Modern poetry,popular song and their dangerous liaisons

Abstract

In this article, Tsuboi Hideto examines the mutually entwined pursuits of modern poetry and music in interwar Japan, focusing especially on the work of Nakahara Chūya, Kitahara Hakushū, and the People's Poetry group. Cutting across their respective distinctions within the poetry establishment, Tsuboi draws attention to these figures’ shared investment in symphonic, folk and popular music. In so doing, he identifies among them a prevailing concern for curating a poetic voice that might harmonize the conflictual registers of individual and collective expression and thereby attune the work of the poet to that of the ‘people’ more broadly. Meanwhile, the essay traces the currents of modernist and avant-garde thought in Japan and Europe that framed these poets’ engagements with music and sound. Tsuboi then illustrates the varying degrees to which these voices, forged within the cosmopolitan milieu of the Taisho period, bent toward the nationalizing project and later gave way to the chorus of wartime fascism and imperial expansion.     

民警执法观念变革及其方法论的思考

推进执法观念变革确有必要;在我国的现实法治环境中,“硬着陆”是无法回避的必然选择;但同时又必须对若干负效应加以必要的警惕。通过加强制度法规体系建设,培育整个社会的民主法制氛围,解决基层公安机关的现实困难,执法观念革命的目标则能实现。     

Performing Counter-Hegemonic Common(s) Senses: Rearticulating Democracy,Community and Forests in Puerto Rico

Political ecologists have developed scathing analyses of capitalism’s tendency for enclosure and dispossession of the commons. In this context commons are analyzed as a force to resist neo-liberalism, a main site of conflict over dispossession, and a source of alternatives to capitalism. In this paper we elaborate a view of the commons as the material and symbolic terrain where performative re-articulation of common(s) senses can potentially enact counter-hegemonic socio-ecological configurations. Expressly drawing on the concepts of hegemony, “common-senses” (inspired by Antonio Gramsci) and “performativity” (developed by Judith Butler), we argue that counter-hegemony is performed through everyday practices that rearticulate existing common senses about commons. Commoning is a set of processes/relations enacted to challenge capitalist hegemony and build more just/sustainable societies insofar as it transforms and rearranges common senses in/through praxis. The paper draws on the experience of an anti-mining movement of Casa Pueblo in Puerto Rico, which for the last 35+ years has been developing a project self-described as autogestion. The discussion pays special attention to Casa Pueblo’s praxis and discourses to investigate how they rearticulate common senses with regard to nature, community and democracy, as well as their implications for counter-hegemonic politics.     

论报纸必须实施新闻精品战略

本文论述了中国报业必须实施新闻精品战略的两个基本原因,概括了新闻精品之六大基本特征,要求中国报人牢固树立三种新闻精品意识,阐述了记者、编辑在实施新闻精品战略中的重要作用和具体要求,对中国报纸实施新闻精品战略具有一定的理论指导意义。     

Muslim sound,public space,and citizenship agendas in an American City

Based on fieldwork in a small Michigan city, this study examines a contestation over the right for Muslims to broadcast the Islamic call to prayer, or adhan, into the streets. At stake in such contestations over public space is a struggle over conflicting citizenship agendas, or ideological formations seeking to advance particular models for good citizenship and the acceptable integration of minorities. Some Hamtramck citizens who identified themselves as interfaith actors advocated a citizenship agenda to support the call to prayer based on a material and spatial conception of shared civic culture that challenged assumptions about political differences between religious communities. To forward these aims, interfaith actors organized public ritual events that offered opportunities for visceral and experiential investments into the sights, sounds, and ceremonies of Hamtramck's religiously diverse public arena. This strategy encouraged people to a cross boundaries into previously exclusive religious spaces and presented opportunities to expand the cultural boundaries of municipal belonging.     

立宪主义语境下的人性分析

作为一种人文制度,立宪主义背后蕴涵着深厚的人文精神。对立宪主义语境下的人性,可以沿着三方面的理路进行。其一,就人性的本质而言,立宪主义更倾向于持悲观的态度,即“人性本恶”;其二,就人性的特性而言,立宪主义更倾向于认为人只具有有限理性;其三就人性分析的方法论而言,立宪主义更倾向于采信个体主义。     

人的现代化是现代化的首要问题

现代化既包括社会现代化,也包括人的现代化.人是现代化的主体,是现代化的推动者.要实现社会的现代化,必须把实现人的现代化放在首位,这也是世界上许多国家的经验教训.