Life,reason and history: reading Georges Canguilhem today

This paper outline some of the central feature of the approach to historical epistemology developed by Georges Canguilhem and argues for their contemporary significance in relation to recent changes in the life sciences. It develops this in relation to three lines of enquiry.The first concerns the specific characteristics of scientific reason.The second conerns the relations betweeen knowledge of life and life itself.The third concerns the role that historical work on scientific reason can play within contemporary critical thought.In each area it proposes some developments of Canguilhem's approach, and illustrates this with examples from biology,medicine and psychology.     

Vitalism's after-burn: The sense of Ana Mendieta

This article considers the influential work of Ana Mendieta. Focusing on her siluetas series, Muñoz describes Mendieta's art as performing a modality of brownness that leaves resonant indentions on the world, what he calls vital materialist after-burns. Mendieta's after-burns are read alongside the poet's of Négritude and their investment in a critical élan vital that speaks to the historical precariousness of dispossessed people. The artist's work is explained as a meditation on a critical brownness that is theorized as the sharing out of the unshareable, the invaluable and the incalculable.?Mendieta's intervention is ultimately described as the work of offering a brown sense of the world in which singularities flow into a politically enabling common.     

Canguilhem: life,health and death

This paper consists of comments and reflections on the legacy of Canguilhem's work, especially in Britain. After reviewing some aspects of the reception of Canguilhem's thought in Britain, the paper defends Canguilhem's vitalist philosophy, and concludes with hints as to the political uses of Canguilhem's thought in today's bio-political age.