浅析列斐伏尔《空间的生产》的三维性辩证法

列斐伏尔的重要代表作之一是《空间的生产》,他晚年致力于对空间的批判,从空间的角度重新阐释辩证法,形成了三维辩证法模式;提出以土地及其对土地的投资进行的生产等等是资本增值的第二个循环,从而超越以往的政治经济学范式,又避免了还原论者的经济学。对资本主义空间的批判就是对资本主义社会关系的批判,旨在扬弃资本主义的量化的、碎片化的和均质化的空间,建立社会主义差异化的、多元化的和异质化的空间,这既是列斐伏尔的政治诉求,也是他重建马克思主义的现实路径。     

为日常生活批判再辩护——论列斐伏尔《日常生活批判》第二卷的基本意义

列斐伏尔是一位“广为人知”而“罕为人解”的西方马克思主义创始人。与其他一些重要著作相比,他的《日常生活批判》第二卷,由于种种原因,长期以来处于默默无闻状态。而实际上,本书具有重要而不可替代的地位与价值———因为它是列斐伏尔毕生惟一一卷将日常生活概念及其基本范畴进行专门而系统阐述的著作。《日常生活批判》第一卷在相当程度上仍然是抽象的哲学与艺术批判分析,第二卷则重新厘定了日常生活批判概念,建立了一整套批判现代性日常生活现实的哲学范畴体系与社会学方法,确立了日常生活作为“层次”或“平台”(level)而存在的理念,描绘了一幅与传统社会主义政治革命理想相区别的“瞬间的星丛”图景。     

“巴黎手稿”的存在主义马克思主义解读

1932年马克思的“巴黎手稿”（以《1844年经济学哲学手稿》为题名）首次公开出版，遂及在正在兴起的“西方马克思主义”学界引发了解读热潮。其中，以法国存在主义马克思主义学者列斐伏尔、梅洛-庞蒂的解读，构成了对“巴黎手稿”之存在主义马克思主义解读之主要蓝图。本文认为，其基本特点包括：在具体-总体中，强调“总体的人”（total man）的“自然”与“历史”的“生成”过程，也即人的“存在的”属性，这种存在的属性，换言之，就是行动的哲学或曰立足于“日常生活批判”的“存在的哲学”（existential philosophy）。     

视角转换与调适：斯焦宾与列斐伏尔对马克思主义的研究

马克思主义问世后，被不同国家与民族的学者从不同角度进行解读与诠释。当代俄罗斯思想家斯焦宾从文化视角对马克思主义的解读无疑推动了马克思主义思想发展，法国思想家列斐伏尔通过空间的剖析，拓展了马克思关于空间的思想，把人们从时间的狭隘视阈中解放出来，使人们开始关注时间之外的空间，构建起以空间为本体的总体性知识理论体系。他们的研究有利于马克思主义的丰富与发展。     

Is regional government-governance nexus delivering on social sustainability promises? Empirical evidence from Moranbah in Australia

Social sustainability, in theory, should result in responsiveness to change, a durable sense of community trust and interdependent institutional structures. However, recent studies indicate that current sustainability efforts of regional local government are not yielding anticipated outcomes. Drawing on two social theories of Henri Lefebvre, this paper offers an empirical analysis of the ability of the government–governance nexus to deliver on social sustainability promises in Moranbah in regional Australia. Study findings revealed that the Moranbah government–governance nexus suffers from adversarial relationships between key actors that result in a distrust of politics and power, the absence of a defined governance system, community alienation, and State Government dominance and intervention. These experiences of the government–governance nexus have rendered social sustainability a distant hope for Moranbah’s residents. This paper suggests a reform in sustainability policies to improve the current situation in the case region, and theoretical propositions for future research.     

Model villages in the neoliberal era: the Millennium Development Goals and the colonization of everyday life

What explains the recent re-emergence of ‘model village’-style social experiments, and what does this tell us about the contradictions of neoliberal development? This paper focuses on two experiments of this kind – the Millennium Villages Project in sub-Saharan Africa and the Rural Cities Project in southern Mexico – both of which aim to achieve the Millennium Development Goals through an integrated set of interventions at the village level. Drawing on Henri Lefebvre's work on the colonization of everyday life, I argue that the Millennium Development Goals function in these cases to facilitate and legitimate the production of social reality based on a naturalised vision of market society. These utopian projects embody the paradoxical character of neoliberalization, demonstrating the necessarily social production of the supposedly natural order on which neoliberalism is discursively premised, while reproducing the strategies of social engineering that the neoliberal project is rhetorically oriented against.