Extractive Relations: Natural Resource Use,Indigenous Peoples and Environmental Protection in Peru

Through ethnography of Ashaninka communities' involvement in timber extraction in Peruvian Amazonia and an engagement with recent discussions around Buen Vivir the article interrogates the common association between indigenous notions of ‘living well’ and environmental protection. A key insight is that Ashaninka individuals emphasise everyday well-being and equality over the preservation of their surroundings. Older critiques of extractivism are used to show the recent advent of environmentalist discourses and highlight issues connected with emphasising ontological difference. The article concludes that Buen Vivir would be better framed as a desire, and right, to self-determination rather than being associated with specific behaviours.     

Value,Growth, Development: South American Lessons for a New Ecopolitics

Current debates on politics and ecology in South America offer a number of lessons on the controversy concerning ecosocialism and degrowth. Some recent experiments on the South American left show a strong emphasis on socialism while deploying conventional developmentalism including decisive social and environmental impacts. In this dispute the different conceptions of value are very clear. Original perspectives on Buen Vivir as a radical critique of development point to alternatives that are at the same time post-capitalist and post-socialist, alternatives in which the recognition of the intrinsic value of the non-human is a core component.     

Vivir bien governance in Bolivia: chimera or attainable utopia?

The notion of vivir bien – a complex set of ideas, worldviews, and knowledge deriving from indigenous movements, activist groups, and scholars of indigeneity – has become an overarching principle for policy-making and state transformation processes in Andean countries. This article analyses the contradiction between the principle of vivir bien as an egalitarian utopian category and its bureaucratic application in Bolivia to state formation processes and power dynamics involving social movements. It argues that while discursively grounded on such egalitarian principles as reciprocity and rotating authority, its implementation entails bureaucratic propensities to centralise power and authority. Instead of decolonising the state, it is used to discipline the masses.