什么样的“闹大”成功了?--基于40个案例的定性比较分析

社会中层出不穷的"闹大"是公共治理状况的一面"镜子",也是转型时期政策议程建构的重要路径。本文采用清晰集定性比较分析(csQCA),对2003-2019年发生的40个"闹大"案例进行比较研究。研究结果表明,上级(层)政府支持是"闹大"成功的必要条件。推动"闹大"成功的充分条件组合共有八种,可具体归纳为制度框架使用模式、集体施压模式、专家引导模式和暴力强推模式等四种解释模型。公民"闹大"成功是多个条件组合的结果,在核心条件发挥基础作用的前提下,适当的辅助条件更容易触发政策议程,推动问题解决。文章为公民"闹大"的行动逻辑提供了新的因果解释机制,也为理解形形色色的"闹大"现象提供了新的理论工具。     

Observer determination of the make,model, and year of questioned vehicles

Often, criminal acts involving a vehicle are caught on digital video surveillance systems. While potentially useful for an investigation, the recording conditions are typically less than optimal for the extraction of key information for the identification of the perpetrator, such as a license plate. Providing the make, model and year of a questioned vehicle is a common request for examiners, to narrow the field of potential suspect vehicles. This study seeks to compare the performance of a nonpeer-reviewed make, model, and year determination between two separate groups, specifically, trained forensic image examiners and nontrained individuals. Results show that even with varied image capture conditions and quality, the trained forensic image examiners more correctly and completely identified the test group of questioned vehicles make, model, and year.     

Pursuing the allure of combat: an ethnography of violence amongst Iraqi Shi’I combatants fighting ISIS

The social sciences speak of violence through its meaning, performances, manifestations and representations; however, the inner workings of violence are less explored. In order to suggest a different mode of seeing violence, I explore the inner workings of violence through the pleasures of and fun among Shi’i volunteer combatants. I apply Walter Benjamin’s motion of pure means to explain how violence becomes self-referential and non-representational via combat-zone ethnography amongst Iraqi Shi’i militants who fought against ISIS in Iraq. I address the fine line between pleasure and fun in order to highlight the inner workings of violence during combat and to encourage a fresh bottom-up anthropological perspective in assessing the parameters of the persistence and resilience of volunteer combatants. My approach advocates moving beyond recruitment and ideological interpolation by questioning the allure of combat through an ontological framework that includes combatants’ perspectives and narratives.     

‘Let's Win this Game Together’: Children's Rights Violations,Macro‐Securitisation and the Transformative Potential of the 2014 FIFA World Cup in Brazil

Sport's transformative potential is known to support marginalised children, to deal with traumatic experiences and instil positive values; yet hosting mega sporting events (MSEs) can have negative impacts. Drawing on participatory research with favela‐based children during the 2014 World Cup in Brazil, this article argues that MSEs bring a macro‐securitisation of urban life, which causes considerable harm. This paper also suggests that the inclusion of children's voices in advocacy debates can challenge top‐down securitisation and might allow MSEs to foster further positive social transformation. Therefore, juxtaposed with causing harm, macro‐securitisations can open opportunities for children to take action and have their voices heard.     

构建和谐社会与重新审视宗教

在举国上下构建和谐社会的环境下,宗教值得重新审视。本文以作者亲历事件为例,论证了3个观点:第一,宗教的根本是长期性,应该用自由公民的世俗追求说明他们的宗教追求;第二,宗教的关键是群众性,应当努力引导宗教为祖国统一、民族团结、经济发展、社会稳定服务;第三,宗教有特殊的复杂性,新中国的宗教应当是积极、和谐的因素,为世界的和平发展、人类幸福吹来一股和风、带来一团和气。     

政治化角度与中国20世纪30年代文学论争

30年代是中国20世纪学发展中的重要转折时期，在其后相当长的历史时期内的学论争，学讨论乃至学批评中，都能发现30年代学论争中所形成的一系列特点的遗存，因此，本的探讨对加深理解30年代乃至整个20世纪学的发展均有着重要的意义。章分别从学论争的起因，论争中各方所关注的重心、论争各方的心态，对话的基本方式以及看问题的角度等等方面，论述了中国20世纪30年代一系列重要学论争的最基本的也是最显的特征，并进而分析了这些特征得以形成的30年代特殊的政治化语境的根源。     

Indigenismo and the Avant‐garde: Jorge Sanjinés' Early Films and the National Project

Jorge Sanjinés' 1960s films Revolución and Ukamau challenge the class and ethnic hierarchies of Bolivian society by casting the proletarian and indigenous masses as revolutionary liberators. The new national imaginary they evoke is tightly bound to the experimental cinematic techniques they employ, since their rejection of rationalist, realist aesthetics signals a partial undermining of the linear time of the modern nation. Ukamau both recalls and resists previous Bolivian indigenismo, which sought to co‐opt the Indian into a national mestizo consciousness. Its exoticist portrayal of the Indian ultimately limits its political effectiveness, but textual and contextual analyses show subversive Indian agency leaking through.     

泰国：20世纪二三十年代海外潮剧的中心

泰国潮剧源于中国。20世纪二三十年代,伴随着现代化的进程,泰国潮剧逐渐本土化,并对中国潮剧产生一定的影响,成为海外潮剧的中心,对潮剧艺术的发展做出了巨大的贡献。同时,潮剧在泰国与中国之间的地理位移意味着这一特殊戏曲艺术在整体格局中的边缘与中心地位的互换,其后隐藏着特定的社会背景和历史渊源,给予人们深刻而独特的文化启示。     

冠心病猝死心肌肌动蛋白缺失的免疫组织化学定量研究

应用免疫组织化学LSAB法和图像处理系统，对德国慕尼黑大学法医学研究所1994年尸检冠心病猝死和对照组病例（各15例）的心肌肌动蛋白缺失情况进行定量研究。发现冠心病猝死病例心肌纤维内有明显的肌动蛋白缺失，是大小不一，多发、散在分布；对照组无或仅局限性小灶状缺失。将检测结果定量分析比较，其差异非常显著，说明重度冠状动脉粥样硬化患者是否冠心病猝死，其心肌肌动蛋白缺失的范围和程度有明显差异，冠心病猝死和对照组病例心肌肌动蛋白缺失的差异具有诊断意义，而形态定量分析能较客观准确地反映心肌纤维内肌动蛋白缺失量的变化。     

黄芪三仙汤通过海马神经肽Y调节细胞免疫功能的实验研究

目的:探讨黄芪三仙汤调节细胞免疫功能作用机制。方法:将24只雄性大鼠随机分为假手术组、模型组和治疗组。将1μlβ-淀粉样蛋白(Aβ)1-40(10μg/μl)在立体定向仪下注入模型组和治疗组大鼠右侧Meynert核复制阿尔茨海默病(AD)模型,治疗组用黄芪三仙汤灌胃,于4周末观察各组海马区神经肽Y(NPY)、血浆中促肾上腺皮质激素(ACTH)、血清中皮质酮(CORT)含量,胸腺指数,脾脏巨噬细胞数目的变化。结果:模型组大鼠海马组织中NPY的释放减少,血浆中ACTH和血清中CORT含量显著降低,脾脏巨噬细胞数目显著增加(P<0.01)。治疗组NPY的释放增加,血浆中ACTH和血清中CORT含量显著升高,脾脏巨噬细胞数目明显减少(P<0.01)。结论:黄芪三仙汤可以通过海马-NPY-垂体-肾上腺轴调节细胞免疫功能。