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刘志锁 《北京青年政治学院学报》2003,12(4):59-63
针对大学生中存在的信教现象和社会上封建迷信的泛滥,强调在正确认识宗教的基础上,高校应大力进行马克思主义无神论教育,使大学生树立科学的世界观,这是建设社会主义先进文化的重要内容和环节. 相似文献
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Carl Sessions Stepp 《政治交往》2013,30(4):279-288
This article examines the role of journalists’ questions in campaign agenda‐setting, through an analysis of questions and answers from the 1984 campaign forums. The intention is to identify more fully the conditions and techniques in operation as the agenda is being composed and to illuminate ways in which questioners and candidates vie for dominance. While the audience may see panel members as uninhibited inquisitors, the setting and context of forums circumscribe panelists’ actions and exert a moderating effect. Panel members are screened and can be vetoed by candidates, and they are bound by demands of television, concerned about embarrassment, reluctant to antagonize candidates, and influenced by the existing campaign agenda. They have influence in introducing topics and guiding discussion, but their questions can be disarmed or neutralized by an array of devices. To the extent that the forums contribute to the public agenda, the power to shape the contribution rests primarily with candidates and secondarily with questioners. 相似文献
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Marta Trzebiatowska 《Journal of Gender Studies》2019,28(4):475-487
While the percentage of religiously unaffiliated women is growing in the West, little is known about the relationship between atheism and feminism. This article redresses the gap by exploring women’s identification with atheism and feminism. The central argument draws on qualitative interview data from the UK, Australia, the US and Poland and emphasizes the role of atheism as a background identity marker through which female subjectivity is enacted in everyday life. The findings are two-fold: first, atheism and feminism are both devalued identities when embraced by women; and second, identifying as an atheist affords the participants an impetus to invent a new vocabulary to account for their identity. In conclusion, I argue that atheism provides a catalyst for the post-feminist discourse of independence, empowerment and freedom of choice as the participants construct narratives of ‘reasonable feminism’. 相似文献
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