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This paper explores some of connections between bodies and slavery in the antislavery discourses of the late eighteenth and the early twenty-first centuries. It focuses on representations of violence and cruelty, and on the discourses of blood, sweat and tears in the eighteenth century to interrogate the bases of the humanitarianism discourses and what it meant to ‘compassionate’ the suffering of others. It argues that the connections between slavery, the body and citizenship lie in the socialization of sentience, the ‘complicated stings’ of social death and the idea of having a secure property in the person. Some of these connections were broken by the de-historicizing move towards focusing on the vulnerability of the slave and the power of the consumer. Using the slave sugar boycotts of 1791–1792 as a particular example, the paper argues that these more complicated stories are ‘leached out’ by discourses that treat slaves only as bodies, moralize consumption and rely on a neat split between public and private at the expense of a layered understanding of citizenship and empire, and of inequality, subordination, marginalization and social conflict. The article then traces some of the ways in which this emphasis on moralized consumption and disposable bodies resurfaces in current antislavery campaigns in the twenty-first century in the rhetoric of ethical consumption, risking the same ‘leaching out’ of political analysis, hollowing out our understanding of the link between slavery and citizenship.  相似文献   
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