The right to commemoration and “ideal victims”: the puzzle of victim dissatisfaction with State-led commemoration after 9/11 and 3/11

This article explores the puzzle of victim dissatisfaction with State-led commemoration following 9/11 and 3/11 by offering a cross-national case study through which to view key areas of theoretical debate in the sociology of human rights, cultural trauma and collective memory, and the politics of victimhood. Although State-led commemorative processes are often highly contested, we would expect them to be less so in the cases of 9/11 and 3/11, given broad social consensus about the victims’ right to commemoration and the traumatic nature of the events, and especially the “ideal nature” of the victims who as symbolic representatives of the State are conferred with great moral authority. Drawing on primary and secondary data on the commemoration of the attacks of 11th September 2001 and 11th March 2004 we find that despite sharp differences between commemorative processes, three common key areas of contestation and dissatisfaction for victims emerge: political instrumentalisation, hierarchies of worth and exclusion. We show how the status of ideal victimhood for victims of transnational terrorism carries within it an inherent paradox which provides the key to their dissatisfaction, namely the moral authority conferred on them as representatives of the State simultaneously depersonalises them, excluding them as individuals with rights and needs.     

A cuarenta años del golpe militar en Chile. Reflexiones en torno a conmemoraciones y memorias

The commemoration of the Fortieth anniversary of the coup d'état in Chile in September 2013 was unexpectedly intense; even so that it forced a critical revision of the last four decades of Chilean history. Like never before in past commemorations, memory was, in many ways, the central theme of the cultural-political debate, which motivated society to make a conscience examination in order to face the individual, as well as the collective, responsibilities around the coup and the dictatorship that emerged from it. This text explores some of the reasons that guided said explosion of memory, marking a crucial turn in recent Chilean history.     

Transnational,transborder, antinational? The memory of the Jewish past in Poland

The aim of this article is to explore the interaction between local, national, and transnational frames of memory as it manifests itself in the contemporary commemoration of the Jewish past. Focusing on the case study of Poland, I argue that articulations of transnational memory still remain deeply rooted in local and national interests and mythologies, reflecting the fears, desires, or longings of memory makers. Ranging from digital media which stress the interactive and agency-based dimension of transnational memory, through to vernacular “stumbling blocks” inspired by German citizens and subsequently transplanted onto the Polish ground, to public memorials which are either embraced or contested by a variety of social actors, these initiatives urge us to rethink traditional approaches to memory. In particular, these different scales and locations of remembrance question the common perception of collective memory as rooted in rigid nation-state frameworks in favor of memories that travel, move, and transgress multiple boundaries and affect multiple communities.     

Seizing the Day: Why Britain Will Benefit from Holocaust Memorial Day

In his rejoinder to Dan Stone, Cesarani attempts to answer the objections raised by the latter against the establishment of a Holocaust memorial day in Britain. Using the public response (so far) to the recent opening of the Imperial War Museum's permanent Holocaust exhibition as a test case, he argues that, contrary to Stone's worry that no one would register the existence of a memorial day, the British public shows every sign of being far from indifferent to the events being 'commemorated'. Cesarani characterizes Stone's other concerns as a counsel of despair. It is up to those who dissent from a safely distanced, homogenized or reductive view of the Jewish tragedy-or from a view of the British government as being anything but blameless in the commission of international human rights abuses and genocides, both historical and contemporary-to make sure that the 'plurality of memory' that Stone advocates is not traduced by the events of the day.     

"三八"纪念与延安时期的妇女运动

延安时期,中国共产党十分重视"三八"纪念,"三八"纪念是推动妇女运动的重要杠杆:优化纪念形式,提高妇女运动的效率;维护妇女权益,巩固妇女运动的基础;服务时代主题,提升妇女运动的价值.     

The Canadian Government Response to Africa's Refugee Problem

La Côte d’Ivoire a longtemps fait figure de pays marginal et d’importance secondaire sur la scène islamique ouest-africaine, du fait notamment du statut minoritaire de l’Islam — une réalité qui se situe désormais moins au plan démographique qu’au plan politique — et de la discrétion des ordres soufis. De manière contrastée, depuis les années 1990, la société musulmane ivoirienne et sa culture religieuse “réformiste,” portée par une élite “moderne” centrée sur Abidjan, gagnent progressivement en influence dans la sous-région et au-delà. Cet article explore les processus socioéconomiques, politiques et culturels à l’oeuvre dans cette transformation, ainsi que l’interface entre le local et le global dans l’Islam ivoirien. Les migrations internationales vers la Côte d’Ivoire sont l’objet d’une attention particulière, dans la mesure où les nombreux immigrants ouest-africains, pour la plupart musulmans, ont pu jouer à l’étranger un rôle de traducteurs culturels dans la transmission des idées et du modus operandi propres aux réformistes ivoiriens. L’émigration de musulmans ivoiriens en Occident et en particulier aux Etats-Unis est aussi prise en compte. L’article se demande en outre pourquoi l’élite réformiste ivoirienne s’est efforcée de nouer des contacts avec des organismes islamiques internationaux basés hors du monde arabe et de l’Iran et comment les échanges avec les musulmans d’Occident ont marqué son développement de manière décisive et originale. Ces mouvements d’hommes et d’idées ont contribué au dynamisme local de l’Islam ivoirien et à son rayonnement transnational en Afrique de l’Ouest francophone et dans les milieux de la diaspora africaine musulmane aux Etats-Unis. La conclusion situe cette mondialisation de l’Islam ivoirien dans une perspective historique.     

Fezzes in the river: identity politics and European diplomacy in the Middle East on the eve of World War II

This article analyzes how the Poles and Jews who disappeared from the western Ukrainian city of L'viv as a result of the Second World War are remembered in the city today. It examines a range of commemorative practices, from monuments and museums to themed cafes and literature, and analyzes how these practices interact to produce competing mnemonic narratives. In this respect, the article argues for an understanding of the city as a complex text consisting of a diverse range of mutually interdependent mnemonic media produced by a range of actors. The article focuses in particular on the ways in which Ukrainian nationalist narratives interact with the memory of the city's “lost others.” The article also seeks to understand L'viv's memory culture through comparison with a range of Polish cities that have faced similar problems with commemorating vanished communities, but have witnessed a deeper recognition of these communities than has been the case in L'viv. The article proposes reasons for the divergences between the memory cultures of L'viv and that found in Polish cities, and attempts to outline the gradual processes by which L'viv's Polish and Jewish pasts might become more widely integrated into the city's memory culture.     

论中国共产党纪念文化的当代建构——以1949-1966年为中心

中共纪念文化是政党文化的重要内容和主要形式。新中国成立后,中共借助执政优势,发掘纪念资源,完善纪念制度,凝练纪念思想,构建了纪念文化体系。     

The politics of memory and commemoration: Armenian diasporic reflections on 2015

The centenary year of the Armenian genocide witnessed an escalation in cultural production and both political and academic focus. This paper looks at some of the sites and spaces, physical and discursive, in which the centenary was marked. In particular, it seeks to assess how the centenary has challenged and possibly altered the context within which we approach the genocide and its continuing legacies. The paper is positioned in the diasporic space – while recognizing that this is fluid and embodies transnational sites between “homelands” in the form of Armenia and Turkey, and “host states” where diaspora communities have resided (at least) since the genocide, in effect their homes. This paper attempts to pick out some of the themes apparent in the discourse and in the activities during 2015, from the perspective of Armenian diasporan actors, and is based on the author’s observations and participation in centenary events in the USA, Lebanon, Turkey, Switzerland, and the UK, as well as interviews with participants and organizers.