浅析“入户抢劫“和“在公共交通工具上抢劫“

正确界定“户”和“公共交通工具”,对分别认定“入户抢劫”和“在公共交通工具上抢劫”犯罪 ,保障公民的人身安全 ,打击犯罪分子具有现实意义     

“携带凶器抢夺”适用的思考——刑法第267条第2款释疑

最高人民法院《关于审理抢劫案件具体应用法律若干问题的解释》第6条对“携带凶器抢夺”的两种情形明确界定为抢劫罪。但是在司法实践中对“携带凶器抢夺”的适用存在困难和分歧;因此应正确对“携带凶器抢夺”予以定性,并正确适用其构成抢夺罪、抢劫罪、转化型抢劫罪的情形。     

转化型抢劫罪成立的条件

转化型抢劫是抢劫的一种特殊类型。我国刑法把转化型抢劫罪的前行为规定为“犯盗窃、诈骗、抢夺罪” ,有必要予以修改 ,但在未修改前 ,只能理解为是指构成犯罪的情形。作为转化型抢劫罪 ,行为人必须实施盗窃、诈骗、抢夺行为 ,并以非法占有为目的 ,为窝藏赃物、抗拒抓捕或者毁灭罪证而当场使用暴力或者以暴力相威胁的 ,暴力、胁迫必须达到一定严重程度方能以抢劫罪论处     

从两个典型案例谈抢夺凶器缉捕的原则与方法

在缉捕可能持有凶器之敌的过程中,其程序应该按照“接近抓捕对象———强制性口令———控制缉捕对象———搜查后迅速押离现场”步骤进行,缉捕方法应该做到部署周密,指挥统一,伪装巧妙,接近隐蔽,包围控制,配合默契,行动突然,快速简练。     

In search of real justice for Africa and Africans,and her/their descendants in a world of justice,injustices and impunity

Abstract

The quest for justice by Africans and peoples of African descent, wherever they may be in the world, is arguably one of the most daunting mental, psychological, moral, legal and material challenges facing humanity in general, and the peoples of Africa in particular. It is a question of whether African peoples demand justice for the wrongs committed against Africa and its peoples over the last 500 years, or whether Africa and African peoples accept complicity in the global impunity enjoyed by the perpetrators of those injustices, and by doing so diminish the significance of contemporary enthusiasm for global justice. Centralising the question of impunity to date for horrendous crimes, gross human and peoples’ rights violations and other injustices against Africa and Africans is not meant to distract Africans in Africa and the diaspora from the quest, in the 21^st century, for a new Africa that we have a historical responsibility to build and, by doing so, to ensure that the past is not repeated. Acknowledging the wrongs of the past and making symbolic reparative actions for those wrongs are essential for ensuring that the pursuit for a better world of justice is not built on top of underlying sinkholes and on the waste dumps of past injustices. Critical breakthroughs, such as the commitment enshrined in the Constitutive Act of the African Union (2000), on crimes against humanity, war crimes, genocide and the prohibition of unconstitutional change of government, must be vigorously pursued to their logical conclusion. To do so requires an understanding of where Africans, in their relationship with peoples in the rest of the world, are coming from. Smaller parts of the world have experienced similar heinous injustices with impunity, and Africa's pursuit of real justice also applies to those states and their peoples. Corrective or reparative justice is needed to clear the path for the meaningful and honest promotion of real global justice in the making of the future. It is imperative that the making of the African Renaissance confront real global justice for the sake of the past, the present and the future.