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How do nonhuman individuals and communities come to bear capitalist value or not in contemporary social relations? The “or not” of the question is crucial. This is because our analytical approach, drawing from feminist and postcolonial theorizing, is one that keeps us focused on value’s necessary others, that is, the bodies/communities designated as waste or even superfluous. Our aim is to attend to the role that difference and hierarchies play in the production of value. Accordingly, we present a typology of five orientations – relational, patterned positions – nature can take in relation to capitalist social relations: officially valued, the reserve army, the underground, outcast surplus and threat. What our typology suggests is that to accumulate capital, capitalism needs the diverse materials and creative forces of natures ordered in a variety of positions within society, not just as commodities. No such position is without violence and exploitation. To add some specificity to our initial analysis, we consider how these nonhuman orientations are produced in part through law. We focus on the law because it comprises a prime tool for achieving social order and because the law is a crucial site in which difference is produced and the designations of valued and unvalued are formalized and consolidated.  相似文献   
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