The Young-Girl in Theory

This essay situates Tiqqun's Preliminary Materials for a Theory of the Young-Girl within a long history of leftist art and theory that uses the figure of the girl to respond to, reflect on, and even to attempt to subvert the various subjective crises of late capitalism. At the same time, and reading Tiqqun against the grain, it asks whether the Young-Girl might be of any use for thinking through the new questions about subjectivity and representation that neoliberalism has presented for feminism.     

A Distant Hand Fell from His Shoulder

This essay is concerned to trace a materialist current within the work of Peter Goodrich, with the aim of evaluating it in the light of the work of Deleuze and Guattari. The are two reasons for this: firstly, it serves to encourage the development of Deleuzean perspectives within critical legal studies, and secondly, it presents the potential of a re-invigoration of a branch of criticism based not only upon the problems raised by issues of meaning and representation, but one which is also sensitive to the conditions of the relations of production of both meaning and desire. This revised version was published online in July 2006 with corrections to the Cover Date.     

Deleuze and Guattari's Historiophilosophy: Philosophical Thought and its Historical Milieu

Abstract

This paper will examine the relation between philosophical thought and the various milieus in which such thought takes place using the late work of Gilles Deleuze and Félix Guattari. It will argue that Deleuze and Guattari's assessment of this relation involves a rearticulation of philosophy as an historiophilosophy. To claim that Deleuze and Guattari promote such a form of philosophy is contentious, as their work is often noted for implementing an ontological distinction between becoming and history, whereby the former is associated with the act of creation and the latter with retrospective representations of this creative process. Furthermore, when elaborating on the creative nature of philosophical thought, Deleuze and Guattari explicitly refer to philosophy as a geophilosophy that is in contrast to history. Nevertheless, this paper will demonstrate that far from abandoning the category of history, Deleuze and Guattari's analysis of the relations between philosophical thought and relative milieus suggests to us an historical ontology and methodology that is a critical part of philosophy's nature.     

Rancière and revolution

This paper explores what role Rancière's work can play in the struggle for a more democratic world. It highlights the strength of Rancière's conception of democracy, which clearly identifies democracy as a popular disruption of the prevailing police order. This order claims to have assigned a proper role to all parts of society. Democracy for Rancière is when an element emerges that has not been taken account of and demonstrates the police order's claim to be false. Among the many benefits of this way of understanding democracy, it upsets any easy association between hegemony and democracy – as in Laclau & Mouffe – and it refuses utterly the ideological fusing of democracy, capitalism, and the state offered by the liberal-democratic-capitalist consensus. However, Rancière's approach also introduces significant limits on democracy because it denies that democracy can ever do more than disrupt the prevailing order. It does not allow for the possibility that democracy can grow and spread to the point that it becomes pervasive in the polity. This paper uses the case of the Egyptian uprising to show how this limitation closes off important political possibilities. The paper argues that Deleuze & Guattari's theorisation of revolution, when used carefully, is a necessary corrective to Rancière's too-restricted concept of democracy     

Addressing the schizophrenia of global Jihad

This paper deploys Deleuze and Guattari's AntiOedipus to critique discourses on radicalisation that call for a ‘public diplomacy’ to challenge a Jihadi meta-narrative or core identity. It argues that the Global Jihad should be reconceptualised as schizophrenic inasmuch as it is made up of a multiplicity of groups, aims, values, rationales and identities. The paper seeks to develop the utility of Deleuze and Guattari's philosophy for bridging critical and traditional terrorism studies by arguing that their schizoanalysis is a helpful aid to reassessing dominant identitarian conceptual frameworks for Jihad, and offers directions for reformulating our responses to radicalisation.     

From clichés to slogans: towards a Deleuze–Guattarian critique of ideology

When thinking about ideology as a form of practice, Deleuze and Guattari show how ideology can circulate through the social as cliché, where clichés are themselves ideological tools that function to order the world or ideologically pattern social action and social relations. Against clichés Deleuze and Guattari insist on the power and political significance of what they call slogans, where slogans or the practice of sloganizing can imply a critique of the forms of ideology we encounter in everyday life. Put differently, a Deleuze–Guattarian critique of ideology implies a clearing-away of the clichés that ideologically play through the canvas of our social–political world.     

Flooding Wall Street: Echoes from the Future of Resistance around Climate Change

The global capitalist system is ravaging ecosystems at a staggering and accelerating scale as it transgresses multiple ecological planetary boundaries, from massive species extinction to climate change, radically threatening life on this planet. Through analyzing power as a network of intersecting sets of relations, we can start to appreciate capitalism and the state not as entities, but as comprised by social relationships and local operations of power. This perspective reveals how effective resistance can be conceived in the form of destituent power – not as a direct clash with constituted power but instead as the withdrawal of our energies from and obedience to the political order. This destituent approach proceeds by deactivating the subjugating relationships constituting the system, thereby opening spaces to undertake constantly evolving experiments of developing new harmonious social and ecological relationships. Actions to disrupt and delegitimize the operations of capital, like Flood Wall Street, serve as tentative glimpses of ascendant destituent forces assembling against ecological collapse. The further challenge becomes how to connect the multiplicity of resistances, thought not in terms of a unity as a homogenous movement, but through actively cultivating their transversal relations across the rhizomatic network of experiments in practices of destituent power striving to realize new worlds.