史学范式的转换与中国近代社会主要矛盾新说

从“革命范式”转向“现代化范式”，不仅是史学话语的一次系统转换，也导致了中国近现代史研究的一系列创新。帝国主义与中华民族的矛盾，封建主义与人民大众的矛盾是中国近代社会的主要矛盾，这个长期以来已经被定型化的命题在“现代化范式”中可以得出完全不同的结论。从现代化的视角进行重新审视，中华民族要求实现现代化和各种势力阻碍中华民族现代化之间的矛盾才是近代中国社会的主要矛盾。这不仅可以解决长期困扰学术界的逻辑矛盾与理论混乱，而且有助于认清中国近现史研究中许多复杂的理论问题。     

Labour Left Out: Canada's Failure to Protect and Promote Collective Bargaining as a Human Right,by Roy J. Adams

The international labour movement's campaign to fortify the International Labour Organization's (ILO's) core labour standards by way of a World Trade Organization (WTO) social clause failed in the 1990s. Many purported beneficiaries of such a clause conceived of the proposal as a proverbial ‘terrorist’ rather than a ‘freedom fighter’. Reappraising debates in India and the USA, this paper understands the failure in terms of discursive struggles played out both within national contexts, and in the transnational domain. It is argued that previous attempts at unpacking the debate have employed too simplistic discursive schema and paid insufficient attention to its transnational dynamics. The international union movement can only advance the ILO–WTO linkage idea by acknowledging, coming to terms with and addressing the concerns of a pervasive counter-hegemonic discourse.     

‘Whichever way you turn,there is the face of God’ diaspora,memory, and historiography from the margin in The Moor’s Account by Laila Lalami

In The Moor’s Account, Laila Lalami dares to dust off the archive of official history that passed over the testimonies of a Moroccan slave during the Discovery Age. This paper explores the way the slave capitalizes on historiography to reconstruct the Western monolithic history. In so doing, the re-constructor’s memory performs a number of roles. It registers the history of the European conquest of La Florida using micro narrative frameworks that highlight salient differences from the official record. Besides, the diasporic memory that the present novel advocates has the intention to mark a difference of the silenced subjectivity from the supremacist histories through a transnational matching of homeland with diaspora. This transnationalism is coupled with a look forward to circumvent the essentialism implied in the monologic narratives. In shuttling between the past, present, and future, memory espouses cosmopolitanism as an alternative to the fundamentalism which threatens people’s cultural diversity.     

新中国科技强军之路

依靠科学技术实现军队和国防现代化, 是中国共产党人一以贯之的指导方针。党的第一代领导集体开创了依靠科学技术实现军队和国防现代化的道路, 党的第二代领导集体解决了依靠科学技术实现军队和国防现代化的根本问题, 党的第三代领导集体规划了我军建设的宏图, 全面实施了科技强军战略。在党的三代领导集体的坚强领导下, 经过５０ 年的艰苦奋斗, 军队和国防现代化建设不断迈上了新的台阶。     

The Unruly Past: History and Historiography of the 1932 Thai Revolution

ABSTRACT

The monarchy and the country’s military dominate discussions of Thai political history. The country’s democratic history meanwhile is much less well known. To many people, historiography – the history of the writing of history – is a dull affair that only concerns academics. But the changing representations of the origins of democracy in the 1932 revolution that ended the absolute monarchy show the politics of history as a continuous problem that still shapes Thai society. The interpretations have been bound to the bitter partisanship that has accompanied a history of political instability. This article examines the changing interpretations of 1932 in their historical contexts and demonstrates the central antagonism towards the ideal of popular sovereignty, despite its long history in the country, that is still held by the military and monarchic elite.     

New Labour in Power: Five Problems of Contemporary History

The history of New Labour is highly politicised, deployed either for its policy lessons (good or bad) or as a weapon in Labour's factional struggles. But, just as historians in the 1990s reassessed the premierships of Harold Wilson and James Callaghan, so the distance of time and the opening of archives offers an opportunity to reappraise New Labour as history. Such work raises five methodological challenges: the lack of sufficient distance from the subject to tell whether policy innovations will remain popular and permanent; the long shadow the Iraq war casts over this whole period; the deluge of data and sources available; the continuing and controversial part that key actors, such as Tony Blair, are still playing; and the lack of expertise any one author will inevitably face in some policy areas. This article addresses each of those difficulties in turn.     

RECALLING BITTERNESS: HISTORIOGRAPHY,MEMORY, AND MYTH IN MAOIST CHINA

Abstract

For Mao Zedong and the Chinese Communist Party, the socialist transformation after 1949 was not only a political and administrative construction, but also a process of transforming the consciousness of the people and rewriting history. To fight lukewarm attitudes and “backward thoughts” among the peasants, as well as their resistance to rural socialist transformation and collectivization of production and their private lives, Mao decided that politicizing the memory of the laboring class and reenacting class struggle would play a significant role in ideological indoctrination and perpetuating revolution. Beginning in the 1950s, the Party made use of grassroots historical writing, oral articulation, and exhibition to tease out the experiences and memories of individuals, families, and communities, with the purpose of legitimizing the rule of the CCP. The cultural movement of recalling the past combined grassroots histories, semi-fictional family sagas, and public oral presentations, as well as political rituals such as eating “recalling-bitterness meals” to educate the masses, particularly the young. Eventually, Mao’s emphasis on class struggle became the sole guiding principle of historical writings, which were largely fictionalized, and recalling bitterness and contrasting the past with the present became a solid part of PRC political culture, shaping the people’s political imagination of the old society and their way of narrating personal experience. This article also demonstrates people’s suspicion of and resistance to the state’s manipulation of memory and ritualization of historical education, as well as the ongoing contestation between forgetting, remembering, and representation in China today.     

The historical understanding of female premodern possessions. Problematizing some gender assumptions in the historiography on Teresa de Ávila and Jeanne des Anges

ABSTRACT

This paper discusses how to approach the history of female possessions today. By analyzing some recent contributions applied to two well-known historical figures: Teresa de Ávila (1515–1582) and Jeanne des Anges (1602–1665), I will problematize some of the ongoing history of female possessions. I intend a reflection on two of the current conceptual frameworks that feature the way history explains the subjective experience of these premodern possessed individuals. I focus on two kinds of interpretation: one I call the ‘neurotic’ interpretation, and the other the ‘subversive’ interpretation. Both constructions underpin explanations of women’s divine and demonic possessions, involving historiographical gender prejudices and ahistorical assumptions.     

Pearson’s Mission: Revisiting Noel Pearson’s Revisionist History of Hope Vale

In 2000, Noel Pearson drew on his experiences of growing up on the Hope Vale, the Guugu Yimidhirr–speaking community that emerged from the Cape Bedford mission in the south east of Cape York, to write a revisionist history of the region. Indigenous communities were “strong, if bruised” in the wake of colonisation, he argued, but had descended into chaos since the 1970s because alcohol and welfare benefits had undermined the formerly resilient Aboriginal norms of “responsibility”. This paper offers a critical review of this politically potent account of the past, drawing on alternative oral histories, ethnographies and ethnohistories of Hope Vale, including Pearson’s own honours thesis (1986). Without challenging this sketch of his own experience, nor the sincerity of his nostalgia for the mission of his youth, I argue that Pearson’s more recent retellings are selective. In particular, his revisionist history overlooks evidence of drug abuse in the early colonial period and overstates both Guugu Yimidhirr agency in the process of missionisation and the uniformity and representativeness of the community that developed at Cape Bedford. Finally, I offer some possible personal, philosophical and political explanations for Pearson’s shifting approach to the past.