Of Anti-Zionists and Antideutsche: The Post-War German Left and Its Relationship with Israel

The semicentennial anniversary in 2017 of the 1967 Middle East War is an occasion to reflect on the impact of a war that brought dramatic changes to the Middle East and beyond. One of the ramifications of the Israeli victory in 1967 was the growing criticism of the Jewish state among the European Left—a movement that held largely positive attitudes regarding Israel up until the so-called Six Day War. These shifting sentiments also affected the relations between the Jewish State and the emerging “New Left” of the young Federal Republic of Germany—a country that would become one of Israel’s most important allies. This article examines the relationship between the German Left and Israel over five decades. It proceeds chronologically by tracing the shifting view toward Israel occasioned by the 1967 war, before examining the evolution of that relationship to the current era. We conclude with a discussion of the drivers behind the complex and uneven relationship, and we argue that these sentiments are closely connected to perceptions of self-identity among members of the German Left.     

The collective Jew: Israel and the new antisemitism

For Theodor Herzl, Zionism, in the sense of a political movement to establish a sovereign Jewish state, offered the only workable solution to the problem of antisemitism. Some commentators today speak of a 'new anti-Semitism'. They claim, first, that there is a new wave or outbreak of hostility towards Jews that began with the start of the second Palestinian intifada in September 2000 and is continuing at the present time. Second, and more fundamentally, the 'new anti-Semitism' is said to involve a new form or type of hostility towards Jews: hostility towards Israel. This is the claim under discussion in Klug's paper. The claim implies an equivalence between (a) the individual Jew in the old or classical version of antisemitism and (b) the state of Israel in the new or modern variety. Klug argues that this concept is confused and that the use to which it is put gives a distorted picture of the facts. He begins by recalling classical antisemitism, the kind that led to the persecution of European Jewry to which Herzl's Zionism was a reaction. On this basis, he briefly reformulates the question of whether and when hostility towards Israel is antisemitic. He then discusses the so-called new form of antisemitism, especially the equation of anti-Zionism with antisemitism. He concludes by revisiting Herzl's vision in light of the situation today.