Jean-Luc Nancy’s Shattered Community

This paper takes as is its point of departure Jean-Luc Nancy’s argument that the occidental idea of community in the modern era has always meant a kind of project or work whose intention was to glorify death in order to redeem and make it meaningful. It does so in order to return the community to its self-identity; to inter or assimilate what intrudes. In so doing, it also produces us as beings who cast this glorious lost past retrospectively. Recalling a lost original communalism, then, is not only politically dangerous, it is a symptom: it operates as a kind of compensatory reinstatement of an imaginary lost unity. On this view, casting ‘back’ to a glorious communal past must not only be resisted on political grounds, it also provides, as a symptom, a way to undertake that resistance. In this paper, I investigate a narrow dimension of Nancy’s strategy for resisting this lure: Nancy’s notion of shattering reveals that the ‘lost object’ of community is a melancholically interred, narcissistically invested retroactive creation of the very work of mourning he resists and re-thinks. The work of mourning on this view, can itself only be resisted by a certain disouevrement or unworking.     

New shop owners in old buildings: spatial politics of the apparel industry in Kyrgyzstan

This article adopts a political economy approach with insights from the political geography literature to illuminate how the apparel manufacturing sector in Kyrgyzstan has thrived in a region known for significant challenges in electricity access and availability. In contrast to studies that have analyzed the role of state policies and informal relations in promoting industrialization, we focus on how myriad shop owners gain access to elite-controlled, privatized urban infrastructure through owner–tenant relations in a new market economy. Drawing upon original interviews with Bishkek-based shop owners, we find that despite the challenges associated working in these spaces, including poor infrastructure and exploitative relationships with owners, they remain due to the constant provision of electricity and convenient location. We contribute to understanding how everyday shop owners make sense of and grapple with production challenges in a new market context, against the backdrop of Soviet infrastructural legacies and post-Soviet privatization processes.     

Through the meshes of patriarchy:

This article offers an analysis of women's life and status within the peasant family of the Saguenay region (Quebec) prior to the completion of the settlement process. After a brief survey of the literature in the field, a variety of sources (including several bodies of oral data) is analyzed, offering the conclusions that: (1) it is useful to carefully distinguish between the macro-social or societal level (State, Church, capital …) and the micro-social sphere of the family and the conjugal couple; (2) the societal scale was made up of unambiguously patriarchal powers, norms, and institutions, whereas at the micro-social level, the reality was much more complex and offered a great deal of diversity; (3) societal constraints heavily influenced the conjugal relationship but not in a deterministic way. The latter remained a social area where the women, somehow, remained able to maneuver, to negotiate and to assert themselves; (4) the same can be said of the thesis that male ownership and control of the means of production necessarily entailed subordination and proletarianization of the married women; and (5) it would be fruitful to explore the idea that male domination was mostly rooted and secured not in the family but in the societal arena.     

The Hyper-Hermeneutic Gesture of a Subtle Revolution

Abstract

I argue that Shakespeare's Timon of Athens exemplifies the concept of mourning play that Walter Benjamin had in mind when he wrote The Origin of German Tragic Drama. While others have interpreted the play in various ways, no one has attempted to understand Timon in a Benjaminesque manner that seeks to show the emergence of baroque tragedy as a new aesthetic form at odds with, and liberated from, classical tragedy's mythical foundation and instead premised on historical time and progress. In my discussion, I question the view that Timon possesses inheritable or transmissible human social bonds that can be the subject of annihilation as is the case in Shakespeare's other tragedies. Rather, Benjamin sees in allegory, as illustrated by Timon of Athens, the social condition of modernity replete with suffering, chaos, and violence, but devoid of real human bonds; indeed, it is without human meaning.     

E-Commerce and Industrial Upgrading in the Chinese Apparel Value Chain

The economic and social gains from electronic commerce (e-commerce) that promote innovation, industry upgrading and economic growth have been widely discussed. China’s successful experience with e-commerce has had a positive effect in transforming consumer-goods sectors of the economy and motivating economic reform. This article looks at how e-commerce reduces barriers to entry and enables firms to move up the value chain by using the global value chain framework to analyse the impact of e-commerce on the upgrading trajectories and governance structures of China’s apparel industry. For large Chinese brands, e-commerce has enabled end-market diversification. For small- and medium-sized enterprises, e-commerce has facilitated entry with functional upgrading as well as end-market upgrading. In the “two-sided markets” created by platform companies, the “engaged consumers” are the demand side of this market, and “e-commerce focused apparel firms” are the supply side of the new market. Consumers and platforms are more directly involved in value creation within this emerging internet-based structure.     

The resemioticisation of the socio-cultural construct of Nowruz festival in Tehran’s “Fatemi Spring” billboards

This study explores how the socio-cultural aspects of Nowruz are resemiotised to represent, orient and organize ideological constructs in Tehran’s “Fatemi Spring” billboards. These billboards are semiotic constructs with mixed messages about the coincidence of the Iranian new year festival of Nowruz at the beginning of spring and the Shia religious mourning on the occasion of the passing away of the holy prophet’s daughter Fateme, known as the Fatemiye period. Based on an integrated social semiotics approach, the study draws on multimodal analysis to elucidate the way semiotic resources are used for ideological transition within this discursive context. Quantitative enquiry methods are applied to illuminate the meaning construction processes shaped by the research corpus. The results show that in the generic discourse of Fatemi Spring billboards, the elements of Fatemiye mourning that belong to Shia beliefs are mostly preferred and the natural elements of spring are replaced by the Nowruz celebration rituals. Thus, people in power (billboard designers) appear to apply these ideological structures as a means to exercise discursive control over Tehran citizens.     

China and Vietnam on the road to the market

Adopting an analytical approach grounded in the literature on the impact of industrial relations (IR) systems on foreign direct investment (FDI) decisions, this article assesses the workplace practices in Hong Kong-invested garment factories in the regulated IR system in Cambodia. Cambodia opened up FDI in 1993. The country has attracted FDI in light manufacturing, mainly in the export-orientated garment and footwear sectors. The USA is the largest trade partner of Cambodia in garment exports because of a unique agreement, US-Cambodia Trade Agreement on Textile and Apparel. The Agreement granted a quota for Cambodian garment export in return for better compliance with international labour standards. The trade agreement and private sector initiatives have combined to bring about a “labour advantage” in Cambodia. This labour advantage will continue to be its competitive edge in a post-Multifibre Agreement world, and other developing countries may well follow Cambodia's model.     

亲属·服制·法律

本文选取古代中国人的亲属、丧服制度与法律之间的关系为切入点,分析了人们的守法意识,与制定的法律是否符合民情之间的正相关关系。在今天的法治建设中,我们在移植西方发达国家法律条文和制度的同时,还要考虑这些制度背后的民情与文化背景。忽视这一点,将会影响我国法治社会建设的进程和质量。     

Sewing to satisfaction: craft-based entrepreneurs in contemporary Kyrgyzstan

This article focuses on the reassembling of apparel production in post-Soviet Kyrgyzstan. We contribute to this special issue on well-being in Central Asia by examining how individual craft-based apparel producers (a subset of producers in the apparel industry) describe the process through which they built upon their Soviet past and reoriented their professional trajectories in a new competitive market environment. These producers locate professional satisfaction in their ability to draw upon and creatively re-employ local knowledge and experience learned in Soviet institutions, ultimately – as they articulate and perceive – deriving pride and well-being from the process of selling highly regarded ethnically inspired apparel products both at home and abroad.