高山滑雪后备人才培养现状探析——以黑龙江省为例

针对黑龙江省若干高山滑雪训练队进行调研,从我省高山滑雪队的训练计划、科学选材、教练员队伍现状、场地设施、后备运动员文化教育、比赛实施、社会关注等软件、硬件入手研究,我省后备人才培养方面的基本信息以及在人才培养过程中存在的不足。同时从政府、媒体宣传角度,研究我省在高山滑雪后备人才培养方面所存在的问题。     

Telling tales: the construction of nature and Alpine myth in text and image in eighteenth-century Zurich

This article examines the significance of nature for two male societies in Zurich during the eighteenth century. By focussing on Salomon Gessner and Johann Caspar Füssli, the father of Anglo-Swiss artist Henry Fuseli, it explores the synthesis of classicist and romanticist forms of nature in their works. I show how their constructions of nature help shape early forms of Swiss national identity as part of the campaign of resistance against Napoleonic invasion. By doing so, I demonstrate how nature as sign in both text and image shifts from a male pursuit formed out of opposition to authority, to nature as signifier of Swiss resistance at national level. This resistance is epitomised by the Alpine figure Wilhelm Tell.     

Natural population movement and marriage restrictions and hindrances in Styria in the 17th to 19th centuries

To marry has never been an egalitarian option or everybody's wish. There have always been calculations or considerations, structural or individual hindrances and even societal restrictions for individuals to get married despite wishing to do so. Without any doubt and apart from the debate on determination or love and free choice in former times, to marry has always been a societal event, a mutual relationship between personal wishes and societal environmental expectations.And apart from all the debates on paradoxes in modernization processes, it is clear that in pre-modern times societal marriage restrictions were widespread.It is very unlikely that people should have been forbidden to marry because they should not have sexual contacts, just for morality reasons. The keys have been considerations and calculations on reproductivity, economic and social resources, social and human capital. This paper deals with aggregated vital data from four parishes in Styria, Austria, covering the outgoing 17th century until the end of the 19th century, in order to detect hints of marriage restrictions.The paper proves the well-known variety of marriage systems in pre-industrial and pre-modern times. It supports the idea that the presence of marriage restrictions hindered population growth, but the absence of such restrictions did not automatically foster more societal transparency and developmental chances in a modern sense, as mortality and inequality were very strong factors in pre-modern agrarian societies. In the end, the question of marriage restrictions was apparently posed and answered by privileged groups.     

Pockets of resistance to globalization: the case of the Lega Nord

ABSTRACT

From its inception, the Lega Nord has been a populist social and political movement obsessed with the Other. In the world-view of the Lega Nord, the Other is anything that threatens the cultural and regional identity of Italians in the northern part of the country, particularly the Northeast. In the early 1990s the Other was constituted by corrupt politicians in Rome, Italian economic monopolies and southern Italians. By the late 1990s the Other had increasingly become the forces of globalization that, according to the Lega leadership's shrill arguments, threatened the economic and social fabric of what the party now refers to as ‘Padania’. Woods explores the manner in which anti-globalization became the dominant ideological Other in the rhetoric of the Lega Nord.     

Natural population movement and marriage restrictions and hindrances in Styria in the 17th to 19th centuries

To marry has never been an egalitarian option or everybody's wish. There have always been calculations or considerations, structural or individual hindrances and even societal restrictions for individuals to get married despite wishing to do so. Without any doubt and apart from the debate on determination or love and free choice in former times, to marry has always been a societal event, a mutual relationship between personal wishes and societal environmental expectations.

And apart from all the debates on paradoxes in modernization processes, it is clear that in pre-modern times societal marriage restrictions were widespread.

It is very unlikely that people should have been forbidden to marry because they should not have sexual contacts, just for morality reasons. The keys have been considerations and calculations on reproductivity, economic and social resources, social and human capital. This paper deals with aggregated vital data from four parishes in Styria, Austria, covering the outgoing 17th century until the end of the 19th century, in order to detect hints of marriage restrictions.

The paper proves the well-known variety of marriage systems in pre-industrial and pre-modern times. It supports the idea that the presence of marriage restrictions hindered population growth, but the absence of such restrictions did not automatically foster more societal transparency and developmental chances in a modern sense, as mortality and inequality were very strong factors in pre-modern agrarian societies. In the end, the question of marriage restrictions was apparently posed and answered by privileged groups.